Psalm 54-56 New Revised Standard Version (NRSV)
Prayer for Vindication
To the leader: with stringed instruments. A Maskil of David, when the Ziphites went and told Saul, “David is in hiding among us.”
1 Save me, O God, by your name,
3 For the insolent have risen against me,
4 But surely, God is my helper;
6 With a freewill offering I will sacrifice to you;
Complaint about a Friend’s Treachery
To the leader: with stringed instruments. A Maskil of David.
1 Give ear to my prayer, O God;
4 My heart is in anguish within me,
9 Confuse, O Lord, confound their speech;
12 It is not enemies who taunt me—
16 But I call upon God,
20 My companion laid hands on a friend
22 Cast your burden[d] on the Lord,
23 But you, O God, will cast them down
Trust in God under Persecution
To the leader: according to The Dove on Far-off Terebinths. Of David. A Miktam, when the Philistines seized him in Gath.
1 Be gracious to me, O God, for people trample on me;
5 All day long they seek to injure my cause;
8 You have kept count of my tossings;
12 My vows to you I must perform, O God;
Romans 3 New Revised Standard Version (NRSV)
3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much, in every way. For in the first place the Jews[a] were entrusted with the oracles of God. 3 What if some were unfaithful? Will their faithlessness nullify the faithfulness of God? 4 By no means! Although everyone is a liar, let God be proved true, as it is written,
“So that you may be justified in your words,
5 But if our injustice serves to confirm the justice of God, what should we say? That God is unjust to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my falsehood God’s truthfulness abounds to his glory, why am I still being condemned as a sinner? 8 And why not say (as some people slander us by saying that we say), “Let us do evil so that good may come”? Their condemnation is deserved!
None Is Righteous
9 What then? Are we any better off?[c] No, not at all; for we have already charged that all, both Jews and Greeks, are under the power of sin, 10 as it is written:
“There is no one who is righteous, not even one;
19 Now we know that whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced, and the whole world may be held accountable to God. 20 For “no human being will be justified in his sight” by deeds prescribed by the law, for through the law comes the knowledge of sin.
Righteousness through Faith
21 But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, 22 the righteousness of God through faith in Jesus Christ[d] for all who believe. For there is no distinction, 23 since all have sinned and fall short of the glory of God; 24 they are now justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a sacrifice of atonement[e] by his blood, effective through faith. He did this to show his righteousness, because in his divine forbearance he had passed over the sins previously committed; 26 it was to prove at the present time that he himself is righteous and that he justifies the one who has faith in Jesus.[f]
27 Then what becomes of boasting? It is excluded. By what law? By that of works? No, but by the law of faith. 28 For we hold that a person is justified by faith apart from works prescribed by the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one; and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.