1-3 Solomon arranged a marriage contract with Pharaoh, king of Egypt. He married Pharaoh’s daughter and brought her to the City of David until he had completed building his royal palace and God’s Temple and the wall around Jerusalem. Meanwhile, the people were worshiping at local shrines because at that time no temple had yet been built to the Name of God. Solomon loved God and continued to live in the God-honoring ways of David his father, except that he also worshiped at the local shrines, offering sacrifices and burning incense.

4-5 The king went to Gibeon, the most prestigious of the local shrines, to worship. He sacrificed a thousand Whole-Burnt-Offerings on that altar. That night, there in Gibeon, God appeared to Solomon in a dream: God said, “What can I give you? Ask.”

Solomon said, “You were extravagantly generous in love with David my father, and he lived faithfully in your presence, his relationships were just and his heart right. And you have persisted in this great and generous love by giving him—and this very day!—a son to sit on his throne.

7-8 “And now here I am: God, my God, you have made me, your servant, ruler of the kingdom in place of David my father. I’m too young for this, a mere child! I don’t know the ropes, hardly know the ‘ins’ and ‘outs’ of this job. And here I am, set down in the middle of the people you’ve chosen, a great people—far too many to ever count.

“Here’s what I want: Give me a God-listening heart so I can lead your people well, discerning the difference between good and evil. For who on their own is capable of leading your glorious people?”

10-14 God, the Master, was delighted with Solomon’s response. And God said to him, “Because you have asked for this and haven’t grasped after a long life, or riches, or the doom of your enemies, but you have asked for the ability to lead and govern well, I’ll give you what you’ve asked for—I’m giving you a wise and mature heart. There’s never been one like you before; and there’ll be no one after. As a bonus, I’m giving you both the wealth and glory you didn’t ask for—there’s not a king anywhere who will come up to your mark. And if you stay on course, keeping your eye on the life-map and the God-signs as your father David did, I’ll also give you a long life.”

15 Solomon woke up—what a dream! He returned to Jerusalem, took his place before the Chest of the Covenant of God, and worshiped by sacrificing Whole-Burnt-Offerings and Peace-Offerings. Then he laid out a banquet for everyone in his service.

16-21 The very next thing, two prostitutes showed up before the king. The one woman said, “My master, this woman and I live in the same house. While we were living together, I had a baby. Three days after I gave birth, this woman also had a baby. We were alone—there wasn’t anyone else in the house except for the two of us. The infant son of this woman died one night when she rolled over on him in her sleep. She got up in the middle of the night and took my son—I was sound asleep, mind you!—and put him at her breast and put her dead son at my breast. When I got up in the morning to nurse my son, here was this dead baby! But when I looked at him in the morning light, I saw immediately that he wasn’t my baby.”

22 “Not so!” said the other woman. “The living one’s mine; the dead one’s yours.”

The first woman countered, “No! Your son’s the dead one; mine’s the living one.”

They went back and forth this way in front of the king.

23 The king said, “What are we to do? This woman says, ‘The living son is mine and the dead one is yours,’ and this woman says, ‘No, the dead one’s yours and the living one’s mine.’”

24 After a moment the king said, “Bring me a sword.” They brought the sword to the king.

25 Then he said, “Cut the living baby in two—give half to one and half to the other.”

26 The real mother of the living baby was overcome with emotion for her son and said, “Oh no, master! Give her the whole baby alive; don’t kill him!”

But the other one said, “If I can’t have him, you can’t have him—cut away!”

27 The king gave his decision: “Give the living baby to the first woman. Nobody is going to kill this baby. She is the real mother.”

28 The word got around—everyone in Israel heard of the king’s judgment. They were all in awe of the king, realizing that it was God’s wisdom that enabled him to judge truly.

King Solomon

1-6 Solomon son of David took a firm grip on the reins of his kingdom. God was with him and gave him much help. Solomon addressed all Israel—the commanders and captains, the judges, every leader, and all the heads of families. Then Solomon and the entire company went to the worship center at Gibeon—that’s where the Tent of Meeting of God was, the one that Moses the servant of God had made in the wilderness. The Chest of God, though, was in Jerusalem—David had brought it up from Kiriath Jearim, prepared a special place for it, and pitched a tent for it. But the Bronze Altar that Bezalel son of Uri, the son of Hur, had made was in Gibeon, in its place before the Tabernacle of God; and that is where Solomon and the congregation gathered to pray. Solomon worshiped God at the Bronze Altar in front of the Tent of Meeting; he sacrificed a thousand Whole-Burnt-Offerings on it.

That night God appeared to Solomon. God said, “What do you want from me? Ask.”

