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2 Samuel 1The Message (MSG)

1-2 Shortly after Saul died, David returned to Ziklag from his rout of the Amalekites. Three days later a man showed up unannounced from Saul’s army camp.

2-3 Disheveled and obviously in mourning, he fell to his knees in respect before David. David asked, “What brings you here?”

He answered, “I’ve just escaped from the camp of Israel.”

“So what happened?” said David. “What’s the news?”

He said, “The Israelites have fled the battlefield, leaving a lot of their dead comrades behind. And Saul and his son Jonathan are dead.”

David pressed the young soldier for details: “How do you know for sure that Saul and Jonathan are dead?”

6-8 “I just happened by Mount Gilboa and came on Saul, badly wounded and leaning on his spear, with enemy chariots and horsemen bearing down hard on him. He looked behind him, saw me, and called me to him. ‘Yes sir,’ I said, ‘at your service.’ He asked me who I was, and I told him, ‘I’m an Amalekite.’”

“Come here,” he said, “and put me out of my misery. I’m nearly dead already, but my life hangs on.”

10 “So I did what he asked—I killed him. I knew he wouldn’t last much longer anyway. I removed his royal headband and bracelet, and have brought them to my master. Here they are.”

11-12 In lament, David ripped his clothes to ribbons. All the men with him did the same. They wept and fasted the rest of the day, grieving the death of Saul and his son Jonathan, and also the army of God and the nation Israel, victims in a failed battle.

13 Then David spoke to the young soldier who had brought the report: “Who are you, anyway?”

“I’m from an immigrant family—an Amalekite.”

14-15 “Do you mean to say,” said David, “that you weren’t afraid to up and kill God’s anointed king?” Right then he ordered one of his soldiers, “Strike him dead!” The soldier struck him, and he died.

16 “You asked for it,” David told him. “You sealed your death sentence when you said you killed God’s anointed king.”

17-18 Then David sang this lament over Saul and his son Jonathan, and gave orders that everyone in Judah learn it by heart. Yes, it’s even inscribed in The Book of Jashar.

19-21 Oh, oh, Gazelles of Israel, struck down on your hills,
    the mighty warriors—fallen, fallen!
Don’t announce it in the city of Gath,
    don’t post the news in the streets of Ashkelon.
Don’t give those coarse Philistine girls
    one more excuse for a drunken party!
No more dew or rain for you, hills of Gilboa,
    and not a drop from springs and wells,
For there the warriors’ shields were dragged through the mud,
    Saul’s shield left there to rot.

22 Jonathan’s bow was bold—
    the bigger they were the harder they fell.
Saul’s sword was fearless—
    once out of the scabbard, nothing could stop it.

23 Saul and Jonathan—beloved, beautiful!
    Together in life, together in death.
Swifter than plummeting eagles,
    stronger than proud lions.

24-25 Women of Israel, weep for Saul.
    He dressed you in finest cottons and silks,
    spared no expense in making you elegant.
The mighty warriors—fallen, fallen
    in the middle of the fight!
    Jonathan—struck down on your hills!

26 O my dear brother Jonathan,
    I’m crushed by your death.
Your friendship was a miracle-wonder,
    love far exceeding anything I’ve known—
    or ever hope to know.

27 The mighty warriors—fallen, fallen.
    And the arms of war broken to bits.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Psalm 140The Message (MSG)

A David Psalm

140 1-5 God, get me out of here, away from this evil;
    protect me from these vicious people.
All they do is think up new ways to be bad;
    they spend their days plotting war games.
They practice the sharp rhetoric of hate and hurt,
    speak venomous words that maim and kill.
God, keep me out of the clutch of these wicked ones,
    protect me from these vicious people;
Stuffed with self-importance, they plot ways to trip me up,
    determined to bring me down.
These crooks invent traps to catch me
    and do their best to incriminate me.

6-8 I prayed, “God, you’re my God!
    Listen, God! Mercy!
God, my Lord, Strong Savior,
    protect me when the fighting breaks out!
Don’t let the wicked have their way, God,
    don’t give them an inch!”

9-11 These troublemakers all around me—
    let them drown in their own verbal poison.
Let God pile hellfire on them,
    let him bury them alive in crevasses!
These loudmouths—
    don’t let them be taken seriously;
These savages—
    let the Devil hunt them down!

12-13 I know that you, God, are on the side of victims,
    that you care for the rights of the poor.
And I know that the righteous personally thank you,
    that good people are secure in your presence.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Matthew 13The Message (MSG)

A Harvest Story

13 1-3 At about that same time Jesus left the house and sat on the beach. In no time at all a crowd gathered along the shoreline, forcing him to get into a boat. Using the boat as a pulpit, he addressed his congregation, telling stories.

3-8 “What do you make of this? A farmer planted seed. As he scattered the seed, some of it fell on the road, and birds ate it. Some fell in the gravel; it sprouted quickly but didn’t put down roots, so when the sun came up it withered just as quickly. Some fell in the weeds; as it came up, it was strangled by the weeds. Some fell on good earth, and produced a harvest beyond his wildest dreams.

“Are you listening to this? Really listening?”

Why Tell Stories?

