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A Call to Repentance

13 About this time Jesus was informed that Pilate had murdered some people from Galilee as they were offering sacrifices at the Temple. “Do you think those Galileans were worse sinners than all the other people from Galilee?” Jesus asked. “Is that why they suffered? Not at all! And you will perish, too, unless you repent of your sins and turn to God. And what about the eighteen people who died when the tower in Siloam fell on them? Were they the worst sinners in Jerusalem? No, and I tell you again that unless you repent, you will perish, too.”

Parable of the Barren Fig Tree

Then Jesus told this story: “A man planted a fig tree in his garden and came again and again to see if there was any fruit on it, but he was always disappointed. Finally, he said to his gardener, ‘I’ve waited three years, and there hasn’t been a single fig! Cut it down. It’s just taking up space in the garden.’

“The gardener answered, ‘Sir, give it one more chance. Leave it another year, and I’ll give it special attention and plenty of fertilizer. If we get figs next year, fine. If not, then you can cut it down.’”

Jesus Heals on the Sabbath

10 One Sabbath day as Jesus was teaching in a synagogue, 11 he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. 12 When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” 13 Then he touched her, and instantly she could stand straight. How she praised God!

14 But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.”

15 But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water? 16 This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?”

17 This shamed his enemies, but all the people rejoiced at the wonderful things he did.

Parable of the Mustard Seed

18 Then Jesus said, “What is the Kingdom of God like? How can I illustrate it? 19 It is like a tiny mustard seed that a man planted in a garden; it grows and becomes a tree, and the birds make nests in its branches.”

Parable of the Yeast

20 He also asked, “What else is the Kingdom of God like? 21 It is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”

The Narrow Door

22 Jesus went through the towns and villages, teaching as he went, always pressing on toward Jerusalem. 23 Someone asked him, “Lord, will only a few be saved?”

He replied, 24 “Work hard to enter the narrow door to God’s Kingdom, for many will try to enter but will fail. 25 When the master of the house has locked the door, it will be too late. You will stand outside knocking and pleading, ‘Lord, open the door for us!’ But he will reply, ‘I don’t know you or where you come from.’ 26 Then you will say, ‘But we ate and drank with you, and you taught in our streets.’ 27 And he will reply, ‘I tell you, I don’t know you or where you come from. Get away from me, all you who do evil.’

28 “There will be weeping and gnashing of teeth, for you will see Abraham, Isaac, Jacob, and all the prophets in the Kingdom of God, but you will be thrown out. 29 And people will come from all over the world—from east and west, north and south—to take their places in the Kingdom of God. 30 And note this: Some who seem least important now will be the greatest then, and some who are the greatest now will be least important then.[a]

Jesus Grieves over Jerusalem

31 At that time some Pharisees said to him, “Get away from here if you want to live! Herod Antipas wants to kill you!”

32 Jesus replied, “Go tell that fox that I will keep on casting out demons and healing people today and tomorrow; and the third day I will accomplish my purpose. 33 Yes, today, tomorrow, and the next day I must proceed on my way. For it wouldn’t do for a prophet of God to be killed except in Jerusalem!

34 “O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me. 35 And now, look, your house is abandoned. And you will never see me again until you say, ‘Blessings on the one who comes in the name of the Lord!’[b]

Footnotes

  1. 13:30 Greek Some are last who will be first, and some are first who will be last.
  2. 13:35 Ps 118:26.

Treasure in Fragile Clay Jars

Therefore, since God in his mercy has given us this new way,[a] we never give up. We reject all shameful deeds and underhanded methods. We don’t try to trick anyone or distort the word of God. We tell the truth before God, and all who are honest know this.

If the Good News we preach is hidden behind a veil, it is hidden only from people who are perishing. Satan, who is the god of this world, has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God.

You see, we don’t go around preaching about ourselves. We preach that Jesus Christ is Lord, and we ourselves are your servants for Jesus’ sake. For God, who said, “Let there be light in the darkness,” has made this light shine in our hearts so we could know the glory of God that is seen in the face of Jesus Christ.

We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure.[b] This makes it clear that our great power is from God, not from ourselves.

We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. We are hunted down, but never abandoned by God. We get knocked down, but we are not destroyed. 10 Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies.

11 Yes, we live under constant danger of death because we serve Jesus, so that the life of Jesus will be evident in our dying bodies. 12 So we live in the face of death, but this has resulted in eternal life for you.

