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2 Samuel 20:1-22
New English Translation

Sheba’s Rebellion

20 Now a wicked man[a] named Sheba son of Bikri, a Benjaminite,[b] happened to be there. He blew the trumpet[c] and said,

“We have no share in David;
we have no inheritance in this son of Jesse!
Every man go home,[d] O Israel!”

2 So all the men of Israel deserted[e] David and followed Sheba son of Bikri. But the men of Judah stuck by their king all the way from the Jordan River[f] to Jerusalem.

3 Then David went to his palace[g] in Jerusalem. The king took the ten concubines he had left to care for the palace and placed them under confinement.[h] Though he provided for their needs, he did not sleep with them.[i] They remained under restriction until the day they died, living out the rest of their lives as widows.

4 Then the king said to Amasa, “Call the men of Judah together for me in three days,[j] and you be present here with them too.” 5 So Amasa went out to call Judah together. But in doing so he took longer than the time that the king had allotted him.

6 Then David said to Abishai, “Now Sheba son of Bikri will cause greater disaster for us than Absalom did! Take your lord’s servants and pursue him. Otherwise he will secure[k] fortified cities for himself and get away from us.” 7 So Joab’s men, accompanied by the Kerethites, the Pelethites, and all the warriors, left Jerusalem to pursue Sheba son of Bikri.

8 When they were near the big rock that is in Gibeon, Amasa came to them. Now Joab was dressed in military attire and had a dagger in its sheath belted to his waist. When he advanced, it fell out.[l]

9 Joab said to Amasa, “How are you, my brother?” With his right hand Joab took hold of Amasa’s beard as if to greet him with a kiss. 10 Amasa did not protect himself from the knife in Joab’s other hand, and Joab[m] stabbed him in the abdomen, causing Amasa’s[n] intestines to spill out on the ground. There was no need to stab him again; the first blow was fatal.[o] Then Joab and his brother Abishai pursued Sheba son of Bikri.

11 One of Joab’s soldiers who stood over Amasa said, “Whoever is for[p] Joab and whoever is for David, follow Joab!” 12 Amasa was squirming in his own blood in the middle of the path, and this man had noticed that all the soldiers stopped. Having noticed that everyone who came across Amasa[q] stopped, the man[r] pulled him[s] away from the path and into the field and threw a garment over him. 13 Once he had removed Amasa[t] from the path, everyone followed Joab to pursue Sheba son of Bikri.

14 Sheba[u] traveled through all the tribes of Israel to Abel of[v] Beth Maacah and all the Berite region. When they had assembled,[w] they too joined him. 15 So Joab’s men[x] came and laid siege against him in Abel of Beth Maacah. They prepared a siege ramp outside the city that stood against its outer rampart. As all of Joab’s soldiers were trying to break through[y] the wall so that it would collapse, 16 a wise woman called out from the city, “Listen up! Listen up! Tell Joab, ‘Come near so that I may speak to you.’”

17 When he approached her, the woman asked, “Are you Joab?” He replied, “I am.” She said to him, “Listen to the words of your servant.” He said, “Go ahead. I’m listening.” 18 She said, “In the past they would always say, ‘Let them inquire in Abel,’ and that is how they settled things. 19 I represent the peaceful and the faithful in Israel. You are attempting to destroy an important city[z] in Israel. Why should you swallow up the Lord’s inheritance?”

20 Joab answered, “Not at all![aa] I don’t intend to swallow up or destroy anything! 21 That’s not the way things are. There is a man from the hill country of Ephraim named Sheba son of Bikri. He has rebelled[ab] against King David. Give me just this one man, and I will leave the city.” The woman said to Joab, “This very minute[ac] his head will be thrown over the wall to you!”

22 Then the woman went to all the people with her wise advice and they cut off Sheba’s head[ad] and threw it out to Joab. Joab[ae] blew the trumpet, and his men[af] dispersed from the city, each going to his own home.[ag] Joab returned to the king in Jerusalem.

