Song of Songs 4-5
New Revised Standard Version Updated Edition
The Young Woman’s Beauty Extolled
4 How beautiful you are, my love,
how very beautiful!
Your eyes are doves
behind your veil.
Your hair is like a flock of goats,
moving down the slopes of Gilead.(A)
2 Your teeth are like a flock of shorn ewes
that have come up from the washing,
all of which bear twins,
and not one among them is bereaved.(B)
3 Your lips are like a crimson thread,
and your mouth is lovely.
Your cheeks are like halves of a pomegranate
behind your veil.(C)
4 Your neck is like the tower of David,
built in courses;
on it hang a thousand bucklers,
all of them shields of warriors.(D)
5 Your two breasts are like two fawns,
twins of a gazelle,
that feed among the lilies.(E)
6 Until the day breathes
and the shadows flee,
I will hasten to the mountain of myrrh
and the hill of frankincense.(F)
7 You are altogether beautiful, my love;
there is no flaw in you.(G)
8 Come with me from Lebanon, my bride;
come with me from Lebanon.
Depart[a] from the peak of Amana,
from the peak of Senir and Hermon,
from the dens of lions,
from the mountains of leopards.(H)
9 You have ravished my heart, my sister, my bride;
you have ravished my heart with a glance of your eyes,
with one jewel of your necklace.(I)
10 How sweet is your love, my sister, my bride!
How much better is your love than wine
and the fragrance of your oils than any spice!(J)
11 Your lips distill nectar, my bride;
honey and milk are under your tongue;
the scent of your garments is like the scent of Lebanon.(K)
12 A garden locked is my sister, my bride,
a garden[b] locked, a fountain sealed.(L)
13 Your channel[c] is an orchard of pomegranates
with all choicest fruits,
henna with nard,(M)
14 nard and saffron, calamus and cinnamon,
with all trees of frankincense,
myrrh and aloes,
with all chief spices—(N)
15 a garden fountain, a well of living water,
and flowing streams from Lebanon.(O)
16 Awake, O north wind,
and come, O south wind!
Blow upon my garden
that its fragrance may be wafted abroad.
Let my beloved come to his garden
that he may eat its choicest fruits.(P)
5 I come to my garden, my sister, my bride;
I gather my myrrh with my spice;
I eat my honeycomb with my honey;
I drink my wine with my milk.
Eat, friends, drink,
and be drunk with love.(Q)
2 I was sleeping, but my heart was awake.
The sound of my beloved knocking!
“Open to me, my sister, my love,
my dove, my perfect one,
for my head is wet with dew,
my locks with the drops of the night.”(R)
3 I had put off my garment;
how could I put it on again?
I had bathed my feet;
how could I soil them?(S)
4 My beloved thrust his hand into the opening,
and my inmost being yearned for him.
5 I arose to open to my beloved,
and my hands dripped with myrrh,
my fingers with liquid myrrh,
upon the handles of the bolt.(T)
6 I opened to my beloved,
but my beloved had turned away and was gone.
My soul failed me when he spoke.
I sought him but did not find him;
I called him, but he gave no answer.(U)
7 Making their rounds in the city
the sentinels found me;
they beat me; they wounded me;
they took away my mantle,
those sentinels of the walls.(V)
8 I charge you, O daughters of Jerusalem,
if you find my beloved,
tell him this:
I am faint with love.(W)
Colloquy of Friends and the Young Woman
9 What is your beloved more than another beloved,
O fairest among women?
What is your beloved more than another beloved,
that you thus charge us?(X)
10 My beloved is all radiant and ruddy,
distinguished among ten thousand.
11 His head is the finest gold;
his locks are wavy,
black as a raven.
12 His eyes are like doves
beside springs of water,
bathed in milk,
13 His cheeks are like beds of spices,
His lips are lilies,
dripping liquid myrrh.(Z)
14 His arms are rounded gold,
set with jewels.
His body is an ivory panel,[e]
decorated with sapphires.
15 His legs are alabaster columns,
set upon bases of gold.
His appearance is like Lebanon,
choice as the cedars.
16 His speech is most sweet,
and he is altogether desirable.
This is my beloved, and this is my friend,
O daughters of Jerusalem.(AA)
New Revised Standard Version Updated Edition
Law or Faith
3 You foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly exhibited as crucified!(A) 2 The only thing I want to learn from you is this: Did you receive the Spirit by doing the works of the law or by believing what you heard?(B) 3 Are you so foolish? Having started with the Spirit, are you now ending with the flesh?(C) 4 Did you experience so much for nothing?—if it really was for nothing.(D) 5 Well then, does God[a] supply you with the Spirit and work miracles among you by your doing the works of the law or by your believing what you heard?
6 Just as Abraham “believed God, and it was reckoned to him as righteousness,”(E) 7 so, you see, those who believe are the descendants of Abraham. 8 And the scripture, foreseeing that God would reckon as righteous the gentiles by faith, declared the gospel beforehand to Abraham, saying, “All the gentiles shall be blessed in you.”(F) 9 For this reason, those who believe are blessed with Abraham who believed.
10 For all who rely on the works of the law are under a curse, for it is written, “Cursed is everyone who does not observe and obey all the things written in the book of the law.”(G) 11 Now it is evident that no one is reckoned as righteous before God by the law, for “the one who is righteous will live by faith.”[b](H) 12 But the law does not rest on faith; on the contrary, “Whoever does the works of the law[c] will live by them.”(I) 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who hangs on a tree”(J)— 14 in order that in Christ Jesus the blessing of Abraham might come to the gentiles, so that we might receive the promise of the Spirit through faith.(K)
The Promise to Abraham
15 Brothers and sisters, I give an example from daily life: once a person’s will[d] has been ratified, no one adds to it or annuls it.(L) 16 Now the promises were made to Abraham and to his offspring;[e] it does not say, “And to offsprings,”[f] as of many, but it says, “And to your offspring,”[g] that is, to one person, who is Christ.(M) 17 My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise.(N) 18 For if the inheritance comes from the law, it no longer comes from the promise, but God granted it to Abraham through the promise.(O)
The Purpose of the Law
19 Why then the law? It was added because of transgressions, until the offspring[h] would come to whom the promise had been made, and it was ordained through angels by a mediator.(P) 20 Now a mediator involves more than one party, but God is one.(Q)
21 Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law. 22 But the scripture has imprisoned all things under the power of sin, so that what was promised through the faith of Jesus Christ[i] might be given to those who believe.(R)
23 Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. 24 Therefore the law was our disciplinarian until Christ came, so that we might be reckoned as righteous[j] by faith.(S) 25 But now that faith has come, we are no longer subject to a disciplinarian, 26 for in Christ Jesus you are all children of God through faith.(T) 27 As many of you as were baptized into Christ have clothed yourselves with Christ.(U) 28 There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus.(V) 29 And if you belong to Christ, then you are Abraham’s offspring,[k] heirs according to the promise.(W)