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Psalm 148-150The Message (MSG)

148 1-5 Hallelujah!
Praise God from heaven,
    praise him from the mountaintops;
Praise him, all you his angels,
    praise him, all you his warriors,
Praise him, sun and moon,
    praise him, you morning stars;
Praise him, high heaven,
    praise him, heavenly rain clouds;
Praise, oh let them praise the name of God
    he spoke the word, and there they were!

He set them in place
    from all time to eternity;
He gave his orders,
    and that’s it!

7-12 Praise God from earth,
    you sea dragons, you fathomless ocean deeps;
Fire and hail, snow and ice,
    hurricanes obeying his orders;
Mountains and all hills,
    apple orchards and cedar forests;
Wild beasts and herds of cattle,
    snakes, and birds in flight;
Earth’s kings and all races,
    leaders and important people,
Robust men and women in their prime,
    and yes, graybeards and little children.

13-14 Let them praise the name of God
    it’s the only Name worth praising.
His radiance exceeds anything in earth and sky;
    he’s built a monument—his very own people!

Praise from all who love God!
    Israel’s children, intimate friends of God.
Hallelujah!

149 1-4 Hallelujah!
Sing to God a brand-new song,
    praise him in the company of all who love him.
Let all Israel celebrate their Sovereign Creator,
    Zion’s children exult in their King.
Let them praise his name in dance;
    strike up the band and make great music!
And why? Because God delights in his people,
    festoons plain folk with salvation garlands!

5-9 Let true lovers break out in praise,
    sing out from wherever they’re sitting,
Shout the high praises of God,
    brandish their swords in the wild sword-dance—
A portent of vengeance on the God-defying nations,
    a signal that punishment’s coming,
Their kings chained and hauled off to jail,
    their leaders behind bars for good,
The judgment on them carried out to the letter
    —and all who love God in the seat of honor!
Hallelujah!

150 1-6 Hallelujah!
Praise God in his holy house of worship,
    praise him under the open skies;
Praise him for his acts of power,
    praise him for his magnificent greatness;
Praise with a blast on the trumpet,
    praise by strumming soft strings;
Praise him with castanets and dance,
    praise him with banjo and flute;
Praise him with cymbals and a big bass drum,
    praise him with fiddles and mandolin.
Let every living, breathing creature praise God!
    Hallelujah!

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

1 Corinthians 15:29-58The Message (MSG)

29 Why do you think people offer themselves to be baptized for those already in the grave? If there’s no chance of resurrection for a corpse, if God’s power stops at the cemetery gates, why do we keep doing things that suggest he’s going to clean the place out someday, pulling everyone up on their feet alive?

30-33 And why do you think I keep risking my neck in this dangerous work? I look death in the face practically every day I live. Do you think I’d do this if I wasn’t convinced of your resurrection and mine as guaranteed by the resurrected Messiah Jesus? Do you think I was just trying to act heroic when I fought the wild beasts at Ephesus, hoping it wouldn’t be the end of me? Not on your life! It’s resurrection, resurrection, always resurrection, that undergirds what I do and say, the way I live. If there’s no resurrection, “We eat, we drink, the next day we die,” and that’s all there is to it. But don’t fool yourselves. Don’t let yourselves be poisoned by this anti-resurrection loose talk. “Bad company ruins good manners.”

34 Think straight. Awaken to the holiness of life. No more playing fast and loose with resurrection facts. Ignorance of God is a luxury you can’t afford in times like these. Aren’t you embarrassed that you’ve let this kind of thing go on as long as you have?

35-38 Some skeptic is sure to ask, “Show me how resurrection works. Give me a diagram; draw me a picture. What does this ‘resurrection body’ look like?” If you look at this question closely, you realize how absurd it is. There are no diagrams for this kind of thing. We do have a parallel experience in gardening. You plant a “dead” seed; soon there is a flourishing plant. There is no visual likeness between seed and plant. You could never guess what a tomato would look like by looking at a tomato seed. What we plant in the soil and what grows out of it don’t look anything alike. The dead body that we bury in the ground and the resurrection body that comes from it will be dramatically different.

39-41 You will notice that the variety of bodies is stunning. Just as there are different kinds of seeds, there are different kinds of bodies—humans, animals, birds, fish—each unprecedented in its form. You get a hint at the diversity of resurrection glory by looking at the diversity of bodies not only on earth but in the skies—sun, moon, stars—all these varieties of beauty and brightness. And we’re only looking at pre-resurrection “seeds”—who can imagine what the resurrection “plants” will be like!

42-44 This image of planting a dead seed and raising a live plant is a mere sketch at best, but perhaps it will help in approaching the mystery of the resurrection body—but only if you keep in mind that when we’re raised, we’re raised for good, alive forever! The corpse that’s planted is no beauty, but when it’s raised, it’s glorious. Put in the ground weak, it comes up powerful. The seed sown is natural; the seed grown is supernatural—same seed, same body, but what a difference from when it goes down in physical mortality to when it is raised up in spiritual immortality!

45-49 We follow this sequence in Scripture: The First Adam received life, the Last Adam is a life-giving Spirit. Physical life comes first, then spiritual—a firm base shaped from the earth, a final completion coming out of heaven. The First Man was made out of earth, and people since then are earthy; the Second Man was made out of heaven, and people now can be heavenly. In the same way that we’ve worked from our earthy origins, let’s embrace our heavenly ends.

50 I need to emphasize, friends, that our natural, earthy lives don’t in themselves lead us by their very nature into the kingdom of God. Their very “nature” is to die, so how could they “naturally” end up in the Life kingdom?

51-57 But let me tell you something wonderful, a mystery I’ll probably never fully understand. We’re not all going to die—but we are all going to be changed. You hear a blast to end all blasts from a trumpet, and in the time that you look up and blink your eyes—it’s over. On signal from that trumpet from heaven, the dead will be up and out of their graves, beyond the reach of death, never to die again. At the same moment and in the same way, we’ll all be changed. In the resurrection scheme of things, this has to happen: everything perishable taken off the shelves and replaced by the imperishable, this mortal replaced by the immortal. Then the saying will come true:

Death swallowed by triumphant Life!
Who got the last word, oh, Death?
Oh, Death, who’s afraid of you now?

It was sin that made death so frightening and law-code guilt that gave sin its leverage, its destructive power. But now in a single victorious stroke of Life, all three—sin, guilt, death—are gone, the gift of our Master, Jesus Christ. Thank God!

58 With all this going for us, my dear, dear friends, stand your ground. And don’t hold back. Throw yourselves into the work of the Master, confident that nothing you do for him is a waste of time or effort.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

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