Ezra 4:17-24
New English Translation
17 The king sent the following response:
“To Rehum the commander, Shimshai the scribe, and the rest of their colleagues who live in Samaria and other parts of Trans-Euphrates: Greetings![a] 18 The letter you sent to us has been translated and read in my presence. 19 So I gave orders,[b] and it was determined[c] that this city from long ago has been engaging in insurrection against kings. It has continually engaged in[d] rebellion and revolt. 20 Powerful kings have been over Jerusalem who ruled throughout the entire Trans-Euphrates[e] and who were the beneficiaries of[f] tribute, custom, and toll. 21 Now give orders that these men cease their work and that this city not be rebuilt until such time as I so instruct.[g] 22 Exercise appropriate caution so that there is no negligence in this matter. Why should danger increase to the point that the king sustains damage?”
23 Then, as soon as the copy of the letter from King Artaxerxes was read in the presence of Rehum, Shimshai the scribe, and their colleagues, they proceeded promptly to the Jews in Jerusalem[h] and stopped them with threat of armed force.[i]
24 So the work on the temple of God in Jerusalem came to a halt. It remained halted until the second year of the reign of King Darius of Persia.[j]
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- Ezra 4:17 tn Aram “peace.”
- Ezra 4:19 tn Aram “from me was placed a decree.”
- Ezra 4:19 tn Aram “and they searched and found.”
- Ezra 4:19 tn Aram “are being done.”
- Ezra 4:20 sn The statement that prior Jewish kings ruled over the entire Trans-Euphrates is an overstatement. Not even in the days of David and Solomon did the kingdom of Israel extend its borders to such an extent.
- Ezra 4:20 tn Aram “were being given to them.”
- Ezra 4:21 tn Aram “until a command is issued from me.”
- Ezra 4:23 tn Aram “to Jerusalem against the Jews.”
- Ezra 4:23 tn Aram “by force and power,” a hendiadys.
- Ezra 4:24 sn Darius I Hystaspes ruled Persia ca. 522-486 b.c.
Ezra 4:17-24
Amplified Bible
The King Replies and Work Stops
17 Then the king sent an answer to Rehum the [Persian] commander, to Shimshai the scribe, and to the rest of their colleagues who live in Samaria and in the rest of the provinces west of the River: “Peace (Greetings). And now, 18 The document which you sent to us has been translated and read before me. 19 I have issued a command and a search has been made, and it has been discovered that this city [Jerusalem] in earlier times has revolted against the kings, and that rebellion and sedition have been perpetrated in it. 20 There have also been mighty kings over Jerusalem who have ruled over all the provinces west of the [Euphrates] River, and tax, custom, and toll were paid to them. 21 So, now issue a decree to make these men stop [work], so that this city is not rebuilt until a [new] command is issued by me. 22 Beware of being negligent in carrying out this matter. Why should damage increase to the detriment of the kings?”
23 Then as soon as the copy of King Artaxerxes’ document was read before Rehum and Shimshai the scribe, and their colleagues, they went up hurriedly to Jerusalem to the Jews, and made them stop [work] by force of arms.
24 Then the [a]work on the house of God in Jerusalem stopped. It was suspended until the second year of the reign of Darius king of Persia.
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- Ezra 4:24 The long digression in Ezra 4:6-23 describes later opposition to Jewish efforts to restore the walls and rebuild the city during the reigns of Xerxes (486-465 b.c.) and Artaxerxes I (465-424 b.c). Here in Ezra 4:24 Ezra reverts back to the time of Darius I (522-486 b.c) and the rebuilding of the temple, which ceased because of the discouragement described in Ezra 4:4, 5, resumed again (Ezra 5:2), and was completed in the sixth year of the reign of Darius I (Ezra 6:15).
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