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11 But de when hote Cephas Kēphas came erchomai to eis Antioch Antiocheia, I opposed anthistēmi him to kata his autos face prosōpon, because hoti he stood eimi condemned kataginōskō. 12 For gar until pro certain men tis came erchomai from apo James Iakōbos, he used to eat synesthiō with meta the ho Gentiles ethnos; but de when hote they arrived erchomai, he began to draw back hypostellō and kai separate aphorizō himself heautou because he feared phobeomai those ho of ek the circumcision peritomē party . 13 And kai the ho rest loipos of the Jews Ioudaios joined synypokrinomai him autos in playing the hypocrite, · kai so that hōste even kai Barnabas Barnabas was led astray synapagō by ho their autos hypocrisy hypokrisis. 14 But alla when hote I saw that hoti they were not ou behaving in a manner consistent orthopodeō with pros the ho truth alētheia of the ho gospel euangelion, I said legō to ho Cephas Kēphas before emprosthen them all pas, “ If ei you sy, born hyparchō a Jew Ioudaios, live zaō like a Gentile ethnikōs and kai not ouchi like a Jew Ioudaikōs, by what right pōs are you trying to make anankazō the ho Gentiles ethnos live like Jews?”

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Paul Confronts Peter at Antioch

11 But when Cephas came to Antioch, I opposed him to his face, because he was condemned. 12 For before certain people came from James, he used to eat with the Gentiles, but when they came, he withdrew and separated himself, because he[a] was afraid of those who were of the circumcision, 13 and the rest of the Jews also joined in this hypocrisy with him, so that even Barnabas was carried away with them in their hypocrisy. 14 But when I saw that they were not being straightforward with the truth of the gospel, I said to Cephas in the presence of them all, “If you, although you[b] are a Jew, live like a Gentile and not like a Jew, how can you try to compel the Gentiles to live like Jews?”

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Footnotes

  1. Galatians 2:12 Here “because” is supplied as a component of the participle (“was afraid of”) which is understood as causal
  2. Galatians 2:14 Here “although” is supplied as a component of the participle (“are”) which is understood as concessive