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24 Then Zedekiah told Jeremiah, “Do not let anyone know about the conversation we have had.[a] If you do, you will die.[b] 25 The officials may hear that I have talked with you. They may come to you and say, ‘Tell us what you said to the king and what the king said to you.[c] Do not hide anything from us. If you do, we will kill you.’[d] 26 If they do this, tell[e] them, ‘I was pleading with the king not to send me back to die in the dungeon of Jonathan’s house.’”[f] 27 All the officials did indeed come and question Jeremiah.[g] He told them exactly what the king had instructed him to say.[h] They stopped questioning him any further because no one had actually heard their conversation.[i]

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Footnotes

  1. Jeremiah 38:24 tn Heb “about these words.”
  2. Jeremiah 38:24 tn Or “so that you will not die.” Or “or you will die.” See the similar construction in 37:20 and the translator’s note there.sn This is probably not a threat that the king himself will kill Jeremiah, but a premonition that if the pro-Egyptian party that was seeking to kill Jeremiah found out about the conversation, they would go ahead and kill Jeremiah (cf. 38:2-4).
  3. Jeremiah 38:25 tn The phrase “and what the king said to you” is actually at the end of the verse, but most commentators see it as also under the governance of “tell us,” and many commentaries and English versions move the clause forward for the sake of English style as has been done here.
  4. Jeremiah 38:25 tn Or “lest we kill you”; Heb “and we will not kill you,” which, as stated in the translator’s note on 37:20, introduces a negative purpose (or result) clause. See 37:20 and 38:24 for parallel usage.
  5. Jeremiah 38:26 tn Verses 25-26 form a long compound-complex conditional sentence. The condition is found in v. 25 and contains a long quote. The consequence is found in v. 26 and contains another long quote. The Hebrew sentence literally reads: “And if the officials hear that I have talked with you and they come to you and say to you, ‘Please tell us what you said to the king—do not hide from us, and we will not kill you [so that we will not kill you]—and [tell us] what the king said to you,’ then tell them.” The sentence has been broken up to better conform with contemporary English style.
  6. Jeremiah 38:26 tn Heb “I was causing to fall [= presenting] my petition before the king not to send me back to Jonathan’s house to die there.” The phrase “dungeon of” is supplied in the translation to help the reader connect this petition with Jeremiah’s earlier place of imprisonment, where the officials had put him with every intention of letting him die there (37:15-16, 20).sn See Jer 37:15-16, 20.
  7. Jeremiah 38:27 tn Heb “All the officials came to Jeremiah and questioned him.”
  8. Jeremiah 38:27 tn Heb “And he reported to them according to all these words that the king had commanded.”
  9. Jeremiah 38:27 tn Heb “And they were silent from him because the word/matter [i.e., the conversation between Jeremiah and the king] had not been heard.” According to BDB 578 s.v. מִן 1.a the preposition “from” is significant in this construction, implying a verb of motion. That is, “they were [fell] silent [and turned away] from him.”

24 Then Zedekiah said to Jeremiah, “Do not let anyone else know of this conversation, or you will die. 25 If the officials should hear that I have spoken with you and come and say to you, ‘Just tell us what you said to the king; do not conceal it from us, or we will put you to death. What did the king say to you?’(A) 26 then you shall say to them, ‘I was presenting my plea to the king not to send me back to the house of Jonathan to die there.’ ”(B) 27 All the officials did come to Jeremiah and questioned him, and he answered them in the very words the king had commanded. So they stopped questioning him, for the conversation had not been overheard.(C)

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