Add parallel Print Page Options

Psalm 129

Prayer for the Downfall of Israel’s Enemies

A Song of Ascents.

Often have they attacked me from my youth
    —let Israel now say—(A)
often have they attacked me from my youth,
    yet they have not prevailed against me.(B)
The plowers plowed on my back;
    they made their furrows long.
The Lord is righteous;
    he has cut the cords of the wicked.(C)
May all who hate Zion
    be put to shame and turned backward.(D)
Let them be like the grass on the housetops
    that withers before it grows up,(E)
with which reapers do not fill their hands
    or binders of sheaves their arms,
while those who pass by do not say,
    “The blessing of the Lord be upon you!
    We bless you in the name of the Lord!”(F)

Psalm 130

Waiting for Divine Redemption

A Song of Ascents.

Out of the depths I cry to you, O Lord.(G)
    Lord, hear my voice!
Let your ears be attentive
    to the voice of my supplications!(H)

If you, O Lord, should mark iniquities,
    Lord, who could stand?(I)
But there is forgiveness with you,
    so that you may be revered.(J)

I wait for the Lord; my soul waits,
    and in his word I hope;(K)
my soul waits for the Lord
    more than those who watch for the morning,
    more than those who watch for the morning.(L)

O Israel, hope in the Lord!
    For with the Lord there is steadfast love,
    and with him is great power to redeem.(M)
It is he who will redeem Israel
    from all its iniquities.(N)

Psalm 131

Song of Quiet Trust

A Song of Ascents. Of David.

O Lord, my heart is not lifted up;
    my eyes are not raised too high;
I do not occupy myself with things
    too great and too marvelous for me.(O)
But I have calmed and quieted my soul,
    like a weaned child with its mother;
    my soul is like the weaned child that is with me.[a](P)

O Israel, hope in the Lord
    from this time on and forevermore.(Q)


  1. 131.2 Or my soul within me is like a weaned child

11 Be imitators of me, as I am of Christ.(A)

Head Coverings

I commend you because you remember me in everything and maintain the traditions just as I handed them on to you.(B) But I want you to understand that Christ is the head of every man, and the man[a] is the head of the woman,[b] and God is the head of Christ.(C) Any man who prays or prophesies with something on his head shames his head,(D) but any woman who prays or prophesies with her head unveiled shames her head—it is one and the same thing as having her head shaved. For if a woman will not veil herself, then she should cut off her hair, but if it is shameful for a woman to have her hair cut off or to be shaved, she should wear a veil. For a man ought not to have his head veiled, since he is the image and reflection[c] of God, but woman is the reflection[d] of man.(E) Indeed, man was not made from woman but woman from man.(F) Neither was man created for the sake of woman but woman for the sake of man.(G) 10 For this reason a woman ought to have authority over her head,[e] because of the angels.(H) 11 Nevertheless, in the Lord woman is not independent of man or man independent of woman. 12 For just as woman came from man, so man comes through woman, but all things come from God. 13 Judge for yourselves: Is it proper for a woman to pray to God with her head unveiled? 14 Does not nature itself teach you that, if a man wears long hair, it is dishonoring to him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 But if anyone is disposed to be contentious—we have no such custom, nor do the churches of God.(I)

Read full chapter


  1. 11.3 Or husband
  2. 11.3 Or wife
  3. 11.7 Or glory
  4. 11.7 Or glory
  5. 11.10 Or have freedom of choice regarding her head