Footnotes

1. Exodus 27:9 tn Or “enclosure” (TEV).
2. Exodus 27:9 tn Heb “south side southward.”
3. Exodus 27:9 tn Or “curtains.”
4. Exodus 27:9 sn The entire courtyard of 150 feet by 75 feet was to be enclosed by a curtain wall held up with posts in bases. All these hangings were kept in place by a cord and tent pegs.
5. Exodus 27:10 tn Heb “and.”
6. Exodus 27:11 tn Heb “and thus.”
7. Exodus 27:11 tn Here the phrase “there will be” has been supplied.
8. Exodus 27:11 sn These bands have been thought by some to refer to connecting rods joining the tops of the posts. But it is more likely that they are bands or bind rings surrounding the posts at the base of the capitals (see 38:17).
9. Exodus 27:14 tn The word literally means “shoulder.” The next words, “of the gate,” have been supplied here and in v. 15. The east end would contain the courtyard’s entry with a wall of curtains on each side of the entry (see v. 16).
10. Exodus 27:14 tn Here “will be” has been supplied.
11. Exodus 27:15 tn Heb “shoulder.”
12. Exodus 27:15 tn Here the phrase “there will be” has been supplied.
13. Exodus 27:17 tn The text uses the passive participle here: they are to “be filleted with silver” or “bound round” with silver.
14. Exodus 27:17 tn Here the phrase “are to be” has been supplied.
15. Exodus 27:18 tn Heb “100 cubits.”
16. Exodus 27:18 tn Heb “fifty.” The text has “and the width 50 [cubits] with 50.” This means that it is 50 cubits wide on the western end and 50 cubits wide on the eastern end.
17. Exodus 27:18 tn Here “hangings” has been supplied.
18. Exodus 27:18 tn Here the phrase “is to be” has been supplied.
19. Exodus 27:19 tn Heb “to all”; for use of the preposition ל (lamed) to show inclusion (“all belonging to”) see GKC 458 §143.e.
20. Exodus 27:19 tn Here “used” has been supplied.
21. Exodus 27:19 sn The tabernacle is an important aspect of OT theology. The writer’s pattern so far has been: ark, table, lamp, and then their container (the tabernacle); then the altar and its container (the courtyard). The courtyard is the place of worship where the people could gather—they entered God’s courts. Though the courtyard may not seem of much interest to current readers, it did interest the Israelites. Here the sacrifices were made, the choirs sang, the believers offered their praises, they had their sins forgiven, they came to pray, they appeared on the holy days, and they heard from God. It was sacred because God met them there; they left the “world” (figuratively speaking) and came into the very presence of God.