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Psalm 51-53The Message (MSG)

A David Psalm, After He Was Confronted by Nathan About the Affair with Bathsheba

51 1-3 Generous in love—God, give grace!
    Huge in mercy—wipe out my bad record.
Scrub away my guilt,
    soak out my sins in your laundry.
I know how bad I’ve been;
    my sins are staring me down.

4-6 You’re the One I’ve violated, and you’ve seen
    it all, seen the full extent of my evil.
You have all the facts before you;
    whatever you decide about me is fair.
I’ve been out of step with you for a long time,
    in the wrong since before I was born.
What you’re after is truth from the inside out.
    Enter me, then; conceive a new, true life.

7-15 Soak me in your laundry and I’ll come out clean,
    scrub me and I’ll have a snow-white life.
Tune me in to foot-tapping songs,
    set these once-broken bones to dancing.
Don’t look too close for blemishes,
    give me a clean bill of health.
God, make a fresh start in me,
    shape a Genesis week from the chaos of my life.
Don’t throw me out with the trash,
    or fail to breathe holiness in me.
Bring me back from gray exile,
    put a fresh wind in my sails!
Give me a job teaching rebels your ways
    so the lost can find their way home.
Commute my death sentence, God, my salvation God,
    and I’ll sing anthems to your life-giving ways.
Unbutton my lips, dear God;
    I’ll let loose with your praise.

16-17 Going through the motions doesn’t please you,
    a flawless performance is nothing to you.
I learned God-worship
    when my pride was shattered.
Heart-shattered lives ready for love
    don’t for a moment escape God’s notice.

18-19 Make Zion the place you delight in,
    repair Jerusalem’s broken-down walls.
Then you’ll get real worship from us,
    acts of worship small and large,
Including all the bulls
    they can heave onto your altar!

A David Psalm, When Doeg the Edomite Reported to Saul, “David’s at Ahimelech’s House”

52 1-4 Why do you brag of evil, “Big Man”?
    God’s mercy carries the day.
You scheme catastrophe;
    your tongue cuts razor-sharp,
    artisan in lies.
You love evil more than good,
    you call black white.
You love malicious gossip,
    you foul-mouth.

God will tear you limb from limb,
    sweep you up and throw you out,
Pull you up by the roots
    from the land of life.

6-7 Good people will watch and
    worship. They’ll laugh in relief:
“Big Man bet on the wrong horse,
    trusted in big money,
    made his living from catastrophe.”

And I’m an olive tree,
    growing green in God’s house.
I trusted in the generous mercy
    of God then and now.

I thank you always
    that you went into action.
And I’ll stay right here,
    your good name my hope,
    in company with your faithful friends.

A David Psalm

53 1-2 Bilious and bloated, they gas,
    “God is gone.”
It’s poison gas—
    they foul themselves, they poison
Rivers and skies;
    thistles are their cash crop.
God sticks his head out of heaven.
    He looks around.
He’s looking for someone not stupid—
    one man, even, God-expectant,
    just one God-ready woman.

He comes up empty. A string
    of zeros. Useless, unshepherded
Sheep, taking turns pretending
    to be Shepherd.
The ninety and nine
    follow the one.

Don’t they know anything,
    all these impostors?
Don’t they know
    they can’t get away with this,
Treating people like a fast-food meal
    over which they’re too busy to pray?

Night is coming for them, and nightmare—
    a nightmare they’ll never wake up from.
God will make hash of these squatters,
    send them packing for good.

Is there anyone around to save Israel?
    God turns life around.
Turned-around Jacob skips rope,
    turned-around Israel sings laughter.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Romans 2The Message (MSG)

God Is Kind, but Not Soft

1-2 Those people are on a dark spiral downward. But if you think that leaves you on the high ground where you can point your finger at others, think again. Every time you criticize someone, you condemn yourself. It takes one to know one. Judgmental criticism of others is a well-known way of escaping detection in your own crimes and misdemeanors. But God isn’t so easily diverted. He sees right through all such smoke screens and holds you to what you’ve done.

3-4 You didn’t think, did you, that just by pointing your finger at others you would distract God from seeing all your misdoings and from coming down on you hard? Or did you think that because he’s such a nice God, he’d let you off the hook? Better think this one through from the beginning. God is kind, but he’s not soft. In kindness he takes us firmly by the hand and leads us into a radical life-change.

5-8 You’re not getting by with anything. Every refusal and avoidance of God adds fuel to the fire. The day is coming when it’s going to blaze hot and high, God’s fiery and righteous judgment. Make no mistake: In the end you get what’s coming to you—Real Life for those who work on God’s side, but to those who insist on getting their own way and take the path of least resistance, Fire!

9-11 If you go against the grain, you get splinters, regardless of which neighborhood you’re from, what your parents taught you, what schools you attended. But if you embrace the way God does things, there are wonderful payoffs, again without regard to where you are from or how you were brought up. Being a Jew won’t give you an automatic stamp of approval. God pays no attention to what others say (or what you think) about you. He makes up his own mind.

12-13 If you sin without knowing what you’re doing, God takes that into account. But if you sin knowing full well what you’re doing, that’s a different story entirely. Merely hearing God’s law is a waste of your time if you don’t do what he commands. Doing, not hearing, is what makes the difference with God.

14-16 When outsiders who have never heard of God’s law follow it more or less by instinct, they confirm its truth by their obedience. They show that God’s law is not something alien, imposed on us from without, but woven into the very fabric of our creation. There is something deep within them that echoes God’s yes and no, right and wrong. Their response to God’s yes and no will become public knowledge on the day God makes his final decision about every man and woman. The Message from God that I proclaim through Jesus Christ takes into account all these differences.

Religion Can’t Save You

17-24 If you’re brought up Jewish, don’t assume that you can lean back in the arms of your religion and take it easy, feeling smug because you’re an insider to God’s revelation, a connoisseur of the best things of God, informed on the latest doctrines! I have a special word of caution for you who are sure that you have it all together yourselves and, because you know God’s revealed Word inside and out, feel qualified to guide others through their blind alleys and dark nights and confused emotions to God. While you are guiding others, who is going to guide you? I’m quite serious. While preaching “Don’t steal!” are you going to rob people blind? Who would suspect you? The same with adultery. The same with idolatry. You can get by with almost anything if you front it with eloquent talk about God and his law. The line from Scripture, “It’s because of you Jews that the outsiders are down on God,” shows it’s an old problem that isn’t going to go away.

25-29 Circumcision, the surgical ritual that marks you as a Jew, is great if you live in accord with God’s law. But if you don’t, it’s worse than not being circumcised. The reverse is also true: The uncircumcised who keep God’s ways are as good as the circumcised—in fact, better. Better to keep God’s law uncircumcised than break it circumcised. Don’t you see: It’s not the cut of a knife that makes a Jew. You become a Jew by who you are. It’s the mark of God on your heart, not of a knife on your skin, that makes a Jew. And recognition comes from God, not legalistic critics.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

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