Genesis 12 The Message (MSG)
Abram and Sarai
12 God told Abram: “Leave your country, your family, and your father’s home for a land that I will show you.
2-3 I’ll make you a great nation
4-6 So Abram left just as God said, and Lot left with him. Abram was seventy-five years old when he left Haran. Abram took his wife Sarai and his nephew Lot with him, along with all the possessions and people they had gotten in Haran, and set out for the land of Canaan and arrived safe and sound.
Abram passed through the country as far as Shechem and the Oak of Moreh. At that time the Canaanites occupied the land.
7 God appeared to Abram and said, “I will give this land to your children.” Abram built an altar at the place God had appeared to him.
8 He moved on from there to the hill country east of Bethel and pitched his tent between Bethel to the west and Ai to the east. He built an altar there and prayed to God.
9 Abram kept moving, steadily making his way south, to the Negev.
10-13 Then a famine came to the land. Abram went down to Egypt to live; it was a hard famine. As he drew near to Egypt, he said to his wife, Sarai, “Look. We both know that you’re a beautiful woman. When the Egyptians see you they’re going to say, ‘Aha! That’s his wife!’ and kill me. But they’ll let you live. Do me a favor: tell them you’re my sister. Because of you, they’ll welcome me and let me live.”
14-15 When Abram arrived in Egypt, the Egyptians took one look and saw that his wife was stunningly beautiful. Pharaoh’s princes raved over her to Pharaoh. She was taken to live with Pharaoh.
16-17 Because of her, Abram got along very well: he accumulated sheep and cattle, male and female donkeys, men and women servants, and camels. But God hit Pharaoh hard because of Abram’s wife Sarai; everybody in the palace got seriously sick.
18-19 Pharaoh called for Abram, “What’s this that you’ve done to me? Why didn’t you tell me that she’s your wife? Why did you say, ‘She’s my sister’ so that I’d take her as my wife? Here’s your wife back—take her and get out!”
20 Pharaoh ordered his men to get Abram out of the country. They sent him and his wife and everything he owned on their way.
Genesis 13 The Message (MSG)
13 1-2 So Abram left Egypt and went back to the Negev, he and his wife and everything he owned, and Lot still with him. By now Abram was very rich, loaded with cattle and silver and gold.
3-4 He moved on from the Negev, camping along the way, to Bethel, the place he had first set up his tent between Bethel and Ai and built his first altar. Abram prayed there to God.
5-7 Lot, who was traveling with Abram, was also rich in sheep and cattle and tents. But the land couldn’t support both of them; they had too many possessions. They couldn’t both live there—quarrels broke out between Abram’s shepherds and Lot’s shepherds. The Canaanites and Perizzites were also living on the land at the time.
8-9 Abram said to Lot, “Let’s not have fighting between us, between your shepherds and my shepherds. After all, we’re family. Look around. Isn’t there plenty of land out there? Let’s separate. If you go left, I’ll go right; if you go right, I’ll go left.”
10-11 Lot looked. He saw the whole plain of the Jordan spread out, well watered (this was before God destroyed Sodom and Gomorrah), like God’s garden, like Egypt, and stretching all the way to Zoar. Lot took the whole plain of the Jordan. Lot set out to the east.
11-12 That’s how they came to part company, uncle and nephew. Abram settled in Canaan; Lot settled in the cities of the plain and pitched his tent near Sodom.
13 The people of Sodom were evil—flagrant sinners against God.
14-17 After Lot separated from him, God said to Abram, “Open your eyes, look around. Look north, south, east, and west. Everything you see, the whole land spread out before you, I will give to you and your children forever. I’ll make your descendants like dust—counting your descendants will be as impossible as counting the dust of the Earth. So—on your feet, get moving! Walk through the country, its length and breadth; I’m giving it all to you.”
18 Abram moved his tent. He went and settled by the Oaks of Mamre in Hebron. There he built an altar to God.
Genesis 14 The Message (MSG)
14 1-2 Then this: Amraphel king of Shinar, Arioch king of Ellasar, Kedorlaomer king of Elam, and Tidal king of Goiim went off to war to fight Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela, that is, Zoar.
3-4 This second group of kings, the attacked, came together at the Valley of Siddim, that is, the Salt Sea. They had been under the thumb of Kedorlaomer for twelve years. In the thirteenth year, they revolted.
5-7 In the fourteenth year, Kedorlaomer and the kings allied with him set out and defeated the Rephaim in Ashteroth Karnaim, the Zuzim in Ham, the Emim in Shaveh Kiriathaim, and the Horites in their hill country of Seir as far as El Paran on the far edge of the desert. On their way back they stopped at En Mishpat, that is, Kadesh, and conquered the whole region of the Amalekites as well as that of the Amorites who lived in Hazazon Tamar.
8-9 That’s when the king of Sodom marched out with the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela, that is, Zoar. They drew up in battle formation against their enemies in the Valley of Siddim—against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five.
10-12 The Valley of Siddim was full of tar pits. When the kings of Sodom and Gomorrah fled, they fell into the tar pits, but the rest escaped into the mountains. The four kings captured all the possessions of Sodom and Gomorrah, all their food and equipment, and went on their way. They captured Lot, Abram’s nephew who was living in Sodom at the time, taking everything he owned with them.
13-16 A fugitive came and reported to Abram the Hebrew. Abram was living at the Oaks of Mamre the Amorite, brother of Eshcol and Aner. They were allies of Abram. When Abram heard that his nephew had been taken prisoner, he lined up his servants, all of them born in his household—there were 318 of them—and chased after the captors all the way to Dan. Abram and his men split into small groups and attacked by night. They chased them as far as Hobah, just north of Damascus. They recovered all the plunder along with nephew Lot and his possessions, including the women and the people.
