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Isaiah 1The Message (MSG)

Messages of Judgment

Quit Your Worship Charades

The vision that Isaiah son of Amoz saw regarding Judah and Jerusalem during the times of the kings of Judah: Uzziah, Jotham, Ahaz, and Hezekiah.

2-4 Heaven and earth, you’re the jury.
    Listen to God’s case:
“I had children and raised them well,
    and they turned on me.
The ox knows who’s boss,
    the mule knows the hand that feeds him,
But not Israel.
    My people don’t know up from down.
Shame! Misguided God-dropouts,
    staggering under their guilt-baggage,
Gang of miscreants,
    band of vandals—
My people have walked out on me, their God,
    turned their backs on The Holy of Israel,
    walked off and never looked back.

5-9 “Why bother even trying to do anything with you
    when you just keep to your bullheaded ways?
You keep beating your heads against brick walls.
    Everything within you protests against you.
From the bottom of your feet to the top of your head,
    nothing’s working right.
Wounds and bruises and running sores—
    untended, unwashed, unbandaged.
Your country is laid waste,
    your cities burned down.
Your land is destroyed by outsiders while you watch,
    reduced to rubble by barbarians.
Daughter Zion is deserted—
    like a tumbledown shack on a dead-end street,
Like a tarpaper shanty on the wrong side of the tracks,
    like a sinking ship abandoned by the rats.
If God-of-the-Angel-Armies hadn’t left us a few survivors,
    we’d be as desolate as Sodom, doomed just like Gomorrah.

10 “Listen to my Message,
    you Sodom-schooled leaders.
Receive God’s revelation,
    you Gomorrah-schooled people.

11-12 “Why this frenzy of sacrifices?”
    God’s asking.
“Don’t you think I’ve had my fill of burnt sacrifices,
    rams and plump grain-fed calves?
Don’t you think I’ve had my fill
    of blood from bulls, lambs, and goats?
When you come before me,
    whoever gave you the idea of acting like this,
Running here and there, doing this and that—
    all this sheer commotion in the place provided for worship?

13-17 “Quit your worship charades.
    I can’t stand your trivial religious games:
Monthly conferences, weekly Sabbaths, special meetings—
    meetings, meetings, meetings—I can’t stand one more!
Meetings for this, meetings for that. I hate them!
    You’ve worn me out!
I’m sick of your religion, religion, religion,
    while you go right on sinning.
When you put on your next prayer-performance,
    I’ll be looking the other way.
No matter how long or loud or often you pray,
    I’ll not be listening.
And do you know why? Because you’ve been tearing
    people to pieces, and your hands are bloody.
Go home and wash up.
    Clean up your act.
Sweep your lives clean of your evildoings
    so I don’t have to look at them any longer.
Say no to wrong.
    Learn to do good.
Work for justice.
    Help the down-and-out.
Stand up for the homeless.
    Go to bat for the defenseless.

Let’s Argue This Out

18-20 “Come. Sit down. Let’s argue this out.”
    This is God’s Message:
“If your sins are blood-red,
    they’ll be snow-white.
If they’re red like crimson,
    they’ll be like wool.
If you’ll willingly obey,
    you’ll feast like kings.
But if you’re willful and stubborn,
    you’ll die like dogs.”
That’s right. God says so.

Those Who Walk Out on God

21-23 Oh! Can you believe it? The chaste city
    has become a whore!
She was once all justice,
    everyone living as good neighbors,
And now they’re all
    at one another’s throats.
Your coins are all counterfeits.
    Your wine is watered down.
Your leaders are turncoats
    who keep company with crooks.
They sell themselves to the highest bidder
    and grab anything not nailed down.
They never stand up for the homeless,
    never stick up for the defenseless.

