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Parable of the Lost Sheep

15 Tax collectors and other notorious sinners often came to listen to Jesus teach. This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!

So Jesus told them this story: “If a man has a hundred sheep and one of them gets lost, what will he do? Won’t he leave the ninety-nine others in the wilderness and go to search for the one that is lost until he finds it? And when he has found it, he will joyfully carry it home on his shoulders. When he arrives, he will call together his friends and neighbors, saying, ‘Rejoice with me because I have found my lost sheep.’ In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away!

Parable of the Lost Coin

“Or suppose a woman has ten silver coins[a] and loses one. Won’t she light a lamp and sweep the entire house and search carefully until she finds it? And when she finds it, she will call in her friends and neighbors and say, ‘Rejoice with me because I have found my lost coin.’ 10 In the same way, there is joy in the presence of God’s angels when even one sinner repents.”

Parable of the Lost Son

11 To illustrate the point further, Jesus told them this story: “A man had two sons. 12 The younger son told his father, ‘I want my share of your estate now before you die.’ So his father agreed to divide his wealth between his sons.

13 “A few days later this younger son packed all his belongings and moved to a distant land, and there he wasted all his money in wild living. 14 About the time his money ran out, a great famine swept over the land, and he began to starve. 15 He persuaded a local farmer to hire him, and the man sent him into his fields to feed the pigs. 16 The young man became so hungry that even the pods he was feeding the pigs looked good to him. But no one gave him anything.

17 “When he finally came to his senses, he said to himself, ‘At home even the hired servants have food enough to spare, and here I am dying of hunger! 18 I will go home to my father and say, “Father, I have sinned against both heaven and you, 19 and I am no longer worthy of being called your son. Please take me on as a hired servant.”’

20 “So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him. 21 His son said to him, ‘Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son.[b]

22 “But his father said to the servants, ‘Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet. 23 And kill the calf we have been fattening. We must celebrate with a feast, 24 for this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.

25 “Meanwhile, the older son was in the fields working. When he returned home, he heard music and dancing in the house, 26 and he asked one of the servants what was going on. 27 ‘Your brother is back,’ he was told, ‘and your father has killed the fattened calf. We are celebrating because of his safe return.’

28 “The older brother was angry and wouldn’t go in. His father came out and begged him, 29 but he replied, ‘All these years I’ve slaved for you and never once refused to do a single thing you told me to. And in all that time you never gave me even one young goat for a feast with my friends. 30 Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’

31 “His father said to him, ‘Look, dear son, you have always stayed by me, and everything I have is yours. 32 We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!’”

Footnotes

  1. 15:8 Greek ten drachmas. A drachma was the equivalent of a full day’s wage.
  2. 15:21 Some manuscripts add Please take me on as a hired servant.

As God’s partners,[a] we beg you not to accept this marvelous gift of God’s kindness and then ignore it. For God says,

“At just the right time, I heard you.
    On the day of salvation, I helped you.”[b]

Indeed, the “right time” is now. Today is the day of salvation.

Paul’s Hardships

We live in such a way that no one will stumble because of us, and no one will find fault with our ministry. In everything we do, we show that we are true ministers of God. We patiently endure troubles and hardships and calamities of every kind. We have been beaten, been put in prison, faced angry mobs, worked to exhaustion, endured sleepless nights, and gone without food. We prove ourselves by our purity, our understanding, our patience, our kindness, by the Holy Spirit within us,[c] and by our sincere love. We faithfully preach the truth. God’s power is working in us. We use the weapons of righteousness in the right hand for attack and the left hand for defense. We serve God whether people honor us or despise us, whether they slander us or praise us. We are honest, but they call us impostors. We are ignored, even though we are well known. We live close to death, but we are still alive. We have been beaten, but we have not been killed. 10 Our hearts ache, but we always have joy. We are poor, but we give spiritual riches to others. We own nothing, and yet we have everything.

11 Oh, dear Corinthian friends! We have spoken honestly with you, and our hearts are open to you. 12 There is no lack of love on our part, but you have withheld your love from us. 13 I am asking you to respond as if you were my own children. Open your hearts to us!

The Temple of the Living God

14 Don’t team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness? 15 What harmony can there be between Christ and the devil[d]? How can a believer be a partner with an unbeliever? 16 And what union can there be between God’s temple and idols? For we are the temple of the living God. As God said:

“I will live in them
    and walk among them.
I will be their God,
    and they will be my people.[e]
17 Therefore, come out from among unbelievers,
    and separate yourselves from them, says the Lord.
Don’t touch their filthy things,
    and I will welcome you.[f]
18 And I will be your Father,
    and you will be my sons and daughters,
    says the Lord Almighty.[g]

Footnotes

  1. 6:1 Or As we work together.
  2. 6:2 Isa 49:8 (Greek version).
  3. 6:6 Or by our holiness of spirit.
  4. 6:15 Greek Beliar; various other manuscripts render this proper name of the devil as Belian, Beliab, or Belial.
  5. 6:16 Lev 26:12; Ezek 37:27.
  6. 6:17 Isa 52:11; Ezek 20:34 (Greek version).
  7. 6:18 2 Sam 7:14.

