32 And what more shall I say? I do not have time to tell about Gideon,(A) Barak,(B) Samson(C) and Jephthah,(D) about David(E) and Samuel(F) and the prophets, 33 who through faith conquered kingdoms,(G) administered justice, and gained what was promised; who shut the mouths of lions,(H) 34 quenched the fury of the flames,(I) and escaped the edge of the sword;(J) whose weakness was turned to strength;(K) and who became powerful in battle and routed foreign armies.(L) 35 Women received back their dead, raised to life again.(M) There were others who were tortured, refusing to be released so that they might gain an even better resurrection. 36 Some faced jeers and flogging,(N) and even chains and imprisonment.(O) 37 They were put to death by stoning;[a](P) they were sawed in two; they were killed by the sword.(Q) They went about in sheepskins and goatskins,(R) destitute, persecuted and mistreated— 38 the world was not worthy of them. They wandered in deserts and mountains, living in caves(S) and in holes in the ground.

39 These were all commended(T) for their faith, yet none of them received what had been promised,(U)

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Footnotes

  1. Hebrews 11:37 Some early manuscripts stoning; they were put to the test;

32 And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets. 33 Through faith they conquered kingdoms, administered justice,[a] gained what was promised,[b] shut the mouths of lions, 34 quenched raging fire,[c] escaped the edge of the sword, gained strength in weakness,[d] became mighty in battle, put foreign armies to flight, 35 and women received back their dead raised to life.[e] But others were tortured, not accepting release, to obtain resurrection to a better life.[f] 36 And others experienced mocking and flogging, and even chains and imprisonment. 37 They were stoned, sawed apart,[g] murdered with the sword; they went about in sheepskins and goatskins; they were destitute, afflicted, ill-treated 38 (the world was not worthy of them); they wandered in deserts and mountains and caves and openings in the earth. 39 And these all were commended[h] for their faith, yet they did not receive what was promised.[i]

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Footnotes

  1. Hebrews 11:33 tn This probably refers to the righteous rule of David and others. But it could be more general and mean “did what was righteous.”
  2. Hebrews 11:33 tn Grk “obtained promises,” referring to the things God promised, not to the pledges themselves. sn Gained what was promised. They saw some of God’s promises fulfilled, even though the central promise remained unfulfilled until Christ came (cf. vv. 39-40).
  3. Hebrews 11:34 tn Grk “quenched the power of fire.”
  4. Hebrews 11:34 tn Or “recovered from sickness.”
  5. Hebrews 11:35 tn Grk “received back their dead from resurrection.”
  6. Hebrews 11:35 tn Grk “to obtain a better resurrection.”
  7. Hebrews 11:37 tc The reading ἐπρίσθησαν (epristhēsan, “they were sawed apart”) is found in some significant witnesses (P46 [D* twice reads ἐπίρσθησαν, “they were burned”?] syp sa Orpt Eus). Other mss have ἐπειράσθησαν (epeirasthēsan, “they were tempted”), either before “sawed apart” ([א] L P [048] 33 81 326 1505 syh), after “sawed apart” (P13vid A D1 Ψ 1739 1881 M lat bo Orpt), or altogether in place of “sawed apart” (0150 vgmss Cl). Since the two words ἐπρίσθησαν and ἐπειράσθησαν are so much alike in sight and sound, and since the position of “they were tempted” varies in the mss, it seems best to say that ἐπειράσθησαν is an accidental transcriptional error of ἐπρίσθησαν or an intentional change to a more common word (the root of ἐπρίσθησαν [πρίζω, prizō] occurs only here in the NT, while the root of ἐπειράσθησαν [πειράζω, peirazō] occurs 38 times). The best reading here seems to be “sawed apart” without any addition before or after. (See TCGNT 603-4, for a discussion of emendations that scholars have proposed for this difficult problem.)
  8. Hebrews 11:39 sn The expression these all were commended forms an inclusio with Heb 11:2: The chapter begins and ends with references to commendation for faith.
  9. Hebrews 11:39 tn Grk “the promise,” referring to the thing God promised, not to the pledge itself.