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Solomon Demonstrates His Wisdom

16 Then two prostitutes came to the king and stood before him. 17 One of the women said, “My master, this woman and I live in the same house. I had a baby while she was with me in the house. 18 Then three days after I had my baby, this woman also had a baby. We were alone; there was no one else in the house except the two of us.[a] 19 This woman’s child suffocated[b] during the night when she rolled[c] on top of him. 20 She got up in the middle of the night and took my son from my side, while your servant was sleeping. She put him in her arms, and put her dead son in my arms. 21 I got up in the morning to nurse my son, and there[d] he was, dead! But when I examined him carefully in the morning, I realized it was not my baby.”[e] 22 The other woman said, “No! My son is alive; your son is dead!” But the first woman replied, “No, your son is dead; my son is alive.” Each presented her case before the king.[f]

23 The king said, “One says, ‘My son is alive; your son is dead,’ while the other says, ‘No, your son is dead; my son is alive.’” 24 The king ordered, “Get me a sword.” So they placed a sword before the king. 25 The king then said, “Cut the living child in two, and give half to one and half to the other!” 26 The real mother[g] spoke up to the king, for her motherly instincts were awakened.[h] She said, “My master, give her the living child! Whatever you do, don’t kill him!”[i] But the other woman said, “Neither one of us will have him. Let them cut him in two!” 27 The king responded, “Give the first woman the living child; don’t kill him. She is the mother.” 28 When all Israel heard about the judicial decision which the king had rendered, they respected[j] the king, for they realized[k] that he possessed divine wisdom[l] to make judicial decisions.

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Footnotes

  1. 1 Kings 3:18 sn There was no one else in the house except the two of us. In other words, there were no other witnesses to the births who could identify which child belonged to which mother.
  2. 1 Kings 3:19 tn Heb “died.”
  3. 1 Kings 3:19 tn Heb “lay, slept.”
  4. 1 Kings 3:21 tn Heb “look.”
  5. 1 Kings 3:21 tn Heb “look, it was not my son to whom I had given birth.”
  6. 1 Kings 3:22 tn Heb “they spoke before the king.” Another option is to translate, “they argued before the king.”
  7. 1 Kings 3:26 tn Heb “the woman whose son was alive.”
  8. 1 Kings 3:26 tn Heb “for her compassions grew warm for her son.”
  9. 1 Kings 3:26 tn The infinitive absolute before the negated jussive emphasizes the main verb.
  10. 1 Kings 3:28 tn Heb “feared,” perhaps in the sense, “stood in awe of.”
  11. 1 Kings 3:28 tn Heb “saw.”
  12. 1 Kings 3:28 tn Heb “the wisdom of God was in his midst for performing justice.” The phrase “wisdom of God” may be taken as an attributive genitive, “divine wisdom,” or as a genitive of source, “wisdom from God.” Even in English they are basically the same, since wisdom from God is divine in character.

Solomon’s Wisdom in Judgment

16 Later, two women who were prostitutes came to the king and stood before him. 17 The one woman said, “Please, my lord, this woman and I live in the same house, and I gave birth while she was in the house.(A) 18 Then on the third day after I gave birth, this woman also gave birth. We were together; there was no one else with us in the house; only the two of us were in the house. 19 Then this woman’s son died in the night because she lay on him. 20 She got up in the middle of the night and took my son from beside me while your servant slept. She laid him at her breast and laid her dead son at my breast.(B) 21 When I rose in the morning to nurse my son, I saw that he was dead, but when I looked at him closely in the morning, clearly it was not the son I had borne.” 22 But the other woman said, “No, the living son is mine, and the dead son is yours.” The first said, “No, the dead son is yours, and the living son is mine.” So they argued before the king.

23 Then the king said, “The one says, ‘This is my son who is alive, and your son is dead,’ while the other says, ‘Not so! Your son is dead, and my son is the living one.’ ” 24 So the king said, “Bring me a sword,” and they brought a sword before the king. 25 The king said, “Divide the living boy in two; then give half to the one and half to the other.” 26 But the woman whose son was alive said to the king, because compassion for her son burned within her, “Please, my lord, give her the living boy; certainly do not kill him!” The other said, “It shall be neither mine nor yours; divide it.”(C) 27 Then the king responded, “Give her the living boy; do not kill him. She is his mother.” 28 All Israel heard of the judgment that the king had rendered, and they stood in awe of the king because they perceived that the wisdom of God was in him to execute justice.(D)

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