Acts 15:1-21
Mounce Reverse Interlinear New Testament
15 Now kai some tis men came katerchomai down from apo · ho Judea Ioudaia and began to teach didaskō the ho brothers adelphos, “ Unless ean mē you are circumcised peritemnō according to the ho custom ethos of ho Moses Mōysēs, you cannot ou be saved sōzō.” 2 And de when Paul Paulos and kai Barnabas Barnabas had ginomai no ou small oligos argument stasis and kai debate zētēsis · ho · ho with pros them autos, the brethren appointed tassō Paul Paulos and kai Barnabas Barnabas and kai some tis others allos among ek them autos to go up anabainō to eis Jerusalem Ierousalēm to pros the ho apostles apostolos and kai elders presbyteros regarding peri · ho this houtos issue zētēma. 3 So oun being sent propempō on their way by hypo the ho church ekklēsia, they ho went dierchomai through · ho both te Phoenicia Phoinikē and kai Samaria Samareia, narrating ekdiēgeomai in detail the ho conversion epistrophē of the ho Gentiles ethnos, and kai brought poieō great megas joy chara to all pas the ho brothers adelphos. 4 And de when they arrived paraginomai in eis Jerusalem Ierousalēm, they were welcomed paradechomai by apo the ho church ekklēsia and kai the ho apostles apostolos and kai the ho elders presbyteros, and te they reported anangellō all hosos that · ho God theos had done poieō with meta them autos. 5 But de some tis arose exanistēmi · ho from apo the ho party hairesis of the ho Pharisees Pharisaios, believers pisteuō, and said legō, “ It is necessary dei to circumcise peritemnō them autos and te order parangellō them to keep tēreō the ho law nomos of Moses Mōysēs.”
6 The ho apostles apostolos and kai the ho elders presbyteros were gathered synagō to see about peri · ho this houtos matter logos. 7 After there had been ginomai much polys · de debate zētēsis, Peter Petros stood anistēmi up and said legō to pros them autos, “ My brothers anēr, you hymeis know epistamai that hoti in apo days hēmera of old archaios God theos made a choice eklegomai among en you hymeis, · ho that through dia · ho my egō mouth stoma the ho Gentiles ethnos should hear akouō the ho message logos of the ho gospel euangelion and kai believe pisteuō. 8 And kai · ho God theos, who knows kardiognōstēs the heart , confirmed martyreō this, by giving didōmi the ho Holy hagios Spirit pneuma · ho to them autos just kathōs as · kai he did to us hēmeis, 9 and kai he made no outheis distinction diakrinō between metaxy us hēmeis and kai them autos, cleansing katharizō their autos hearts kardia by ho faith pistis. · ho 10 So oun now nyn why tis are you testing peirazō · ho God theos by putting epitithēmi a yoke zygos on epi the ho neck trachēlos of the ho disciples mathētēs, which hos neither oute · ho our hēmeis ancestors patēr nor oute we hēmeis have been able ischuō to bear bastazō? 11 But alla through dia the ho grace charis of the ho Lord kyrios Jesus Iēsous we believe pisteuō that we will be saved sōzō, in kata the same hos way tropos as those kakeinos also .”
