Hebrews 2:8-13
Mounce Reverse Interlinear New Testament
8 You put everything pas in subjection hypotassō under hypokatō · ho his autos feet pous.” Now gar in en putting everything pas in subjection hypotassō to him autos, · ho he left aphiēmi nothing oudeis outside his autos control anypotaktos. But de in fact nyn we do not yet oupō see horaō everything pas under his autos · ho control hypotassō. 9 But de we do see blepō Jesus Iēsous, who ho for a tis little while brachus was made lower elattoō than para the angels angelos, so that hopōs by charis the grace charis of God theos he might taste geuomai death thanatos for hyper everyone pas, because dia of the ho suffering pathēma of ho death thanatos crowned stephanoō with glory doxa and kai honor timē.
10 For gar it was appropriate prepō that God autos, for dia whom hos · ho and kai through dia whom hos · ho all pas things exist, in bringing agō many polys sons hyios to eis glory doxa, should make teleioō the ho champion archēgos of ho their autos salvation sōtēria perfect teleioō through dia suffering pathēma. 11 For gar the ho one who sanctifies hagiazō and kai those ho who are sanctified hagiazō are all pas of ek one heis origin. That is why dia Jesus is not ou ashamed epaischunomai to call kaleō them autos brothers adelphos, 12 when he says legō, “ I will proclaim apangellō · ho your sy name onoma to ho my egō brothers adelphos; in en the midst mesos of the congregation ekklēsia I will sing hymneō your sy praise .” 13 And kai again palin, “ I egō will eimi put my trust peithō in epi him autos.” And kai again palin, “ Here idou I egō am and kai the ho children paidion whom hos God theos has given didōmi me egō.” · ho
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Hebrews 2:8-13
Amplified Bible
8
You have put all things in subjection under his feet [confirming his supremacy].”
Now in putting all things in subjection to man, He left nothing outside his control. But at present we do not yet see all things subjected to him.(A)
Jesus Briefly Humbled
9 But we do see Jesus, who was made lower than the angels for a little while [by taking on the limitations of humanity], crowned with glory and honor because of His suffering of death, so that by the grace of God [extended to sinners] He might experience death for [the sins of] everyone.
10 For it was fitting for God [that is, an act worthy of His divine nature] that He, for whose sake are all things, and through whom are all things, in bringing many sons to glory, should make the [a]author and founder of their salvation perfect through suffering [bringing to maturity the human experience necessary for Him to be perfectly equipped for His office as High Priest]. 11 Both Jesus who sanctifies and those who are sanctified [that is, spiritually transformed, made holy, and set apart for God’s purpose] are all from one Father; for this reason He is not ashamed to call them [b]brothers and sisters, 12 saying,
“I will declare Your (the Father’s) name to My brethren (believers),
In the midst of the congregation I will sing Your praise.”(B)
13 And again [[c]He says],
“My trust and confident hope will be placed in Him.”
And again,
“Here I am, I and the children whom God has given Me.”(C)
Footnotes
- Hebrews 2:10 Or pioneer, originator, champion.
- Hebrews 2:11 Lit brethren.
- Hebrews 2:13 By placing these two OT quotations on the lips of Jesus the author illustrates: 1) his high view of Scripture, and 2) that he views even written Scripture as the words of Jesus.
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