24-31 This Decree, therefore, of the Master, God-of-the-Angel-Armies,
    the Strong One of Israel:
“This is it! I’ll get my oppressors off my back.
    I’ll get back at my enemies.
I’ll give you the back of my hand,
    purge the junk from your life, clean you up.
I’ll set honest judges and wise counselors among you
    just like it was back in the beginning.
Then you’ll be renamed
    City-That-Treats-People-Right, the True-Blue City.”
God’s right ways will put Zion right again.
    God’s right actions will restore her penitents.
But it’s curtains for rebels and God-traitors,
    a dead end for those who walk out on God.
“Your dalliances in those oak grove shrines
    will leave you looking mighty foolish,
All that fooling around in god and goddess gardens
    that you thought was the latest thing.
You’ll end up like an oak tree
    with all its leaves falling off,
Like an unwatered garden,
    withered and brown.
‘The Big Man’ will turn out to be dead bark and twigs,
    and his ‘work,’ the spark that starts the fire
That exposes man and work both
    as nothing but cinders and smoke.”

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Isaiah 2The Message (MSG)

Climb God’s Mountain

1-5 The Message Isaiah got regarding Judah and Jerusalem:

There’s a day coming
    when the mountain of God’s House
Will be The Mountain—
    solid, towering over all mountains.
All nations will river toward it,
    people from all over set out for it.
They’ll say, “Come,
    let’s climb God’s Mountain,
    go to the House of the God of Jacob.
He’ll show us the way he works
    so we can live the way we’re made.”
Zion’s the source of the revelation.
    God’s Message comes from Jerusalem.
He’ll settle things fairly between nations.
    He’ll make things right between many peoples.
They’ll turn their swords into shovels,
    their spears into hoes.
No more will nation fight nation;
    they won’t play war anymore.
Come, family of Jacob,
    let’s live in the light of God.

6-9 God, you’ve walked out on your family Jacob
    because their world is full of hokey religion,
Philistine witchcraft, and pagan hocus-pocus,
    a world rolling in wealth,
Stuffed with things,
    no end to its machines and gadgets,
And gods—gods of all sorts and sizes.
    These people make their own gods and worship what they make.
A degenerate race, facedown in the gutter.
    Don’t bother with them! They’re not worth forgiving!

Pretentious Egos Brought Down to Earth

10 Head for the hills,
    hide in the caves
From the terror of God,
    from his dazzling presence.

11-17 People with a big head are headed for a fall,
    pretentious egos brought down a peg.
It’s God alone at front-and-center
    on the Day we’re talking about,
The Day that God-of-the-Angel-Armies
    is matched against all big-talking rivals,
    against all swaggering big names;
Against all giant sequoias
    hugely towering,
    and against the expansive chestnut;
Against Kilimanjaro and Annapurna,
    against the ranges of Alps and Andes;
Against every soaring skyscraper,
    against all proud obelisks and statues;
Against ocean-going luxury liners,
    against elegant three-masted schooners.
The swelled big heads will be punctured bladders,
    the pretentious egos brought down to earth,
Leaving God alone at front-and-center
    on the Day we’re talking about.

18 And all those sticks and stones
    dressed up to look like gods
    will be gone for good.

19 Clamber into caves in the cliffs,
    duck into any hole you can find.
Hide from the terror of God,
    from his dazzling presence,
When he assumes his full stature on earth,
    towering and terrifying.

20-21 On that Day men and women will take
    the sticks and stones
They’ve decked out in gold and silver
    to look like gods and then worshiped,
And they will dump them
    in any ditch or gully,
Then run for rock caves
    and cliff hideouts
To hide from the terror of God,
    from his dazzling presence,
When he assumes his full stature on earth,
    towering and terrifying.

22 Quit scraping and fawning over mere humans,
    so full of themselves, so full of hot air!
    Can’t you see there’s nothing to them?

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Isaiah 3The Message (MSG)

Jerusalem on Its Last Legs

1-7 The Master, God-of-the-Angel-Armies,
    is emptying Jerusalem and Judah
Of all the basic necessities,
    plain bread and water to begin with.
He’s withdrawing police and protection,
    judges and courts,
    pastors and teachers,
    captains and generals,
    doctors and nurses,
    and, yes, even the repairmen and jacks-of-all-trades.
He says, “I’ll put little kids in charge of the city.
    Schoolboys and schoolgirls will order everyone around.
People will be at each other’s throats,
    stabbing one another in the back:
Neighbor against neighbor, young against old,
    the no-account against the well-respected.
One brother will grab another and say,
    ‘You look like you’ve got a head on your shoulders.
Do something!
    Get us out of this mess.’
And he’ll say, ‘Me? Not me! I don’t have a clue.
    Don’t put me in charge of anything.’