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Footnotes

  1. 2 Samuel 20:1 tn Heb “a man of worthlessness.”
  2. 2 Samuel 20:1 tn The expression used here יְמִינִי (yemini) is a short form of the more common “Benjamin.” It appears elsewhere in 1 Sam 9:4 and Esth 2:5. Cf. 1 Sam 9:1.
  3. 2 Samuel 20:1 tn Heb “the shofar” (the ram’s horn trumpet). So also v. 22.
  4. 2 Samuel 20:1 tc The MT reads לְאֹהָלָיו (leʾohalayv, “to his tents”). For a similar idiom, see 19:9. An ancient scribal tradition understands the reading to be לֵאלֹהָיו (leʾlohav, “to his gods”). The word is a tiqqun sopherim, and the scribes indicate that they changed the word from “gods” to “tents” so as to soften its theological implications. In a consonantal Hebrew text the change involved only the metathesis of two letters.
  5. 2 Samuel 20:2 tn Heb “went up from after.”
  6. 2 Samuel 20:2 tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.
  7. 2 Samuel 20:3 tn Heb “house.”
  8. 2 Samuel 20:3 tn Heb “and he placed them in a guarded house.”
  9. 2 Samuel 20:3 tn Heb “come to them.” The expression בּוֹא אֶל (boʾ ʾel) means “come to” or “approach,” but is also used as a euphemism for sexual relations.
  10. 2 Samuel 20:4 tn The present translation follows the Masoretic accentuation, with the major mark of disjunction (i.e., the ’atnakh) placed at the word “days.” However, some scholars have suggested moving the ’atnakh to “Judah” a couple of words earlier. This would yield the following sense: “Three days, and you be present here with them.” The difference in meaning is slight, and the MT is acceptable as it stands.
  11. 2 Samuel 20:6 tn Heb “find.” The perfect verbal form is unexpected with the preceding word “otherwise.” We should probably read instead the imperfect. Although it is possible to understand the perfect here as indicating that the feared result is thought of as already having taken place (cf. BDB 814 s.v. פֶּן 2), it is more likely that the perfect is simply the result of scribal error. In this context the imperfect would be more consistent with the following verb וְהִצִּיל (vehitsil, “and he will get away”).
  12. 2 Samuel 20:8 sn The significance of the statement it fell out here is unclear. If the dagger fell out of its sheath before Joab got to Amasa, how then did he kill him? Josephus, Ant. 7.11.7 (7.284), suggested that as Joab approached Amasa he deliberately caused the dagger to fall to the ground at an opportune moment as though by accident. When he bent over and picked it up, he then stabbed Amasa with it. Others have tried to make a case for thinking that two swords are referred to—the one that fell out and another that Joab kept concealed until the last moment. But nothing in the text clearly supports this view. Perhaps Josephus’ understanding is best, but it is by no means obvious in the text either.
  13. 2 Samuel 20:10 tn Heb “he”; the referent (Joab) has been specified in the translation for clarity.
  14. 2 Samuel 20:10 tn Heb “his”; the referent (Amasa) has been specified in the translation for clarity.
  15. 2 Samuel 20:10 tn Heb “and he did not repeat concerning him, and he died.”
  16. 2 Samuel 20:11 tn Heb “takes delight in.”
  17. 2 Samuel 20:12 tn Heb “him”; the referent (Amasa) has been specified in the translation for clarity.
  18. 2 Samuel 20:12 tn Heb “he”; the referent (the man who spoke up in v. 11) has been specified in the translation for clarity.
  19. 2 Samuel 20:12 tn Heb “Amasa.” For stylistic reasons the name has been replaced by the pronoun (“him”) in the translation.
  20. 2 Samuel 20:13 tn Heb “him”; the referent (Amasa) has been specified in the translation for clarity.
  21. 2 Samuel 20:14 tn Heb “he”; the referent (Sheba) has been specified in the translation for clarity.
  22. 2 Samuel 20:14 tc In keeping with the form of the name in v. 15, the translation deletes the “and” found in the MT.
  23. 2 Samuel 20:14 tc The translation follows the Qere, many medieval Hebrew mss, and the ancient versions in reading וַיִּקָּהֲלוּ (vayyiqqahalu, “and they were gathered together”) rather than the Kethib of the MT וַיִּקְלֻהוּ (vayyiqluhu, “and they cursed him”). The Kethib is the result of metathesis.
  24. 2 Samuel 20:15 tn Heb “they.” The following context makes it clear that this refers to Joab and his army.
  25. 2 Samuel 20:15 tc The LXX has here ἐνοοῦσαν (enoousan, “were devising”), which apparently presupposes the Hebrew word מַחֲשָׁבִים (makhashavim) rather than the MT מַשְׁחִיתִם (mashkhitim, “were destroying”). With a number of other scholars Driver thinks that the Greek variant may preserve the original reading, but this seems to be an unnecessary conclusion (but see S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel, 346).
  26. 2 Samuel 20:19 tn Heb “a city and a mother.” The expression is a hendiadys, meaning that this city was an important one in Israel and had smaller cities dependent on it.
  27. 2 Samuel 20:20 tn Heb “Far be it, far be it from me.” The expression is clearly emphatic, as may be seen in part by the repetition. P. K. McCarter, however, understands it to be coarser than the translation adopted here. He renders it as “I’ll be damned if…” (II Samuel [AB], 426, 429), which (while it is not a literal translation) may not be too far removed from the way a soldier might have expressed himself.
  28. 2 Samuel 20:21 tn Heb “lifted his hand.”
  29. 2 Samuel 20:21 tn Heb “Look!”
  30. 2 Samuel 20:22 tn Heb “the head of Sheba son of Bikri.”
  31. 2 Samuel 20:22 tn Heb “he”; the referent (Joab) has been specified in the translation for clarity.
  32. 2 Samuel 20:22 tn Heb “they”; the referent (Joab’s men) has been specified in the translation for clarity.
  33. 2 Samuel 20:22 tn Heb “his tents.”
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2 Samuel 20:1-22
New Living Translation

