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Tobit 1:17-22 New American Bible (Revised Edition) (NABRE)

17 I would give my bread to the hungry and clothing to the naked. If I saw one of my people who had died and been thrown behind the wall of Nineveh, I used to bury him.[a] 18 Sennacherib returned from Judea, having fled during the days of the judgment enacted against him by the King of Heaven because of the blasphemies he had uttered; whomever he killed I buried. For in his rage he killed many Israelites, but I used to take their bodies away by stealth and bury them. So when Sennacherib looked for them, he could not find them. 19 But a certain Ninevite went and informed the king about me, that I was burying them, and I went into hiding. When I realized that the king knew about me and that I was being hunted to be put to death, I became afraid and took flight. 20 All my property was confiscated; I was left with nothing. All that I had was taken to the king’s palace, except for my wife Anna and my son Tobiah.[b]

21 But forty days did not pass before two of the king’s sons assassinated him and fled to the mountains of Ararat. A son of his, Esarhaddon,[c] succeeded him as king. He put Ahiqar, my kinsman Anael’s son, in charge of all the credit accounts of his kingdom, and he took control over the entire administration. 22 Then Ahiqar interceded on my behalf, and I returned to Nineveh. Ahiqar had been chief cupbearer, keeper of the signet ring, treasury accountant, and credit accountant under Sennacherib, king of the Assyrians; and Esarhaddon appointed him as Second to himself. He was, in fact, my nephew, of my father’s house, and of my own family.

Footnotes:

  1. 1:17–18 Tobit risked his own life to bury the dead. Deprivation of burial was viewed with horror by the Jews. Cf. 4:3–4; 6:15; 14:12–13.
  2. 1:20 Tobiah: the son bears the fuller form of his father’s name; see note on 1:1.
  3. 1:21 Esarhaddon: 681–669 B.C. Ahiqar: a hero of ancient folklore, known for his outstanding wisdom. The Story (or Wisdom) of Ahiqar was very popular in antiquity and is extant in many different forms: Aramaic, Syriac, Armenian, Arabic (Arabian Nights), Greek (Aesop’s Fables), Slavonic, Ethiopic, and Romanian. The sacred author makes Tobit the uncle of the famous Ahiqar in order to enhance Tobit’s own prestige. See note on 14:10.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

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