8-10 Solomon answered, “You were extravagantly generous with David my father, and now you have made me king in his place. Establish, God, the words you spoke to my father, for you’ve given me a staggering task, ruling this mob of people. Yes, give me wisdom and knowledge as I come and go among this people—for who on his own is capable of leading these, your glorious people?”

11-12 God answered Solomon, “This is what has come out of your heart: You didn’t grasp for money, wealth, fame, and the doom of your enemies; you didn’t even ask for a long life. You asked for wisdom and knowledge so you could govern well my people over whom I’ve made you king. Because of this, you get what you asked for—wisdom and knowledge. And I’m presenting you the rest as a bonus—money, wealth, and fame beyond anything the kings before or after you had or will have.”

13 Then Solomon left the worship center at Gibeon and the Tent of Meeting and went to Jerusalem. He set to work as king of Israel.

14-17 Solomon collected chariots and horses: fourteen hundred chariots and twelve thousand horses! He stabled them in the special chariot-cities as well as in Jerusalem. The king made silver and gold as common as rocks, and cedar as common as the fig trees in the lowland hills. His horses were brought in from Egypt and Cilicia, specially acquired by the king’s agents. Chariots from Egypt went for fifteen pounds of silver and a horse for about three and three-quarters of a pound of silver. Solomon carried on a brisk horse-trading business with the Hittite and Aramean royal houses.

78 1-4 Listen, dear friends, to God’s truth,
    bend your ears to what I tell you.
I’m chewing on the morsel of a proverb;
    I’ll let you in on the sweet old truths,
Stories we heard from our fathers,
    counsel we learned at our mother’s knee.
We’re not keeping this to ourselves,
    we’re passing it along to the next generation—
God’s fame and fortune,
    the marvelous things he has done.

5-8 He planted a witness in Jacob,
    set his Word firmly in Israel,
Then commanded our parents
    to teach it to their children
So the next generation would know,
    and all the generations to come—
Know the truth and tell the stories
    so their children can trust in God,
Never forget the works of God
    but keep his commands to the letter.
Heaven forbid they should be like their parents,
    bullheaded and bad,
A fickle and faithless bunch
    who never stayed true to God.

9-16 The Ephraimites, armed to the teeth,
    ran off when the battle began.
They were cowards to God’s Covenant,
    refused to walk by his Word.
They forgot what he had done—
    marvels he’d done right before their eyes.
He performed miracles in plain sight of their parents
    in Egypt, out on the fields of Zoan.
He split the Sea and they walked right through it;
    he piled the waters to the right and the left.
He led them by day with a cloud,
    led them all the night long with a fiery torch.
He split rocks in the wilderness,
    gave them all they could drink from underground springs;
He made creeks flow out from sheer rock,
    and water pour out like a river.

17-20 All they did was sin even more,
    rebel in the desert against the High God.
They tried to get their own way with God,
    clamored for favors, for special attention.
They whined like spoiled children,
    “Why can’t God give us a decent meal in this desert?
Sure, he struck the rock and the water flowed,
    creeks cascaded from the rock.
But how about some fresh-baked bread?
    How about a nice cut of meat?”

21-31 When God heard that, he was furious—
    his anger flared against Jacob,
    he lost his temper with Israel.
It was clear they didn’t believe God,
    had no intention of trusting in his help.
But God helped them anyway, commanded the clouds
    and gave orders that opened the gates of heaven.
He rained down showers of manna to eat,
    he gave them the Bread of Heaven.
They ate the bread of the mighty angels;
    he sent them all the food they could eat.
He let East Wind break loose from the skies,
    gave a strong push to South Wind.
This time it was birds that rained down—
    succulent birds, an abundance of birds.
He aimed them right for the center of their camp;
    all round their tents there were birds.
They ate and had their fill;
    he handed them everything they craved on a platter.
But their greed knew no bounds;
    they stuffed their mouths with more and more.
Finally, God was fed up, his anger erupted—
    he cut down their brightest and best,
    he laid low Israel’s finest young men.

32-37 And—can you believe it?—they kept right on sinning;
    all those wonders and they still wouldn’t believe!
So their lives wasted away to nothing—
    nothing to show for their lives but a ghost town.
When he cut them down, they came running for help;
    they turned and pled for mercy.
They gave witness that God was their rock,
    that High God was their redeemer,
But they didn’t mean a word of it;
    they lied through their teeth the whole time.
They could not have cared less about him,
    wanted nothing to do with his Covenant.

