Jeremiah 48-49 New Revised Standard Version (NRSV)
Judgment on Moab
48 Concerning Moab.
Thus says the Lord of hosts, the God of Israel:
Alas for Nebo, it is laid waste!
3 Hark! a cry from Horonaim,
7 Surely, because you trusted in your strongholds[d] and your treasures,
9 Set aside salt for Moab,
10 Accursed is the one who is slack in doing the work of the Lord; and accursed is the one who keeps back the sword from bloodshed.
11 Moab has been at ease from his youth,
12 Therefore, the time is surely coming, says the Lord, when I shall send to him decanters to decant him, and empty his vessels, and break his[f] jars in pieces. 13 Then Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence.
14 How can you say, “We are heroes
18 Come down from glory,
21 Judgment has come upon the tableland, upon Holon, and Jahzah, and Mephaath, 22 and Dibon, and Nebo, and Beth-diblathaim, 23 and Kiriathaim, and Beth-gamul, and Beth-meon, 24 and Kerioth, and Bozrah, and all the towns of the land of Moab, far and near. 25 The horn of Moab is cut off, and his arm is broken, says the Lord.
26 Make him drunk, because he magnified himself against the Lord; let Moab wallow in his vomit; he too shall become a laughingstock. 27 Israel was a laughingstock for you, though he was not caught among thieves; but whenever you spoke of him you shook your head!
28 Leave the towns, and live on the rock,
34 Heshbon and Elealeh cry out;[h] as far as Jahaz they utter their voice, from Zoar to Horonaim and Eglath-shelishiyah. For even the waters of Nimrim have become desolate. 35 And I will bring to an end in Moab, says the Lord, those who offer sacrifice at a high place and make offerings to their gods. 36 Therefore my heart moans for Moab like a flute, and my heart moans like a flute for the people of Kir-heres; for the riches they gained have perished.
37 For every head is shaved and every beard cut off; on all the hands there are gashes, and on the loins sackcloth. 38 On all the housetops of Moab and in the squares there is nothing but lamentation; for I have broken Moab like a vessel that no one wants, says the Lord. 39 How it is broken! How they wail! How Moab has turned his back in shame! So Moab has become a derision and a horror to all his neighbors.
40 For thus says the Lord:
45 In the shadow of Heshbon
Judgment on the Ammonites
49 Concerning the Ammonites.
Thus says the Lord:
Has Israel no sons?
3 Wail, O Heshbon, for Ai is laid waste!
6 But afterward I will restore the fortunes of the Ammonites, says the Lord.
Judgment on Edom
7 Concerning Edom.
Thus says the Lord of hosts:
Is there no longer wisdom in Teman?
12 For thus says the Lord: If those who do not deserve to drink the cup still have to drink it, shall you be the one to go unpunished? You shall not go unpunished; you must drink it. 13 For by myself I have sworn, says the Lord, that Bozrah shall become an object of horror and ridicule, a waste, and an object of cursing; and all her towns shall be perpetual wastes.
14 I have heard tidings from the Lord,
17 Edom shall become an object of horror; everyone who passes by it will be horrified and will hiss because of all its disasters. 18 As when Sodom and Gomorrah and their neighbors were overthrown, says the Lord, no one shall live there, nor shall anyone settle in it. 19 Like a lion coming up from the thickets of the Jordan against a perennial pasture, I will suddenly chase Edom[o] away from it; and I will appoint over it whomever I choose.[p] For who is like me? Who can summon me? Who is the shepherd who can stand before me? 20 Therefore hear the plan that the Lord has made against Edom and the purposes that he has formed against the inhabitants of Teman: Surely the little ones of the flock shall be dragged away; surely their fold shall be appalled at their fate. 21 At the sound of their fall the earth shall tremble; the sound of their cry shall be heard at the Red Sea.[q] 22 Look, he shall mount up and swoop down like an eagle, and spread his wings against Bozrah, and the heart of the warriors of Edom in that day shall be like the heart of a woman in labor.
Judgment on Damascus
23 Concerning Damascus.
Hamath and Arpad are confounded,
Judgment on Kedar and Hazor
28 Concerning Kedar and the kingdoms of Hazor that King Nebuchadrezzar of Babylon defeated.
Thus says the Lord:
31 Rise up, advance against a nation at ease,
Judgment on Elam
34 The word of the Lord that came to the prophet Jeremiah concerning Elam, at the beginning of the reign of King Zedekiah of Judah.
35 Thus says the Lord of hosts: I am going to break the bow of Elam, the mainstay of their might; 36 and I will bring upon Elam the four winds from the four quarters of heaven; and I will scatter them to all these winds, and there shall be no nation to which the exiles from Elam shall not come. 37 I will terrify Elam before their enemies, and before those who seek their life; I will bring disaster upon them, my fierce anger, says the Lord. I will send the sword after them, until I have consumed them; 38 and I will set my throne in Elam, and destroy their king and officials, says the Lord.
39 But in the latter days I will restore the fortunes of Elam, says the Lord.
Hebrews 7 New Revised Standard Version (NRSV)
The Priestly Order of Melchizedek
7 This “King Melchizedek of Salem, priest of the Most High God, met Abraham as he was returning from defeating the kings and blessed him”; 2 and to him Abraham apportioned “one-tenth of everything.” His name, in the first place, means “king of righteousness”; next he is also king of Salem, that is, “king of peace.” 3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest forever.
4 See how great he is! Even[a] Abraham the patriarch gave him a tenth of the spoils. 5 And those descendants of Levi who receive the priestly office have a commandment in the law to collect tithes[b] from the people, that is, from their kindred,[c] though these also are descended from Abraham. 6 But this man, who does not belong to their ancestry, collected tithes[d] from Abraham and blessed him who had received the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case, tithes are received by those who are mortal; in the other, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him.
Another Priest, Like Melchizedek
11 Now if perfection had been attainable through the levitical priesthood—for the people received the law under this priesthood—what further need would there have been to speak of another priest arising according to the order of Melchizedek, rather than one according to the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 Now the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.
15 It is even more obvious when another priest arises, resembling Melchizedek, 16 one who has become a priest, not through a legal requirement concerning physical descent, but through the power of an indestructible life. 17 For it is attested of him,
“You are a priest forever,
18 There is, on the one hand, the abrogation of an earlier commandment because it was weak and ineffectual 19 (for the law made nothing perfect); there is, on the other hand, the introduction of a better hope, through which we approach God.
20 This was confirmed with an oath; for others who became priests took their office without an oath, 21 but this one became a priest with an oath, because of the one who said to him,
“The Lord has sworn
22 accordingly Jesus has also become the guarantee of a better covenant.
23 Furthermore, the former priests were many in number, because they were prevented by death from continuing in office; 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently he is able for all time to save[e] those who approach God through him, since he always lives to make intercession for them.
26 For it was fitting that we should have such a high priest, holy, blameless, undefiled, separated from sinners, and exalted above the heavens. 27 Unlike the other[f] high priests, he has no need to offer sacrifices day after day, first for his own sins, and then for those of the people; this he did once for all when he offered himself. 28 For the law appoints as high priests those who are subject to weakness, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.