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There was ginomai in en the ho days hēmera of Herod hērōdēs, king basileus of ho Judah Ioudaia, a certain tis priest hiereus by the name onoma of Zechariah Zacharias, of ek the priestly division ephēmeria of Abijah Abia; and kai his autos wife gynē was from ek the ho daughters thugatēr of Aaron Aarōn, and kai · ho her autos name onoma was Elizabeth Elisabet. And de they were eimi both amphoteroi righteous dikaios before enantion · ho God theos, walking poreuō blamelessly amemptos in en all pas the ho commandments entolē and kai ordinances dikaiōma of the ho Lord kyrios. But kai they autos did not ou have eimi a child teknon, because kathoti Elizabeth Elisabet was eimi · ho barren steira, and kai both amphoteroi of them autos were eimi advanced probainō in en · ho years hēmera.

Now de it happened ginomai, while en · ho he autos was serving hierateuō as priest before enanti God theos when en · ho his autos priestly division ephēmeria was on duty taxis, · ho · ho that according kata to the ho custom ethos of the ho priesthood hierateia, he was chosen lanchanō by lot to ho go eiserchomai into eis the ho temple naos of the ho Lord kyrios and burn incense thumiaō, 10 and kai the ho whole pas crowd plēthos of ho people laos was eimi there, praying proseuchomai outside exō at the ho hour hōra of ho incense thumiama. 11 And de an angel angelos of kyrios the Lord kyrios appeared horaō to him autos, standing histēmi at ek the right dexios side of the ho altar thusiastērion of ho incense thumiama. 12 · kai Zechariah Zacharias was troubled tarassō when he saw him and kai fear phobos fell epipiptō upon epi him autos. 13 But de the ho angel angelos said legō to pros him autos: “ Do not fear phobeomai, Zechariah Zacharias, because dioti your sy prayer deēsis has been heard eisakouō, · ho and kai · ho your sy wife gynē Elizabeth Elisabet will bear gennaō you sy a son hyios, and kai you will call kaleō · ho his autos name onoma John Iōannēs. 14 And kai for you sy there will be eimi joy chara and kai gladness agalliasis, and kai many polys will rejoice chairō because epi of · ho his autos birth genesis, 15 for gar he will be eimi great megas before enōpion the ho Lord kyrios. And kai he must pinō not ou drink pinō wine oinos and kai strong sikera drink , and kai he will be filled with pimplēmi the Holy hagios Spirit pneuma, even eti from ek his autos mother’ s mētēr womb koilia. 16 and kai he will restore epistrephō many polys of the ho sons hyios of Israel Israēl to epi the Lord kyrios · ho their autos God theos. 17 · kai He autos will go proerchomai on before enōpion him autos, in en the spirit pneuma and kai power dynamis of Elijah ēlias, to turn epistrephō the hearts kardia of fathers patēr toward epi their children teknon, and kai the disobedient apeithēs to en the wisdom phronēsis of the righteous dikaios, in order to establish hetoimazō for the Lord kyrios a people laos who are prepared kataskeuazō for him.”

18 But kai Zechariah Zacharias said legō to pros the ho angel angelos, “ How kata tis can I be sure ginōskō of this houtos? For gar I egō am eimi an old presbytēs man and kai · ho my egō wife gynē is advanced probainō in en · ho years hēmera?” 19 And kai the ho angel angelos answered apokrinomai, saying legō to him autos, “ I egō am eimi Gabriel Gabriēl, who ho stands paristēmi in the presence enōpion of ho God theos, and kai I was sent apostellō to speak laleō to pros you sy, and kai to tell euangelizō you sy the good news of these houtos things . 20 And kai now idou you will be eimi reduced to silence siōpaō and kai not be able dynamai to speak laleō until achri the hos day hēmera in which these things houtos happen ginomai, because anti hos you did not ou believe pisteuō · ho my egō words logos, which hostis will be fulfilled plēroō in eis · ho their autos time kairos.”

21 And kai the ho people laos were eimi waiting prosdokaō for · ho Zechariah Zacharias, and kai they began to wonder thaumazō why en · ho he autos stayed chronizō so long in en the ho temple naos. 22 When he came exerchomai out , · de he was not ou able dynamai to speak laleō to them autos; and kai they realized epiginōskō that hoti he had seen horaō a vision optasia in en the ho temple naos · kai ( he autos kept eimi gesturing dianeuō to them autos and kai remained diamenō mute kōphos). 23 · kai When hōs the ho days hēmera of ho his autos priestly service leitourgia were over pimplēmi, he went aperchomai to eis · ho his autos home oikos.