The Revolt of Sheba

20 There happened to be a troublemaker there named Sheba son of Bicri, a man from the tribe of Benjamin. Sheba blew a ram’s horn and began to chant:

“Down with the dynasty of David!
    We have no interest in the son of Jesse.
Come on, you men of Israel,
    back to your homes!”

2 So all the men of Israel deserted David and followed Sheba son of Bicri. But the men of Judah stayed with their king and escorted him from the Jordan River to Jerusalem.

3 When David came to his palace in Jerusalem, he took the ten concubines he had left to look after the palace and placed them in seclusion. Their needs were provided for, but he no longer slept with them. So each of them lived like a widow until she died.

4 Then the king told Amasa, “Mobilize the army of Judah within three days, and report back at that time.” 5 So Amasa went out to notify Judah, but it took him longer than the time he had been given.

6 Then David said to Abishai, “Sheba son of Bicri is going to hurt us more than Absalom did. Quick, take my troops and chase after him before he gets into a fortified town where we can’t reach him.”

7 So Abishai and Joab,[a] together with the king’s bodyguard[b] and all the mighty warriors, set out from Jerusalem to go after Sheba. 8 As they arrived at the great stone in Gibeon, Amasa met them. Joab was wearing his military tunic with a dagger strapped to his belt. As he stepped forward to greet Amasa, he slipped the dagger from its sheath.[c]

9 “How are you, my cousin?” Joab said and took him by the beard with his right hand as though to kiss him. 10 Amasa didn’t notice the dagger in his left hand, and Joab stabbed him in the stomach with it so that his insides gushed out onto the ground. Joab did not need to strike again, and Amasa soon died. Joab and his brother Abishai left him lying there and continued after Sheba.

11 One of Joab’s young men shouted to Amasa’s troops, “If you are for Joab and David, come and follow Joab.” 12 But Amasa lay in his blood in the middle of the road, and Joab’s man saw that everyone was stopping to stare at him. So he pulled him off the road into a field and threw a cloak over him. 13 With Amasa’s body out of the way, everyone went on with Joab to capture Sheba son of Bicri.

14 Meanwhile, Sheba traveled through all the tribes of Israel and eventually came to the town of Abel-beth-maacah. All the members of his own clan, the Bicrites,[d] assembled for battle and followed him into the town. 15 When Joab’s forces arrived, they attacked Abel-beth-maacah. They built a siege ramp against the town’s fortifications and began battering down the wall. 16 But a wise woman in the town called out to Joab, “Listen to me, Joab. Come over here so I can talk to you.” 17 As he approached, the woman asked, “Are you Joab?”

“I am,” he replied.

So she said, “Listen carefully to your servant.”

“I’m listening,” he said.

18 Then she continued, “There used to be a saying, ‘If you want to settle an argument, ask advice at the town of Abel.’ 19 I am one who is peace loving and faithful in Israel. But you are destroying an important town in Israel.[e] Why do you want to devour what belongs to the Lord?”

20 And Joab replied, “Believe me, I don’t want to devour or destroy your town! 21 That’s not my purpose. All I want is a man named Sheba son of Bicri from the hill country of Ephraim, who has revolted against King David. If you hand over this one man to me, I will leave the town in peace.”

“All right,” the woman replied, “we will throw his head over the wall to you.” 22 Then the woman went to all the people with her wise advice, and they cut off Sheba’s head and threw it out to Joab. So he blew the ram’s horn and called his troops back from the attack. They all returned to their homes, and Joab returned to the king at Jerusalem.

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Footnotes

  1. 20:7a Hebrew So Joab’s men.
  2. 20:7b Hebrew the Kerethites and Pelethites; also in 20:23.
  3. 20:8 Hebrew As he stepped forward, it fell out.
  4. 20:14 As in Greek and Latin versions; Hebrew reads All the Berites.
  5. 20:19 Hebrew a town that is a mother in Israel.
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