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Isaiah 62-64New Revised Standard Version (NRSV)

The Vindication and Salvation of Zion

62 For Zion’s sake I will not keep silent,
    and for Jerusalem’s sake I will not rest,
until her vindication shines out like the dawn,
    and her salvation like a burning torch.
The nations shall see your vindication,
    and all the kings your glory;
and you shall be called by a new name
    that the mouth of the Lord will give.
You shall be a crown of beauty in the hand of the Lord,
    and a royal diadem in the hand of your God.
You shall no more be termed Forsaken,[a]
    and your land shall no more be termed Desolate;[b]
but you shall be called My Delight Is in Her,[c]
    and your land Married;[d]
for the Lord delights in you,
    and your land shall be married.
For as a young man marries a young woman,
    so shall your builder[e] marry you,
and as the bridegroom rejoices over the bride,
    so shall your God rejoice over you.
Upon your walls, O Jerusalem,
    I have posted sentinels;
all day and all night
    they shall never be silent.
You who remind the Lord,
    take no rest,
and give him no rest
    until he establishes Jerusalem
    and makes it renowned throughout the earth.
The Lord has sworn by his right hand
    and by his mighty arm:
I will not again give your grain
    to be food for your enemies,
and foreigners shall not drink the wine
    for which you have labored;
but those who garner it shall eat it
    and praise the Lord,
and those who gather it shall drink it
    in my holy courts.

10 Go through, go through the gates,
    prepare the way for the people;
build up, build up the highway,
    clear it of stones,
    lift up an ensign over the peoples.
11 The Lord has proclaimed
    to the end of the earth:
Say to daughter Zion,
    “See, your salvation comes;
his reward is with him,
    and his recompense before him.”
12 They shall be called, “The Holy People,
    The Redeemed of the Lord”;
and you shall be called, “Sought Out,
    A City Not Forsaken.”

Vengeance on Edom

63 “Who is this that comes from Edom,
    from Bozrah in garments stained crimson?
Who is this so splendidly robed,
    marching in his great might?”

“It is I, announcing vindication,
    mighty to save.”

“Why are your robes red,
    and your garments like theirs who tread the wine press?”

“I have trodden the wine press alone,
    and from the peoples no one was with me;
I trod them in my anger
    and trampled them in my wrath;
their juice spattered on my garments,
    and stained all my robes.
For the day of vengeance was in my heart,
    and the year for my redeeming work had come.
I looked, but there was no helper;
    I stared, but there was no one to sustain me;
so my own arm brought me victory,
    and my wrath sustained me.
I trampled down peoples in my anger,
    I crushed them in my wrath,
    and I poured out their lifeblood on the earth.”

God’s Mercy Remembered

I will recount the gracious deeds of the Lord,
    the praiseworthy acts of the Lord,
because of all that the Lord has done for us,
    and the great favor to the house of Israel
that he has shown them according to his mercy,
    according to the abundance of his steadfast love.
For he said, “Surely they are my people,
    children who will not deal falsely”;
and he became their savior
    in all their distress.
It was no messenger[f] or angel
    but his presence that saved them;[g]
in his love and in his pity he redeemed them;
    he lifted them up and carried them all the days of old.

10 But they rebelled
    and grieved his holy spirit;
therefore he became their enemy;
    he himself fought against them.
11 Then they[h] remembered the days of old,
    of Moses his servant.[i]
Where is the one who brought them up out of the sea
    with the shepherds of his flock?
Where is the one who put within them
    his holy spirit,
12 who caused his glorious arm
    to march at the right hand of Moses,
who divided the waters before them
    to make for himself an everlasting name,
13     who led them through the depths?
Like a horse in the desert,
    they did not stumble.
14 Like cattle that go down into the valley,
    the spirit of the Lord gave them rest.
Thus you led your people,
    to make for yourself a glorious name.

A Prayer of Penitence

15 Look down from heaven and see,
    from your holy and glorious habitation.
Where are your zeal and your might?
    The yearning of your heart and your compassion?
    They are withheld from me.
16 For you are our father,
    though Abraham does not know us
    and Israel does not acknowledge us;
you, O Lord, are our father;
    our Redeemer from of old is your name.
17 Why, O Lord, do you make us stray from your ways
    and harden our heart, so that we do not fear you?
Turn back for the sake of your servants,
    for the sake of the tribes that are your heritage.
18 Your holy people took possession for a little while;
    but now our adversaries have trampled down your sanctuary.
19 We have long been like those whom you do not rule,
    like those not called by your name.

