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· kai When en · ho the ho day hēmera of ho Pentecost pentēkostē arrived symplēroō, they were eimi all pas together homou in epi the ho same autos place . And kai suddenly aphnō from ek heaven ouranos there came ginomai · ho a sound ēchos like hōsper a violent biaios blast pherō of wind pnoē, and kai it filled plēroō the ho whole holos house oikos where hou they were eimi sitting kathēmai. And kai there appeared horaō to them autos tongues glōssa spreading diamerizō out like hōsei fire pyr, and kai one came to rest kathizō on epi each hekastos one heis of them autos. And kai they were all pas filled pimplēmi with the Holy hagios Spirit pneuma, and kai they began archō to speak laleō with other heteros tongues glōssa as kathōs the ho Spirit pneuma gave didōmi them autos utterance apophthengomai.

Now de there were eimi living katoikeō in eis Jerusalem Ierousalēm Jews Ioudaios, devout eulabēs men anēr from apo every pas nation ethnos · ho under hypo · ho heaven ouranos. But de when this houtos sound phōnē was heard ginomai · ho the ho crowd plēthos gathered synerchomai, and kai they were perplexed syncheō, because hoti each hekastos one heis was hearing akouō them autos speak laleō in ho his idios own language dialektos. And de they were amazed existēmi and kai wondered thaumazō, saying legō, “ Are eimi not ou all hapas these houtos who ho are speaking laleō Galileans Galilaios? And kai how pōs do we hēmeis hear akouō, each hekastos of us hēmeis in ho his idios own language dialektos to en which hos he was born gennaō? Parthians Parthoi and kai Medes Mēdos and kai Elamites Elamitēs and kai · ho residents katoikeō of ho Mesopotamia Mesopotamia, Judea Ioudaia and kai Cappadocia Kappadokia, Pontus Pontos and kai · ho Asia Asia, 10 Phrygia Phrygia and kai Pamphylia Pamphylia, Egypt Aigyptos and kai the ho parts meros of ho Libya Libyē · ho near kata Cyrene Kyrēnē, and kai · ho visitors epidēmeō from Rome Rhōmaios, 11 Jews Ioudaios and kai proselytes prosēlytos, Cretans Krēs and kai Arabians Araps we hear akouō them autos telling laleō in ho our hēmeteros own tongues glōssa the ho mighty megaleios works of ho God theos.” 12 And de all pas were amazed existēmi and kai perplexed diaporeō, saying legō to pros one allos another allos, “ What tis does thelō this houtos mean eimi?” 13 But de others heteros mocking diachleuazō said legō, “ They are eimi filled with mestoō new gleukos wine .”

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The Coming of the Holy Spirit

When the day of Pentecost [C a harvest festival fifty days after Passover, celebrating the firstfruits of the crops (while on this day the firstfruits of the Spirit); Ex. 34:22; Deut. 16:10, 16] ·came [arrived], they were all together in one place. Suddenly a ·noise [roar] like a ·strong [violent], ·blowing [rushing] wind came from heaven and filled the whole house where they were sitting. They saw something like ·flames [L tongues] of fire ·that were separated [that were divided; or that spread out] and ·stood [came to rest] over each person there. They were all filled with the Holy Spirit, and they began to speak ·different [other; or foreign] ·languages [L tongues] by the power the Holy Spirit was giving them [C reversing the confusion of languages at the Tower of Babel; Gen. 11:1–9].

There were some ·religious [devout; God-fearing] Jews ·staying [living] in Jerusalem who were from every ·country [nation] ·in the world [L under heaven]. When they heard this noise, a crowd came together. They were all ·surprised [or confused; bewildered], because each one heard them speaking in his own language. They were ·completely [L astounded and] amazed at this. They said, “Look! Aren’t all these people that we hear speaking ·from Galilee [L Galileans]? Then how is it possible that we each hear them in our own [native] languages? We are: Parthians, Medes, Elamites, residents of Mesopotamia, Judea, Cappadocia, Pontus, Asia [C a Roman province, in present-day Turkey], 10 Phrygia, Pamphylia, Egypt, the areas of Libya near Cyrene, [visitors from] Rome 11 (both Jews and ·those who had become Jews [proselytes]), Crete, and Arabia. But we hear them telling in our own ·languages [tongues] about the ·great things [mighty acts] God has done!” 12 They were all amazed and confused, asking each other, “What does this mean?”

13 But others ·were making fun of them [sneered], saying, “They have had too much [sweet; new] wine [C they accuse them of being intoxicated and speaking nonsense].”

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