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Therefore dio when he came eiserchomai into eis the ho world kosmos, he said legō, “ Sacrifice thusia and kai offering prosphora you did not ou desire thelō, but de a body sōma you prepared katartizō for me egō. You did eudokeō not ou take pleasure in eudokeō whole burnt offerings holokautōma and kai sin-offerings peri hamartia. Then tote I said legō, ‘ Behold idou, I have come hēkō in en the scroll kephalis of a book biblion it is written graphō about peri me egō to do poieō your sy will thelēma, O ho God theos.’” · ho After he said legō what I just quoted, “ Sacrifices thusia and kai offerings prosphora and kai whole burnt offerings holokautōma and kai sin-offerings peri hamartia you did not ou desire thelō nor oude did you take pleasure in eudokeō them” (namely those hostis offered prospherō according to kata the law nomos), then tote he added legō, “ Behold idou, I have come hēkō to do poieō · ho your sy will thelēma.” He does away with anaireō the ho first prōtos in order to hina establish histēmi the ho second deuteros. 10 By en that hos will thelēma we have been eimi made holy hagiazō through dia the ho offering prosphora of the ho body sōma of Jesus Iēsous Christ Christos once for all ephapax.

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Therefore, when he comes into the world he says,

You didn’t want a sacrifice or an offering,
    but you prepared a body for me;
you weren’t pleased with entirely burned offerings or a sin offering.
    So then I said,
    Look, I’ve come to do your will, God.
    This has been written about me in the scroll.[a]

He says above, You didn’t want and you weren’t pleased with a sacrifice or an offering or with entirely burned offerings or a purification offering,[b] which are offered because the Law requires them. Then he said, Look, I’ve come to do your will.[c] He puts an end to the first to establish the second. 10 We have been made holy by God’s will through the offering of Jesus Christ’s body once for all.

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