17-20 After Abram returned from defeating Kedorlaomer and his allied kings, the king of Sodom came out to greet him in the Valley of Shaveh, the King’s Valley. Melchizedek, king of Salem, brought out bread and wine—he was priest of The High God—and blessed him:
Blessed be Abram by The High God,
Abram gave him a tenth of all the recovered plunder.
21 The king of Sodom said to Abram, “Give me back the people but keep all the plunder for yourself.”
22-24 But Abram told the king of Sodom, “I swear to God, The High God, Creator of Heaven and Earth, this solemn oath, that I’ll take nothing from you, not so much as a thread or a shoestring. I’m not going to have you go around saying, ‘I made Abram rich.’ Nothing for me other than what the young men ate and the share of the men who went with me, Aner, Eshcol, and Mamre; they’re to get their share of the plunder.”
Luke 5 The Message (MSG)
Push Out into Deep Water
5 1-3 Once when he was standing on the shore of Lake Gennesaret, the crowd was pushing in on him to better hear the Word of God. He noticed two boats tied up. The fishermen had just left them and were out scrubbing their nets. He climbed into the boat that was Simon’s and asked him to put out a little from the shore. Sitting there, using the boat for a pulpit, he taught the crowd.
4 When he finished teaching, he said to Simon, “Push out into deep water and let your nets out for a catch.”
5-7 Simon said, “Master, we’ve been fishing hard all night and haven’t caught even a minnow. But if you say so, I’ll let out the nets.” It was no sooner said than done—a huge haul of fish, straining the nets past capacity. They waved to their partners in the other boat to come help them. They filled both boats, nearly swamping them with the catch.
8-10 Simon Peter, when he saw it, fell to his knees before Jesus. “Master, leave. I’m a sinner and can’t handle this holiness. Leave me to myself.” When they pulled in that catch of fish, awe overwhelmed Simon and everyone with him. It was the same with James and John, Zebedee’s sons, coworkers with Simon.
10-11 Jesus said to Simon, “There is nothing to fear. From now on you’ll be fishing for men and women.” They pulled their boats up on the beach, left them, nets and all, and followed him.
Invitation to a Changed Life
12 One day in one of the villages there was a man covered with leprosy. When he saw Jesus he fell down before him in prayer and said, “If you want to, you can cleanse me.”
13 Jesus put out his hand, touched him, and said, “I want to. Be clean.” Then and there his skin was smooth, the leprosy gone.
14-16 Jesus instructed him, “Don’t talk about this all over town. Just quietly present your healed self to the priest, along with the offering ordered by Moses. Your cleansed and obedient life, not your words, will bear witness to what I have done.” But the man couldn’t keep it to himself, and the word got out. Soon a large crowd of people had gathered to listen and be healed of their ailments. As often as possible Jesus withdrew to out-of-the-way places for prayer.
17 One day as he was teaching, Pharisees and religion teachers were sitting around. They had come from nearly every village in Galilee and Judea, even as far away as Jerusalem, to be there. The healing power of God was on him.
18-20 Some men arrived carrying a paraplegic on a stretcher. They were looking for a way to get into the house and set him before Jesus. When they couldn’t find a way in because of the crowd, they went up on the roof, removed some tiles, and let him down in the middle of everyone, right in front of Jesus. Impressed by their bold belief, he said, “Friend, I forgive your sins.”
21 That set the religion scholars and Pharisees buzzing. “Who does he think he is? That’s blasphemous talk! God and only God can forgive sins.”
22-26 Jesus knew exactly what they were thinking and said, “Why all this gossipy whispering? Which is simpler: to say ‘I forgive your sins,’ or to say ‘Get up and start walking’? Well, just so it’s clear that I’m the Son of Man and authorized to do either, or both. . . .” He now spoke directly to the paraplegic: “Get up. Take your bedroll and go home.” Without a moment’s hesitation, he did it—got up, took his blanket, and left for home, giving glory to God all the way. The people rubbed their eyes, incredulous—and then also gave glory to God. Awestruck, they said, “We’ve never seen anything like that!”
27-28 After this he went out and saw a man named Levi at his work collecting taxes. Jesus said, “Come along with me.” And he did—walked away from everything and went with him.
29-30 Levi gave a large dinner at his home for Jesus. Everybody was there, tax men and other disreputable characters as guests at the dinner. The Pharisees and their religion scholars came to his disciples greatly offended. “What is he doing eating and drinking with crooks and ‘sinners’?”
31-32 Jesus heard about it and spoke up, “Who needs a doctor: the healthy or the sick? I’m here inviting outsiders, not insiders—an invitation to a changed life, changed inside and out.”
33 They asked him, “John’s disciples are well-known for keeping fasts and saying prayers. Also the Pharisees. But you seem to spend most of your time at parties. Why?”
34-35 Jesus said, “When you’re celebrating a wedding, you don’t skimp on the cake and wine. You feast. Later you may need to pull in your belt, but this isn’t the time. As long as the bride and groom are with you, you have a good time. When the groom is gone, the fasting can begin. No one throws cold water on a friendly bonfire. This is Kingdom Come!
36-39 “No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don’t put wine in old, cracked bottles; you get strong, clean bottles for your fresh vintage wine. And no one who has ever tasted fine aged wine prefers unaged wine.”