12 And de the ho entire pas assembly plēthos fell silent sigaō, and kai listened akouō to Barnabas Barnabas and kai Paul Paulos recounting exēgeomai all hosos the signs sēmeion and kai wonders teras that God theos had done poieō · ho through dia them autos among en the ho Gentiles ethnos. 13 When meta · de they autos finished speaking sigaō, James Iakōbos replied apokrinomai, saying legō, “ My brothers anēr, listen akouō to me egō. 14 Simeon Symeōn has recounted exēgeomai how kathōs God theos first prōton · ho concerned episkeptomai himself about taking lambanō from ek among the Gentiles ethnos a people laos for ho his autos name onoma. 15 And kai with this houtos agree symphōneō the ho words logos of the ho prophets prophētēs, as kathōs it is written graphō, 16 ‘ After meta this houtos I will return anastrephō, and kai I will rebuild anoikodomeō the ho tent skēnē of David Dauid, which ho has fallen piptō, and kai I will rebuild anoikodomeō the ho ruins kataskaptō of it autos, and kai I will restore anorthoō it autos, 17 so hopōs that the ho rest kataloipos of ho men anthrōpos may an seek ekzēteō the ho Lord kyrios, namely kai, all pas the ho Gentiles ethnos on epi whom hos my egō name onoma has been called epikaleō, · ho says legō the Lord kyrios, who makes poieō these houtos things 18 known gnōstos from apo long aiōn ago .’ 19 Therefore dio I egō conclude krinō that we should not mē trouble parenochleō those ho from apo the ho Gentiles ethnos who are turning epistrephō to epi · ho God theos, 20 but alla should write epistellō to them autos to abstain apechō from the ho pollutions alisgēma of ho idols eidōlon, and kai from ho sexual porneia immorality , and kai from ho what has been strangled pniktos, and kai from ho blood haima. 21 For gar from ek ancient archaios generations genea Moses Mōysēs has had echō in kata every city polis those ho who proclaim kēryssō him autos, because he is read aloud anaginōskō in en the ho synagogues synagōgē every kata pas Sabbath sabbaton.”
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Acts 15:1-21
New Living Translation
The Council at Jerusalem
15 While Paul and Barnabas were at Antioch of Syria, some men from Judea arrived and began to teach the believers[a]: “Unless you are circumcised as required by the law of Moses, you cannot be saved.” 2 Paul and Barnabas disagreed with them, arguing vehemently. Finally, the church decided to send Paul and Barnabas to Jerusalem, accompanied by some local believers, to talk to the apostles and elders about this question. 3 The church sent the delegates to Jerusalem, and they stopped along the way in Phoenicia and Samaria to visit the believers. They told them—much to everyone’s joy—that the Gentiles, too, were being converted.
4 When they arrived in Jerusalem, Barnabas and Paul were welcomed by the whole church, including the apostles and elders. They reported everything God had done through them. 5 But then some of the believers who belonged to the sect of the Pharisees stood up and insisted, “The Gentile converts must be circumcised and required to follow the law of Moses.”
6 So the apostles and elders met together to resolve this issue. 7 At the meeting, after a long discussion, Peter stood and addressed them as follows: “Brothers, you all know that God chose me from among you some time ago to preach to the Gentiles so that they could hear the Good News and believe. 8 God knows people’s hearts, and he confirmed that he accepts Gentiles by giving them the Holy Spirit, just as he did to us. 9 He made no distinction between us and them, for he cleansed their hearts through faith. 10 So why are you now challenging God by burdening the Gentile believers[b] with a yoke that neither we nor our ancestors were able to bear? 11 We believe that we are all saved the same way, by the undeserved grace of the Lord Jesus.”
12 Everyone listened quietly as Barnabas and Paul told about the miraculous signs and wonders God had done through them among the Gentiles.
13 When they had finished, James stood and said, “Brothers, listen to me. 14 Peter[c] has told you about the time God first visited the Gentiles to take from them a people for himself. 15 And this conversion of Gentiles is exactly what the prophets predicted. As it is written:
16 ‘Afterward I will return
and restore the fallen house[d] of David.
I will rebuild its ruins
and restore it,
17 so that the rest of humanity might seek the Lord,
including the Gentiles—
all those I have called to be mine.
The Lord has spoken—
18 he who made these things known so long ago.’[e]
19 “And so my judgment is that we should not make it difficult for the Gentiles who are turning to God. 20 Instead, we should write and tell them to abstain from eating food offered to idols, from sexual immorality, from eating the meat of strangled animals, and from consuming blood. 21 For these laws of Moses have been preached in Jewish synagogues in every city on every Sabbath for many generations.”
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