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Deuteronomy 13:6-11
New English Translation

False Prophets in the Family

6 Suppose your own full brother,[a] your son, your daughter, your beloved wife, or your closest friend should seduce you secretly and encourage you to go and serve other gods[b] that neither you nor your ancestors[c] have previously known,[d] 7 the gods of the surrounding people (whether near you or far from you, from one end of the earth[e] to the other). 8 You must not give in to him or even listen to him; do not feel sympathy for him or spare him or cover up for him. 9 Instead, you must kill him without fail![f] Your own hand must be the first to strike him,[g] and then the hands of the whole community. 10 You must stone him to death[h] because he tried to entice you away from the Lord your God, who delivered you from the land of Egypt, that place of slavery. 11 Thus all Israel will hear and be afraid; no longer will they continue to do evil like this among you.[i]

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Footnotes

  1. Deuteronomy 13:6 tn Heb “your brother, the son of your mother.” In a polygamous society it was not rare to have half brothers and sisters by way of a common father and different mothers.
  2. Deuteronomy 13:6 tn In the Hebrew text these words are in the form of a brief quotation: “entice you secretly saying, ‘Let us go and serve other gods.’”
  3. Deuteronomy 13:6 tn Heb “fathers” (also in v. 17).
  4. Deuteronomy 13:6 tn Heb “which you have not known, you or your fathers.” (cf. KJV, ASV; on “fathers” cf. v. 18).
  5. Deuteronomy 13:7 tn Or “land” (so NIV, NCV); the same Hebrew word can be translated “land” or “earth.”
  6. Deuteronomy 13:9 tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with the words “without fail” (cf. NIV “you must certainly put him to death”).
  7. Deuteronomy 13:9 tn Heb “to put him to death,” but this is misleading in English for such an action would leave nothing for the others to do.
  8. Deuteronomy 13:10 sn Execution by means of pelting the offender with stones afforded a mechanism whereby the whole community could share in it. In a very real sense it could be done not only in the name of the community and on its behalf but by its members (cf. Lev 24:14; Num 15:35; Deut 21:21; Josh 7:25).
  9. Deuteronomy 13:11 sn Some see in this statement an argument for the deterrent effect of capital punishment (Deut 17:13; 19:20; 21:21).
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Deuteronomy 13:6-11
American Standard Version

6 If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, that is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; 7 of the gods of the peoples that are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth; 8 thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him: 9 but thou shalt surely kill him; thy hand shall be first upon him to put him to death, and afterwards the hand of all the people. 10 And thou shalt stone him to death with stones, because he hath sought to draw thee away from Jehovah thy God, who brought thee out of the land of Egypt, out of the house of bondage. 11 And all Israel shall hear, and fear, and shall do no more any such wickedness as this is in the midst of thee.

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