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And when ye were dead in your guilts and sins,

in which ye wandered sometime after the course of this world, after the prince of the power of this air, of the spirit that worketh now into the sons of unbelief;

in which also we all lived sometime [in whom we all lived sometime] in the desires of our flesh, doing the wills of the flesh and of the thoughts, and we were by kind the sons of wrath, as other men [as and others];

but God, that is rich in mercy, for his full much charity in which he loved us,

yea, when we were dead in sins, quickened us together in Christ, by whose grace ye be saved,

and again-raised together, and made together to sit in heavenly things in Christ Jesus;

that he should show in the worlds above coming the plenteous riches of his grace in goodness on [upon] us in Christ Jesus.

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Paul shows them what manner of people they were before their conversion, and what they are now in Christ. We are ordained for good works.

And you he has quickened to life also, who were dead in trespass and sin, in which you walked in time past according to the course of this world, and followed the prince that rules in the air – the spirit that now works in the children of unbelief, among whom we also had our living in time past, in the lusts of our flesh, and fulfilled the will of the flesh and of the mind, and were naturally the children of wrath fully as well as others.

But God, who is rich in mercy, through his great love that he loved us with even when we were dead by sin, has quickened us to life together in Christ (for by grace you are saved), and has raised us up together, and made us sit together in heavenly things through Christ Jesus, in order to show in times to come the exceeding riches of his grace, in kindness toward us in Christ Jesus.

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1 The better to set out the grace of Christ, he useth a comparison, calling them to mind, 5 that they were altogether castaways and aliants, 8 that they are saved by grace, 13 and brought near, 16 by reconciliation through Christ, 17 published by the Gospel.

And (A)[a]you hath he quickened, that were [b]dead in [c]trespasses and sins,

[d]Wherein, in times past ye walked, [e]according to the course of this world, and [f]after the prince that ruleth in the air, even the spirit, that now [g]worketh in the [h]children of disobedience,

[i]Among whom we also had our conversation in time past in the lusts of our [j]flesh, in fulfilling the will of the flesh, and of the mind, and [k]were by nature the [l]children of wrath, as well as [m]others.

[n]But God which is rich in mercy, through his great love wherewith he loved us,

Even when we were dead by sins, hath quickened us together in Christ, by whose grace ye are saved,

And hath raised us up [o]together, and made us sit together in the heavenly places in Christ Jesus,

That he might show in the ages to come the exceeding riches of his grace through his kindness toward us in Christ Jesus.

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Footnotes

  1. Ephesians 2:1 He declareth again the greatness of God’s good will, by comparing that miserable state wherein we are born, with that dignity whereunto we are advanced by God the Father in Christ. So he describeth that condition in such sort, that he saith, that touching spiritual motions we are not only born half dead, but wholly and altogether dead.
  2. Ephesians 2:1 See Rom. 6:2. So then he calleth them dead, which are not regenerate: for as the immortality of them which are damned, is no life, so this knitting together of body and soul is properly no life, but death in them which are not ruled by the Spirit of God.
  3. Ephesians 2:1 He showeth the cause of death, to wit, sins.
  4. Ephesians 2:2 He proveth by the effects that all were spiritually dead.
  5. Ephesians 2:2 He proveth this evil to be universal, insomuch as all are slaves of Satan.
  6. Ephesians 2:2 At the pleasure of the prince.
  7. Ephesians 2:2 Men are therefore slaves to Satan, because they are willingly rebellious against God.
  8. Ephesians 2:2 They are called the children of disobedience, which are given to disobedience.
  9. Ephesians 2:3 After that he hath severally condemned the Gentiles, he confesseth that the Jews, amongst whom he numbereth himself, are not a whit better.
  10. Ephesians 2:3 By the name of flesh in the first place, he meaneth the whole man, which he divideth into two parts: into the flesh, which is the part that the Philosophers term without reason, and into the thought, which they call reasonable: so that he leaveth nothing in man half dead, but concludeth that the whole man is of nature the son of wrath.
  11. Ephesians 2:3 The conclusion: All men are born subject to the wrath and curse of God.
  12. Ephesians 2:3 Men are said to be children of wrath passively, that is to say, guilty of everlasting death by the judgment of God, who is angry with them.
  13. Ephesians 2:3 Profane people which knew not God.
  14. Ephesians 2:4 Now hereof followeth another member of the comparison, declaring our excellency, to wit, that by the virtue of Christ we are delivered from that death, and made partakers of eternal life, to the end that at length we may reign with him. And by divers and sundry means he beateth this into their heads, that the efficient cause of this benefit is the free mercy of God: and Christ himself is the material cause: and faith is the instrument which also is the free gift of God: and the end is God’s glory.
  15. Ephesians 2:6 To wit, as he addeth afterward in Christ, for as yet this is not fulfilled in us, but only in our head, by whose spirit we have begun to die to sin, and live to God, until that work be fully brought to an end: but yet the hope is certain, for we are as sure of that we look for: as we are of that we have received already.

And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus: that in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

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