13 But we continue to preach because we have the same kind of faith the psalmist had when he said, “I believed in God, so I spoke.”[c] 14 We know that God, who raised the Lord Jesus,[d] will also raise us with Jesus and present us to himself together with you. 15 All of this is for your benefit. And as God’s grace reaches more and more people, there will be great thanksgiving, and God will receive more and more glory.

16 That is why we never give up. Though our bodies are dying, our spirits are[e] being renewed every day. 17 For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! 18 So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever.

Footnotes

  1. 4:1 Or ministry.
  2. 4:7 Greek We now have this treasure in clay jars.
  3. 4:13 Ps 116:10.
  4. 4:14 Some manuscripts read who raised Jesus.
  5. 4:16 Greek our inner being is.

The Philistines Reject David

29 The entire Philistine army now mobilized at Aphek, and the Israelites camped at the spring in Jezreel. As the Philistine rulers were leading out their troops in groups of hundreds and thousands, David and his men marched at the rear with King Achish. But the Philistine commanders demanded, “What are these Hebrews doing here?”

And Achish told them, “This is David, the servant of King Saul of Israel. He’s been with me for years, and I’ve never found a single fault in him from the day he arrived until today.”

But the Philistine commanders were angry. “Send him back to the town you’ve given him!” they demanded. “He can’t go into the battle with us. What if he turns against us in battle and becomes our adversary? Is there any better way for him to reconcile himself with his master than by handing our heads over to him? Isn’t this the same David about whom the women of Israel sing in their dances,

‘Saul has killed his thousands,
    and David his ten thousands’?”

So Achish finally summoned David and said to him, “I swear by the Lord that you have been a trustworthy ally. I think you should go with me into battle, for I’ve never found a single flaw in you from the day you arrived until today. But the other Philistine rulers won’t hear of it. Please don’t upset them, but go back quietly.”

“What have I done to deserve this treatment?” David demanded. “What have you ever found in your servant, that I can’t go and fight the enemies of my lord the king?”

But Achish insisted, “As far as I’m concerned, you’re as perfect as an angel of God. But the Philistine commanders are afraid to have you with them in the battle. 10 Now get up early in the morning, and leave with your men as soon as it gets light.”

11 So David and his men headed back into the land of the Philistines, while the Philistine army went on to Jezreel.

17 Better a dry crust eaten in peace
    than a house filled with feasting—and conflict.

A wise servant will rule over the master’s disgraceful son
    and will share the inheritance of the master’s children.

Fire tests the purity of silver and gold,
    but the Lord tests the heart.

Wrongdoers eagerly listen to gossip;
    liars pay close attention to slander.

Those who mock the poor insult their Maker;
    those who rejoice at the misfortune of others will be punished.

Grandchildren are the crowning glory of the aged;
    parents[a] are the pride of their children.

Eloquent words are not fitting for a fool;
    even less are lies fitting for a ruler.

A bribe is like a lucky charm;
    whoever gives one will prosper!

Love prospers when a fault is forgiven,
    but dwelling on it separates close friends.

10 A single rebuke does more for a person of understanding
    than a hundred lashes on the back of a fool.

11 Evil people are eager for rebellion,
    but they will be severely punished.

12 It is safer to meet a bear robbed of her cubs
    than to confront a fool caught in foolishness.

13 If you repay good with evil,
    evil will never leave your house.

14 Starting a quarrel is like opening a floodgate,
    so stop before a dispute breaks out.

15 Acquitting the guilty and condemning the innocent—
    both are detestable to the Lord.

16 It is senseless to pay to educate a fool,
    since he has no heart for learning.

17 A friend is always loyal,
    and a brother is born to help in time of need.

18 It’s poor judgment to guarantee another person’s debt
    or put up security for a friend.

19 Anyone who loves to quarrel loves sin;
    anyone who trusts in high walls invites disaster.

20 The crooked heart will not prosper;
    the lying tongue tumbles into trouble.

21 It is painful to be the parent of a fool;
    there is no joy for the father of a rebel.

22 A cheerful heart is good medicine,
    but a broken spirit saps a person’s strength.

23 The wicked take secret bribes
    to pervert the course of justice.

24 Sensible people keep their eyes glued on wisdom,
    but a fool’s eyes wander to the ends of the earth.

25 Foolish children[b] bring grief to their father
    and bitterness to the one who gave them birth.

26 It is wrong to punish the godly for being good
    or to flog leaders for being honest.

27 A truly wise person uses few words;
    a person with understanding is even-tempered.

28 Even fools are thought wise when they keep silent;
    with their mouths shut, they seem intelligent.

Footnotes

  1. 17:6 Hebrew fathers.
  2. 17:25 Hebrew A foolish son.