64 O that you would tear open the heavens and come down,
    so that the mountains would quake at your presence—
[j] as when fire kindles brushwood
    and the fire causes water to boil—
to make your name known to your adversaries,
    so that the nations might tremble at your presence!
When you did awesome deeds that we did not expect,
    you came down, the mountains quaked at your presence.
From ages past no one has heard,
    no ear has perceived,
no eye has seen any God besides you,
    who works for those who wait for him.
You meet those who gladly do right,
    those who remember you in your ways.
But you were angry, and we sinned;
    because you hid yourself we transgressed.[k]
We have all become like one who is unclean,
    and all our righteous deeds are like a filthy cloth.
We all fade like a leaf,
    and our iniquities, like the wind, take us away.
There is no one who calls on your name,
    or attempts to take hold of you;
for you have hidden your face from us,
    and have delivered[l] us into the hand of our iniquity.
Yet, O Lord, you are our Father;
    we are the clay, and you are our potter;
    we are all the work of your hand.
Do not be exceedingly angry, O Lord,
    and do not remember iniquity forever.
    Now consider, we are all your people.
10 Your holy cities have become a wilderness,
    Zion has become a wilderness,
    Jerusalem a desolation.
11 Our holy and beautiful house,
    where our ancestors praised you,
has been burned by fire,
    and all our pleasant places have become ruins.
12 After all this, will you restrain yourself, O Lord?
    Will you keep silent, and punish us so severely?

Footnotes:

  1. Isaiah 62:4 Heb Azubah
  2. Isaiah 62:4 Heb Shemamah
  3. Isaiah 62:4 Heb Hephzibah
  4. Isaiah 62:4 Heb Beulah
  5. Isaiah 62:5 Cn: Heb your sons
  6. Isaiah 63:9 Gk: Heb anguish
  7. Isaiah 63:9 Or savior. In all their distress he was distressed; the angel of his presence saved them;
  8. Isaiah 63:11 Heb he
  9. Isaiah 63:11 Cn: Heb his people
  10. Isaiah 64:2 Ch 64.1 in Heb
  11. Isaiah 64:5 Meaning of Heb uncertain
  12. Isaiah 64:7 Gk Syr Old Latin Tg: Heb melted
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

1 Timothy 1New Revised Standard Version (NRSV)

Salutation

Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope,

To Timothy, my loyal child in the faith:

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

Warning against False Teachers

I urge you, as I did when I was on my way to Macedonia, to remain in Ephesus so that you may instruct certain people not to teach any different doctrine, and not to occupy themselves with myths and endless genealogies that promote speculations rather than the divine training[a] that is known by faith. But the aim of such instruction is love that comes from a pure heart, a good conscience, and sincere faith. Some people have deviated from these and turned to meaningless talk, desiring to be teachers of the law, without understanding either what they are saying or the things about which they make assertions.

Now we know that the law is good, if one uses it legitimately. This means understanding that the law is laid down not for the innocent but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers, 10 fornicators, sodomites, slave traders, liars, perjurers, and whatever else is contrary to the sound teaching 11 that conforms to the glorious gospel of the blessed God, which he entrusted to me.

Gratitude for Mercy

12 I am grateful to Christ Jesus our Lord, who has strengthened me, because he judged me faithful and appointed me to his service, 13 even though I was formerly a blasphemer, a persecutor, and a man of violence. But I received mercy because I had acted ignorantly in unbelief, 14 and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. 15 The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners—of whom I am the foremost. 16 But for that very reason I received mercy, so that in me, as the foremost, Jesus Christ might display the utmost patience, making me an example to those who would come to believe in him for eternal life. 17 To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever.[b] Amen.

18 I am giving you these instructions, Timothy, my child, in accordance with the prophecies made earlier about you, so that by following them you may fight the good fight, 19 having faith and a good conscience. By rejecting conscience, certain persons have suffered shipwreck in the faith; 20 among them are Hymenaeus and Alexander, whom I have turned over to Satan, so that they may learn not to blaspheme.

Footnotes:

  1. 1 Timothy 1:4 Or plan
  2. 1 Timothy 1:17 Gk to the ages of the ages
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

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