8-9 “Jerusalem’s on its last legs.
    Judah is soon down for the count.
Everything people say and do
    is at cross-purposes with God,
    a slap in my face.
Brazen in their depravity,
    they flaunt their sins like degenerate Sodom.
Doom to their eternal souls! They’ve made their bed;
    now they’ll sleep in it.

10-11 “Reassure the righteous
    that their good living will pay off.
But doom to the wicked! Disaster!
    Everything they did will be done to them.

12 “Skinny kids terrorize my people.
    Silly girls bully them around.
My dear people! Your leaders are taking you down a blind alley.
    They’re sending you off on a wild-goose chase.”

A City Brought to Her Knees by Her Sorrows

13-15 God enters the courtroom.
    He takes his place at the bench to judge his people.
God calls for order in the court,
    hauls the leaders of his people into the dock:
“You’ve played havoc with this country.
    Your houses are stuffed with what you’ve stolen from the poor.
What is this anyway? Stomping on my people,
    grinding the faces of the poor into the dirt?”
That’s what the Master,
    God-of-the-Angel-Armies, says.

16-17 God says, “Zion women are stuck-up,
    prancing around in their high heels,
Making eyes at all the men in the street,
    swinging their hips,
Tossing their hair,
    gaudy and garish in cheap jewelry.”
The Master will fix it so those Zion women
    will all turn bald—
Scabby, bald-headed women.
    The Master will do it.

18-23 The time is coming when the Master will strip them of their fancy baubles—the dangling earrings, anklets and bracelets, combs and mirrors and silk scarves, diamond brooches and pearl necklaces, the rings on their fingers and the rings on their toes, the latest fashions in hats, exotic perfumes and aphrodisiacs, gowns and capes, all the world’s finest in fabrics and design.

24 Instead of wearing seductive scents,
    these women are going to smell like rotting cabbages;
Instead of modeling flowing gowns,
    they’ll be sporting rags;
Instead of their stylish hairdos,
    scruffy heads;
Instead of beauty marks,
    scabs and scars.

25-26 Your finest fighting men will be killed,
    your soldiers left dead on the battlefield.
The entrance gate to Zion will be clotted
    with people mourning their dead—
A city stooped under the weight of her loss,
    brought to her knees by her sorrows.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Titus 3The Message (MSG)

He Put Our Lives Together

1-2 Remind the people to respect the government and be law-abiding, always ready to lend a helping hand. No insults, no fights. God’s people should be bighearted and courteous.

3-8 It wasn’t so long ago that we ourselves were stupid and stubborn, dupes of sin, ordered every which way by our glands, going around with a chip on our shoulder, hated and hating back. But when God, our kind and loving Savior God, stepped in, he saved us from all that. It was all his doing; we had nothing to do with it. He gave us a good bath, and we came out of it new people, washed inside and out by the Holy Spirit. Our Savior Jesus poured out new life so generously. God’s gift has restored our relationship with him and given us back our lives. And there’s more life to come—an eternity of life! You can count on this.

8-11 I want you to put your foot down. Take a firm stand on these matters so that those who have put their trust in God will concentrate on the essentials that are good for everyone. Stay away from mindless, pointless quarreling over genealogies and fine print in the law code. That gets you nowhere. Warn a quarrelsome person once or twice, but then be done with him. It’s obvious that such a person is out of line, rebellious against God. By persisting in divisiveness he cuts himself off.

12-13 As soon as I send either Artemas or Tychicus to you, come immediately and meet me in Nicopolis. I’ve decided to spend the winter there. Give Zenas the lawyer and Apollos a hearty send-off. Take good care of them.

14 Our people have to learn to be diligent in their work so that all necessities are met (especially among the needy) and they don’t end up with nothing to show for their lives.

15 All here want to be remembered to you. Say hello to our friends in the faith. Grace to all of you.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

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