Jeremiah 48-49 The Message (MSG)
Get Out While You Can!
48 1-10 The Message on Moab from God-of-the-Angel-Armies, the God of Israel:
“Doom to Nebo! Leveled to the ground!
11-17 “Moab has always taken it easy—
18-20 “Come down from your high horse, pampered beauty of Dibon.
21-24 “My judgment will come to the plateau cities: on Holon, Jahzah, and Mephaath; on Dibon, Nebo, and Beth-diblathaim; on Kiriathaim, Beth-gamul, and Beth-meon; on Kerioth, Bozrah, and all the cities of Moab, far and near.
25 “Moab’s link to power is severed.
The Sheer Nothingness of Moab
26-27 “Turn Moab into a drunken sot, drunk on the wine of my wrath, a dung-faced drunk, filling the country with vomit—Moab a falling-down drunk, a joke in bad taste. Wasn’t it you, Moab, who made crude jokes over Israel? And when they were caught in bad company, didn’t you cluck and gossip and snicker?
28 “Leave town! Leave! Look for a home in the cliffs,
29-33 “We’ve all heard of Moab’s pride,
34 “Heshbon and Elealeh will cry out, and the people in Jahaz will hear the cries. They will hear them all the way from Zoar to Horonaim and Eglath-shelishiyah. Even the waters of Nimrim will be dried up.
35 “I will put a stop in Moab”—God’s Decree—“to all hiking to the high places to offer burnt sacrifices to the gods.
36 “My heart moans for Moab, for the men of Kir-heres, like soft flute sounds carried by the wind. They’ve lost it all. They’ve got nothing.
37 “Everywhere you look are signs of mourning:
38 “In every house in Moab there’ll be loud lamentation, on every street in Moab, loud lamentation. As with a pottery jug that no one wants, I’ll smash Moab to bits.” God’s Decree.
39 “Moab ruined!
40-42 God’s verdict on Moab. Indeed!
“Look! An eagle is about to swoop down
43-44 “Terror and pit and trap
45-47 “On the outskirts of Heshbon,
You’re a Broken-Down Has-Been
49 1-6 God’s Message on the Ammonites:
“Doesn’t Israel have any children,
Strutting Across the Stage of History
7-11 The Message of God-of-the-Angel-Armies on Edom:
“Is there nobody wise left in famous Teman?
12-13 Indeed. God says, “I tell you, if there are people who have to drink the cup of God’s wrath even though they don’t deserve it, why would you think you’d get off? You won’t get off. You’ll drink it. Oh yes, you’ll drink every drop. And as for Bozrah, your capital, I swear by all that I am”—God’s Decree—“that that city will end up a pile of charred ruins, a stinking garbage dump, an obscenity—and all her daughter-cities with her.”
14 I’ve just heard the latest from God.
15-16 “Ah, Edom, I’m dropping you to last place among nations,
17-18 “Edom will end up trash. Stinking, despicable trash. A wonder of the world in reverse. She’ll join Sodom and Gomorrah and their neighbors in the sewers of history.” God says so.
“No one will live there,
19 “Watch this: Like a lion coming up
20-22 So, listen to this plan that God has worked out against Edom, the blueprint of what he’s prepared for those who live in Teman:
“Believe it or not, the young, the vulnerable—
The Blood Will Drain from the Face of Damascus
23-27 The Message on Damascus:
“Hamath and Arpad will be in shock
Find a Safe Place to Hide
28-33 The Message on Kedar and the sheikdoms of Hazor who were attacked by Nebuchadnezzar king of Babylon. This is God’s Message:
“On your feet! Attack Kedar!
The Winds Will Blow Away Elam
34-39 God’s Message to the prophet Jeremiah on Elam at the outset of the reign of Zedekiah king of Judah. This is what God-of-the-Angel-Armies says:
“Watch this! I’ll break Elam’s bow,
Hebrews 7 The Message (MSG)
Melchizedek, Priest of God
7 1-3 Melchizedek was king of Salem and priest of the Highest God. He met Abraham, who was returning from “the royal massacre,” and gave him his blessing. Abraham in turn gave him a tenth of the spoils. “Melchizedek” means “King of Righteousness.” “Salem” means “Peace.” So, he is also “King of Peace.” Melchizedek towers out of the past—without record of family ties, no account of beginning or end. In this way he is like the Son of God, one huge priestly presence dominating the landscape always.
4-7 You realize just how great Melchizedek is when you see that Father Abraham gave him a tenth of the captured treasure. Priests descended from Levi are commanded by law to collect tithes from the people, even though they are all more or less equals, priests and people, having a common father in Abraham. But this man, a complete outsider, collected tithes from Abraham and blessed him, the one to whom the promises had been given. In acts of blessing, the lesser is blessed by the greater.
8-10 Or look at it this way: We pay our tithes to priests who die, but Abraham paid tithes to a priest who, the Scripture says, “lives.” Ultimately you could even say that since Levi descended from Abraham, who paid tithes to Melchizedek, when we pay tithes to the priestly tribe of Levi they end up with Melchizedek.
A Permanent Priesthood
11-14 If the priesthood of Levi and Aaron, which provided the framework for the giving of the law, could really make people perfect, there wouldn’t have been need for a new priesthood like that of Melchizedek. But since it didn’t get the job done, there was a change of priesthood, which brought with it a radical new kind of law. There is no way of understanding this in terms of the old Levitical priesthood, which is why there is nothing in Jesus’ family tree connecting him with that priestly line.
15-19 But the Melchizedek story provides a perfect analogy: Jesus, a priest like Melchizedek, not by genealogical descent but by the sheer force of resurrection life—he lives!—“priest forever in the royal order of Melchizedek.” The former way of doing things, a system of commandments that never worked out the way it was supposed to, was set aside; the law brought nothing to maturity. Another way—Jesus!—a way that does work, that brings us right into the presence of God, is put in its place.
20-22 The old priesthood of Aaron perpetuated itself automatically, father to son, without explicit confirmation by God. But then God intervened and called this new, permanent priesthood into being with an added promise:
God gave his word;
This makes Jesus the guarantee of a far better way between us and God—one that really works! A new covenant.
23-25 Earlier there were a lot of priests, for they died and had to be replaced. But Jesus’ priesthood is permanent. He’s there from now to eternity to save everyone who comes to God through him, always on the job to speak up for them.
26-28 So now we have a high priest who perfectly fits our needs: completely holy, uncompromised by sin, with authority extending as high as God’s presence in heaven itself. Unlike the other high priests, he doesn’t have to offer sacrifices for his own sins every day before he can get around to us and our sins. He’s done it, once and for all: offered up himself as the sacrifice. The law appoints as high priests men who are never able to get the job done right. But this intervening command of God, which came later, appoints the Son, who is absolutely, eternally perfect.