10 The disciples came up and asked, “Why do you tell stories?”

11-15 He replied, “You’ve been given insight into God’s kingdom. You know how it works. Not everybody has this gift, this insight; it hasn’t been given to them. Whenever someone has a ready heart for this, the insights and understandings flow freely. But if there is no readiness, any trace of receptivity soon disappears. That’s why I tell stories: to create readiness, to nudge the people toward receptive insight. In their present state they can stare till doomsday and not see it, listen till they’re blue in the face and not get it. I don’t want Isaiah’s forecast repeated all over again:

Your ears are open but you don’t hear a thing.
    Your eyes are awake but you don’t see a thing.
The people are blockheads!
They stick their fingers in their ears
    so they won’t have to listen;
They screw their eyes shut
    so they won’t have to look,
    so they won’t have to deal with me face-to-face
    and let me heal them.

16-17 “But you have God-blessed eyes—eyes that see! And God-blessed ears—ears that hear! A lot of people, prophets and humble believers among them, would have given anything to see what you are seeing, to hear what you are hearing, but never had the chance.

The Meaning of the Harvest Story

18-19 “Study this story of the farmer planting seed. When anyone hears news of the kingdom and doesn’t take it in, it just remains on the surface, and so the Evil One comes along and plucks it right out of that person’s heart. This is the seed the farmer scatters on the road.

20-21 “The seed cast in the gravel—this is the person who hears and instantly responds with enthusiasm. But there is no soil of character, and so when the emotions wear off and some difficulty arrives, there is nothing to show for it.

22 “The seed cast in the weeds is the person who hears the kingdom news, but weeds of worry and illusions about getting more and wanting everything under the sun strangle what was heard, and nothing comes of it.

23 “The seed cast on good earth is the person who hears and takes in the News, and then produces a harvest beyond his wildest dreams.”

24-26 He told another story. “God’s kingdom is like a farmer who planted good seed in his field. That night, while his hired men were asleep, his enemy sowed thistles all through the wheat and slipped away before dawn. When the first green shoots appeared and the grain began to form, the thistles showed up, too.

27 “The farmhands came to the farmer and said, ‘Master, that was clean seed you planted, wasn’t it? Where did these thistles come from?’

28 “He answered, ‘Some enemy did this.’

“The farmhands asked, ‘Should we weed out the thistles?’

29-30 “He said, ‘No, if you weed the thistles, you’ll pull up the wheat, too. Let them grow together until harvest time. Then I’ll instruct the harvesters to pull up the thistles and tie them in bundles for the fire, then gather the wheat and put it in the barn.’”

31-32 Another story. “God’s kingdom is like a pine nut that a farmer plants. It is quite small as seeds go, but in the course of years it grows into a huge pine tree, and eagles build nests in it.”

33 Another story. “God’s kingdom is like yeast that a woman works into the dough for dozens of loaves of barley bread—and waits while the dough rises.”

34-35 All Jesus did that day was tell stories—a long storytelling afternoon. His storytelling fulfilled the prophecy:

I will open my mouth and tell stories;
I will bring out into the open
    things hidden since the world’s first day.

The Curtain of History

36 Jesus dismissed the congregation and went into the house. His disciples came in and said, “Explain to us that story of the thistles in the field.”

37-39 So he explained. “The farmer who sows the pure seed is the Son of Man. The field is the world, the pure seeds are subjects of the kingdom, the thistles are subjects of the Devil, and the enemy who sows them is the Devil. The harvest is the end of the age, the curtain of history. The harvest hands are angels.

40-43 “The picture of thistles pulled up and burned is a scene from the final act. The Son of Man will send his angels, weed out the thistles from his kingdom, pitch them in the trash, and be done with them. They are going to complain to high heaven, but nobody is going to listen. At the same time, ripe, holy lives will mature and adorn the kingdom of their Father.

“Are you listening to this? Really listening?

44 “God’s kingdom is like a treasure hidden in a field for years and then accidentally found by a trespasser. The finder is ecstatic—what a find!—and proceeds to sell everything he owns to raise money and buy that field.

45-46 “Or, God’s kingdom is like a jewel merchant on the hunt for excellent pearls. Finding one that is flawless, he immediately sells everything and buys it.

47-50 “Or, God’s kingdom is like a fishnet cast into the sea, catching all kinds of fish. When it is full, it is hauled onto the beach. The good fish are picked out and put in a tub; those unfit to eat are thrown away. That’s how it will be when the curtain comes down on history. The angels will come and cull the bad fish and throw them in the garbage. There will be a lot of desperate complaining, but it won’t do any good.”

51 Jesus asked, “Are you starting to get a handle on all this?”

They answered, “Yes.”

52 He said, “Then you see how every student well-trained in God’s kingdom is like the owner of a general store who can put his hands on anything you need, old or new, exactly when you need it.”

53-57 When Jesus finished telling these stories, he left there, returned to his hometown, and gave a lecture in the meetinghouse. He made a real hit, impressing everyone. “We had no idea he was this good!” they said. “How did he get so wise, get such ability?” But in the next breath they were cutting him down: “We’ve known him since he was a kid; he’s the carpenter’s son. We know his mother, Mary. We know his brothers James and Joseph, Simon and Judas. All his sisters live here. Who does he think he is?” They got their noses all out of joint.

58 But Jesus said, “A prophet is taken for granted in his hometown and his family.” He didn’t do many miracles there because of their hostile indifference.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

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