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Daniel in Nebuchadnezzar’s Court

During the third year of King Jehoiakim’s reign in Judah,[a] King Nebuchadnezzar of Babylon came to Jerusalem and besieged it. The Lord gave him victory over King Jehoiakim of Judah and permitted him to take some of the sacred objects from the Temple of God. So Nebuchadnezzar took them back to the land of Babylonia[b] and placed them in the treasure-house of his god.

Then the king ordered Ashpenaz, his chief of staff, to bring to the palace some of the young men of Judah’s royal family and other noble families, who had been brought to Babylon as captives. “Select only strong, healthy, and good-looking young men,” he said. “Make sure they are well versed in every branch of learning, are gifted with knowledge and good judgment, and are suited to serve in the royal palace. Train these young men in the language and literature of Babylon.[c] The king assigned them a daily ration of food and wine from his own kitchens. They were to be trained for three years, and then they would enter the royal service.

Daniel, Hananiah, Mishael, and Azariah were four of the young men chosen, all from the tribe of Judah. The chief of staff renamed them with these Babylonian names:

Daniel was called Belteshazzar.
Hananiah was called Shadrach.
Mishael was called Meshach.
Azariah was called Abednego.

But Daniel was determined not to defile himself by eating the food and wine given to them by the king. He asked the chief of staff for permission not to eat these unacceptable foods. Now God had given the chief of staff both respect and affection for Daniel. 10 But he responded, “I am afraid of my lord the king, who has ordered that you eat this food and wine. If you become pale and thin compared to the other youths your age, I am afraid the king will have me beheaded.”

11 Daniel spoke with the attendant who had been appointed by the chief of staff to look after Daniel, Hananiah, Mishael, and Azariah. 12 “Please test us for ten days on a diet of vegetables and water,” Daniel said. 13 “At the end of the ten days, see how we look compared to the other young men who are eating the king’s food. Then make your decision in light of what you see.” 14 The attendant agreed to Daniel’s suggestion and tested them for ten days.

15 At the end of the ten days, Daniel and his three friends looked healthier and better nourished than the young men who had been eating the food assigned by the king. 16 So after that, the attendant fed them only vegetables instead of the food and wine provided for the others.

17 God gave these four young men an unusual aptitude for understanding every aspect of literature and wisdom. And God gave Daniel the special ability to interpret the meanings of visions and dreams.

18 When the training period ordered by the king was completed, the chief of staff brought all the young men to King Nebuchadnezzar. 19 The king talked with them, and no one impressed him as much as Daniel, Hananiah, Mishael, and Azariah. So they entered the royal service. 20 Whenever the king consulted them in any matter requiring wisdom and balanced judgment, he found them ten times more capable than any of the magicians and enchanters in his entire kingdom.

21 Daniel remained in the royal service until the first year of the reign of King Cyrus.[d]

Footnotes

  1. 1:1 This event occurred in 605 B.c., during the third year of Jehoiakim’s reign (according to the calendar system in which the new year begins in the spring).
  2. 1:2 Hebrew the land of Shinar.
  3. 1:4 Or of the Chaldeans.
  4. 1:21 Cyrus began his reign (over Babylon) in 539 B.c.

Hostages of the Babylonian Captivity

In the third year of the reign of King Jehoiakim of Judah, King Nebuchadnezzar of Babylon came to Jerusalem and laid siege to it. Within a week, the Lord handed King Jehoiakim of Judah over to him, along with valuable objects from the house of God. Nebuchadnezzar[a] brought them to the temple of his god in the land of Shinar[b] and stored them[c] in its treasure house.[d]

Later, the king ordered Ashpenaz, his chief officer,[e] to bring in some Israelis of royal and noble descent. They were to be young men without physical defect, handsome in appearance, skilled in all wisdom, quick to learn, prudent in how they used knowledge, and capable of serving in the king’s palace. They were to learn the literature and language of the Chaldeans.[f]

The king assigned them fine food and choice wine on a daily basis, ordering them to be trained for three years, at the end of which time they would enter the king’s service.[g] Included among the people of Judah were Daniel,[h] Hananiah, Mishael, and Azariah. The chief officer assigned the name “Belteshazzar” to Daniel, the name “Shadrach” to Hananiah, the name “Meshach” to Mishael, and the name “Abednego” to Azariah.

Daniel Chooses God’s Standard

Daniel determined within himself not to become defiled by the king’s menu of rich foods or by the king’s wine, so he requested permission[i] from the chief officer not to defile himself. God granted to Daniel grace and compassion on the part of the chief officer. 10 The chief officer told Daniel, “I fear his majesty the king, who has determined what you eat and drink. If he notices that your faces are more pale than the other[j] young men in your group, I will forfeit my head to the king.”

11 But Daniel told the guard whom the chief officer had appointed over Daniel, Hananiah, Mishael, and Azariah, 12 “Please test your servants for ten days and let us be given vegetables to eat and water to drink. 13 Then compare how we[k] look with the young men who ate the king’s rich food, and treat your servants in accordance with what you observe.”

14 So he listened to what Daniel said[l] and tested them for ten days. 15 At the end of ten days their appearance was better and their faces were well-nourished[m] compared to the young men who ate the king’s rich food. 16 So the guard took away their rich food and wine,[n] giving them vegetables. 17 As for these four young men, God gave them knowledge, aptitude for learning, and wisdom. Daniel also could understand all kinds of visions and dreams.

18 Then at the end of the training period[o] that the king had established, the chief officer brought them in before Nebuchadnezzar. 19 When the king spoke to them, none of them compared to Daniel, Hananiah, Mishael, or Azariah as they stood before the king. 20 In every matter of wisdom or understanding that the king discussed with[p] them, he found them ten times superior to all the astrologers and enchanters[q] in his entire palace.

21 So Daniel remained there in service[r] until the first year of King Cyrus.[s]

Footnotes

  1. Daniel 1:2 Lit. He
  2. Daniel 1:2 I.e. Babylon
  3. Daniel 1:2 Lit. the valuable objects
  4. Daniel 1:2 Lit. in the treasure house of his god
  5. Daniel 1:3 Lit. eunuch; i.e. an overseer in the king’s court; and so throughout the chapter
  6. Daniel 1:4 I.e. wise men and royal counselors from Mesopotamia who spoke the Babylonian Akkadian language and Aramaic; or magi-astrologers; and so throughout the book; cf. Jer. 5:15, Matt 2:1
  7. Daniel 1:5 Lit. would stand before the king
  8. Daniel 1:6 The Heb. name Daniel means God is my judge
  9. Daniel 1:8 The Heb. lacks permission
  10. Daniel 1:10 The Heb. lacks other
  11. Daniel 1:13 Lit. they
  12. Daniel 1:14 Lit. listened according to this word
  13. Daniel 1:15 Lit. were fatter of flesh
  14. Daniel 1:16 Lit. wine of their drinks
  15. Daniel 1:18 Lit. the days
  16. Daniel 1:20 Lit. king sought from
  17. Daniel 1:20 Or occult practitioners
  18. Daniel 1:21 The Heb. lacks in service
  19. Daniel 1:21 I.e. until the fall of Babylon as a world empire