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“Who has sent forth the wild ass free?
And who has released the wild donkey’s bonds,
to which I have given the wilderness as its house
and the salt flat as its dwelling place?
It scorns the city’s turmoil;
it does not hear the driver’s shouts.
It explores the mountains as its pasture
and searches after every kind of green plant.
“Is the wild ox willing to serve you,
or will he spend the night at your feeding trough?
10 Can you tie the wild ox with its rope to a furrow,
or will it harrow the valleys after you?
11 Can you trust it because its strength is great,
or will you hand your labor over to it?
12 Can you rely on it that it will return your grain
and that it will gather it to your threshing floor?

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Who let the wild donkey go free?
Who released the bonds of the donkey,
to whom I appointed the arid rift valley[a] for its home,
the salt wastes as its dwelling place?
It scorns the tumult in the town;
it does not hear the shouts of a driver.[b]
It ranges the hills as its pasture,
and searches after every green plant.
Is the wild ox willing to be your servant?
Will it spend the night at your feeding trough?
10 Can you bind the wild ox[c] to a furrow with its rope,
will it till the valleys, following after you?
11 Will you rely on it because its strength is great?
Will you commit[d] your labor to it?
12 Can you count[e] on it to bring in[f] your grain,[g]
and gather the grain[h] to your threshing floor?[i]

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Footnotes

  1. Job 39:6 tn See the note at Job 24:5.
  2. Job 39:7 sn The animal is happier in open countryside than in a busy town, and on its own rather than being driven by a herdsman.
  3. Job 39:10 tn Some commentators think that the addition of the “wild ox” here is a copyist’s error, making the stich too long. They therefore delete it. Also, binding an animal to the furrow with ropes is unusual. So with a slight emendation Kissane came up with “Will you bind him with a halter of cord?” While the MT is unusual, the sense is understandable, and no changes, even slight ones, are absolutely necessary.
  4. Job 39:11 tn Heb “leave.”
  5. Job 39:12 tn The word is normally translated “believe” in the Bible. The idea is that of considering something dependable and acting on it. The idea of reliability is found also in the Niphal stem usages.
  6. Job 39:12 tc There is a textual problem here: יָשׁוּב (yashuv) is the Kethib, meaning “[that] he will return”; יָשִׁיב (yashiv) is the Qere, meaning “that he will bring in.” This is the preferred reading, since the object follows it. For commentators who think the line too unbalanced for this, the object is moved to the second colon, and the reading “returns” is taken for the first. But the MT is perfectly clear as it stands.
  7. Job 39:12 tn Heb “your seed”; this must be interpreted figuratively for what the seed produces.
  8. Job 39:12 tn Heb “gather it”; the referent (the grain) has been specified in the translation for clarity.
  9. Job 39:12 tn Simply, the MT has “and your threshing floor gather.” The “threshing floor” has to be an adverbial accusative of place.