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Also another evil there is (There is also another evil), which I saw under the sun; and certainly it is oft used with men.

A man is, to whom God gave riches, and chattel, and honour; and nothing faileth to his soul of all things which he desireth; and God giveth not power to him, that he eat thereof, but a strange man shall devour it[a]. This is vanity, and a great wretchedness. (There is a person, to whom God gave riches, and possessions, and honour; and he lacketh nothing of all the things which he desireth; but God giveth him not the power to enjoy those things, but a stranger shall enjoy them. This is empty and futile, and a great wretchedness.)

If a man engendereth an hundred free sons, and hath many days of age, and his soul useth not the goods of his chattel, and wanteth burying; I pronounce of this man, that a dead-born child is better than he. (Yea, if a man begetteth a hundred sons, and hath many years of age, and yet he is not able to enjoy the good things in his life, and at the last he even lacketh a proper burial, or a proper tomb; I declare of this man, that a still-born child is better than he.)

For he cometh in vain, and goeth to darknesses; and his name shall be done away by forgetting.

He saw not the sun, neither knew the diversity of good and of evil;

also though he live two thousand years, and useth not goods; whether all things hasten not to one place? (even if he live two thousand years, he hath not enjoyed the good things in his life; and do not all hasten to one and the same place?)

All the travail of a man is in his mouth, but the soul of him shall not be [ful]filled with goods. (All the labour of a person is for his mouth, yet his belly, or his appetite, shall never be fulfilled with enough good things.)

What hath a wise man more than a fool? and what hath a poor man, but that he go thither, where is life? (What more hath a person who is wise, than a person who is a fool? or what hath someone who is poor, but that he go there, with a knowledge, or with an understanding, of life?)

It is better to see that, that thou covetest, than to desire that, that thou knowest not; but also this is vanity, and presumption of spirit. (It is better to see what thou covetest, than to desire what thou knowest not; but this is also empty and futile, like chasing the wind.)

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Footnotes

  1. Ecclesiastes 6:2 For God draweth him away suddenly from (this) present life.