24 After meta · de these houtos · ho days hēmera, Elizabeth Elisabet his autos wife gynē became pregnant syllambanō, · ho and kai she kept perikrybō herself heautou in seclusion for five pente months mēn, saying legō, 25  Thus houtōs the Lord kyrios has done poieō for me egō in en the days hēmera in which hos he looked with favor to take aphaireō away my egō reproach oneidos among en people anthrōpos.”

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Zechariah and Elizabeth

During the time ·Herod ruled Judea [L of Herod, king of Judea], there was a priest named Zechariah who belonged to ·Abijah’s group [the priestly division/order of Abijah; C priests were divided into twenty-four divisions; 2 Chr. 31:2]. Zechariah’s wife, Elizabeth, came from the ·family [L daughters; C female descendants] of Aaron [C brother of Moses and first high priest of Israel; for a priest like Zechariah to marry a woman of priestly ancestry was a special blessing]. [L Both] Zechariah and Elizabeth ·truly did what God said was good [L were righteous before God]. They ·did [followed; walked in] everything the Lord commanded and were ·without fault [blameless] in keeping his ·law [regulations; requirements]. But they had no children, because Elizabeth ·could not have a baby [could not conceive; T was barren], and both of them were very old [Gen. 17:17; 18:11].

One day Zechariah was serving as a priest before God, because his ·group [order; division] was on duty. According to the custom of the ·priests [L priesthood], he was chosen by lot [C similar to dice; used to determine God’s will] to go into the Temple of the Lord and burn incense [1 Chr. 6:49; Heb. 9:6]. 10 ·There were a great many people [L The whole multitude of the people were] outside praying at the ·time [L hour] the incense was offered. 11 Then an angel ·of [sent by] the Lord appeared to Zechariah, standing on the right side of the incense ·table [altar]. 12 When he saw the angel, Zechariah was ·startled [shaken] and frightened. 13 But the angel said to him, “Zechariah, don’t be afraid. God has heard your ·prayer [petition]. Your wife, Elizabeth, will ·give birth to [bear for you] a son, and you will name him John. 14 He will bring you joy and ·gladness [delight], and many people will ·be happy [rejoice] because of his birth. 15 [L For; Because] John will be a great man ·for [in the eyes of; L before] the Lord. He will never drink wine or beer [C indicating he will be set apart to God for special service; Num. 6:3], and even ·from birth [or in his mother’s womb; 1:41, 44], he will be filled with the Holy Spirit. 16 He will help many ·people [L of the children] of Israel return to the Lord their God [1 Kin. 18:37]. 17 He will go before ·the Lord [L him] in [the] spirit and power ·like [of] Elijah. He will ·make peace between parents and [L turn the hearts of parents/fathers back to] their children and will bring those who are not obeying God back to the ·right way of thinking [or wisdom of the righteous], ·to make a people ready [L to prepare a people who are fit/ready] for the ·coming of the Lord [L Lord; Mal. 4:5–6].”

18 Zechariah said to the angel, “How can I know ·that what you say is true [L this]? [L For] I am an old man, and my wife is old, too [Gen. 17:17].”

19 The angel answered him, “I am Gabriel [C one of two named angels in Scripture (the other is Michael); Dan. 8:16; 9:21; 10:10–14]. I stand before God, who sent me to talk to you and to tell you this good news. 20 Now, ·listen [L look; T behold]! You will [L be silent and] not be able to speak until the day these things happen, because you did not believe ·what I told you [L my words]. ·But they will really happen [L …which will be fulfilled at their appointed time].”

21 Outside, the people were still waiting for Zechariah and were ·surprised that [wondering why] he was ·staying so long [delayed] in the Temple. 22 When Zechariah came outside, he could not speak to them, and they knew he had seen a vision in the Temple. He could only ·make signs [motion; gesture] to them and remained unable to speak. 23 When his ·time [period; L days] of service at the Temple was finished, he went home.

24 ·Later [L After these days], Zechariah’s wife, Elizabeth, became pregnant and ·did not go out of her house [went into seclusion; L hid herself; C the reason is unknown, perhaps for quiet worship or to avoid gawking neighbors] for five months. Elizabeth said, 25 “·Look what [This is what; L Thus] the Lord has done for me! He has [L watched over me and] taken away my disgrace among the people [C the Jewish people thought it was a disgrace for a woman not to have children; Gen. 30:23].”

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