38-55 And God? Compassionate!
    Forgave the sin! Didn’t destroy!
Over and over he reined in his anger,
    restrained his considerable wrath.
He knew what they were made of;
    he knew there wasn’t much to them,
How often in the desert they had spurned him,
    tried his patience in those wilderness years.
Time and again they pushed him to the limit,
    provoked Israel’s Holy God.
How quickly they forgot what he’d done,
    forgot their day of rescue from the enemy,
When he did miracles in Egypt,
    wonders on the plain of Zoan.
He turned the River and its streams to blood—
    not a drop of water fit to drink.
He sent flies, which ate them alive,
    and frogs, which drove them crazy.
He turned their harvest over to caterpillars,
    everything they had worked for to the locusts.
He flattened their grapevines with hail;
    a killing frost ruined their orchards.
He pounded their cattle with hail,
    let thunderbolts loose on their herds.
His anger flared,
    a wild firestorm of havoc,
An advance guard of disease-carrying angels
    to clear the ground, preparing the way before him.
He didn’t spare those people,
    he let the plague rage through their lives.
He killed all the Egyptian firstborns,
    lusty infants, offspring of Ham’s virility.
Then he led his people out like sheep,
    took his flock safely through the wilderness.
He took good care of them; they had nothing to fear.
    The Sea took care of their enemies for good.
He brought them into his holy land,
    this mountain he claimed for his own.
He scattered everyone who got in their way;
    he staked out an inheritance for them—
    the tribes of Israel all had their own places.

56-64 But they kept on giving him a hard time,
    rebelled against God, the High God,
    refused to do anything he told them.
They were worse, if that’s possible, than their parents:
    traitors—crooked as a corkscrew.
Their pagan orgies provoked God’s anger,
    their obscene idolatries broke his heart.
When God heard their carryings-on, he was furious;
    he posted a huge No over Israel.
He walked off and left Shiloh empty,
    abandoned the shrine where he had met with Israel.
He let his pride and joy go to the dogs,
    turned his back on the pride of his life.
He turned them loose on fields of battle;
    angry, he let them fend for themselves.
Their young men went to war and never came back;
    their young women waited in vain.
Their priests were massacred,
    and their widows never shed a tear.

65-72 Suddenly the Lord was up on his feet
    like someone roused from deep sleep,
    shouting like a drunken warrior.
He hit his enemies hard, sent them running,
    yelping, not daring to look back.
He disqualified Joseph as leader,
    told Ephraim he didn’t have what it takes,
And chose the Tribe of Judah instead,
    Mount Zion, which he loves so much.
He built his sanctuary there, resplendent,
    solid and lasting as the earth itself.
Then he chose David, his servant,
    handpicked him from his work in the sheep pens.
One day he was caring for the ewes and their lambs,
    the next day God had him shepherding Jacob,
    his people Israel, his prize possession.
His good heart made him a good shepherd;
    he guided the people wisely and well.

The Anarchist

1-3 Now, friends, read these next words carefully. Slow down and don’t go jumping to conclusions regarding the day when our Master, Jesus Christ, will come back and we assemble to welcome him. Don’t let anyone shake you up or get you excited over some breathless report or rumored letter from me that the day of the Master’s arrival has come and gone. Don’t fall for any line like that.

3-5 Before that day comes, a couple of things have to happen. First, the Apostasy. Second, the debut of the Anarchist, a partner in crime with Satan. He’ll defy and then take over every so-called god or altar. Having cleared away the opposition, he’ll then set himself up in God’s Temple as “God Almighty.” Don’t you remember me going over all this in detail when I was with you? Are your memories that short?

6-8 You’ll also remember that I told you the Anarchist is being held back until just the right time. That doesn’t mean that the spirit of anarchy is not now at work. It is, secretly and underground. But the time will come when the Anarchist will no longer be held back, but will be let loose. But don’t worry. The Master Jesus will be right on his heels and blow him away. The Master appears and—puff!—the Anarchist is out of there.

9-12 The Anarchist’s coming is all Satan’s work. All his power and signs and miracles are fake, evil sleight of hand that plays to the gallery of those who hate the truth that could save them. And since they’re so obsessed with evil, God rubs their noses in it—gives them what they want. Since they refuse to trust truth, they’re banished to their chosen world of lies and illusions.

13-14 Meanwhile, we’ve got our hands full continually thanking God for you, our good friends—so loved by God! God picked you out as his from the very start. Think of it: included in God’s original plan of salvation by the bond of faith in the living truth. This is the life of the Spirit he invited you to through the Message we delivered, in which you get in on the glory of our Master, Jesus Christ.

15-17 So, friends, take a firm stand, feet on the ground and head high. Keep a tight grip on what you were taught, whether in personal conversation or by our letter. May Jesus himself and God our Father, who reached out in love and surprised you with gifts of unending help and confidence, put a fresh heart in you, invigorate your work, enliven your speech.

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