The Death of Saul

31 Now the Philistines attacked Israel, and the men of Israel fled before them. Many were slaughtered on the slopes of Mount Gilboa. The Philistines closed in on Saul and his sons, and they killed three of his sons—Jonathan, Abinadab, and Malkishua. The fighting grew very fierce around Saul, and the Philistine archers caught up with him and wounded him severely.

Saul groaned to his armor bearer, “Take your sword and kill me before these pagan Philistines come to run me through and taunt and torture me.”

But his armor bearer was afraid and would not do it. So Saul took his own sword and fell on it. When his armor bearer realized that Saul was dead, he fell on his own sword and died beside the king. So Saul, his three sons, his armor bearer, and his troops all died together that same day.

When the Israelites on the other side of the Jezreel Valley and beyond the Jordan saw that the Israelite army had fled and that Saul and his sons were dead, they abandoned their towns and fled. So the Philistines moved in and occupied their towns.

The next day, when the Philistines went out to strip the dead, they found the bodies of Saul and his three sons on Mount Gilboa. So they cut off Saul’s head and stripped off his armor. Then they proclaimed the good news of Saul’s death in their pagan temple and to the people throughout the land of Philistia. 10 They placed his armor in the temple of the Ashtoreths, and they fastened his body to the wall of the city of Beth-shan.

11 But when the people of Jabesh-gilead heard what the Philistines had done to Saul, 12 all their mighty warriors traveled through the night to Beth-shan and took the bodies of Saul and his sons down from the wall. They brought them to Jabesh, where they burned the bodies. 13 Then they took their bones and buried them beneath the tamarisk tree at Jabesh, and they fasted for seven days.

Wisdom for Life

A good reputation is more valuable than costly perfume.
    And the day you die is better than the day you are born.
Better to spend your time at funerals than at parties.
    After all, everyone dies—
    so the living should take this to heart.
Sorrow is better than laughter,
    for sadness has a refining influence on us.
A wise person thinks a lot about death,
    while a fool thinks only about having a good time.

Better to be criticized by a wise person
    than to be praised by a fool.
A fool’s laughter is quickly gone,
    like thorns crackling in a fire.
    This also is meaningless.

Extortion turns wise people into fools,
    and bribes corrupt the heart.

Finishing is better than starting.
    Patience is better than pride.

Control your temper,
    for anger labels you a fool.

10 Don’t long for “the good old days.”
    This is not wise.

11 Wisdom is even better when you have money.
    Both are a benefit as you go through life.
12 Wisdom and money can get you almost anything,
    but only wisdom can save your life.

13 Accept the way God does things,
    for who can straighten what he has made crooked?
14 Enjoy prosperity while you can,
    but when hard times strike, realize that both come from God.
    Remember that nothing is certain in this life.

The Limits of Human Wisdom

15 I have seen everything in this meaningless life, including the death of good young people and the long life of wicked people. 16 So don’t be too good or too wise! Why destroy yourself? 17 On the other hand, don’t be too wicked either. Don’t be a fool! Why die before your time? 18 Pay attention to these instructions, for anyone who fears God will avoid both extremes.[a]

19 One wise person is stronger than ten leading citizens of a town!

20 Not a single person on earth is always good and never sins.

21 Don’t eavesdrop on others—you may hear your servant curse you. 22 For you know how often you yourself have cursed others.

23 I have always tried my best to let wisdom guide my thoughts and actions. I said to myself, “I am determined to be wise.” But it didn’t work. 24 Wisdom is always distant and difficult to find. 25 I searched everywhere, determined to find wisdom and to understand the reason for things. I was determined to prove to myself that wickedness is stupid and that foolishness is madness.

26 I discovered that a seductive woman[b] is a trap more bitter than death. Her passion is a snare, and her soft hands are chains. Those who are pleasing to God will escape her, but sinners will be caught in her snare.

27 “This is my conclusion,” says the Teacher. “I discovered this after looking at the matter from every possible angle. 28 Though I have searched repeatedly, I have not found what I was looking for. Only one out of a thousand men is virtuous, but not one woman! 29 But I did find this: God created people to be virtuous, but they have each turned to follow their own downward path.”

Footnotes

  1. 7:18 Or will follow them both.
  2. 7:26 Hebrew a woman.

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