Genesis 10-12 The Message (MSG)
The Family Tree of Noah’s Sons
10 This is the family tree of the sons of Noah: Shem, Ham, and Japheth. After the flood, they themselves had sons.
2 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, Tiras.
3 The sons of Gomer: Ashkenaz, Riphath, Togarmah.
4-5 The sons of Javan: Elishah, Tarshish, Kittim, Rodanim. The seafaring peoples developed from these, each in its own place by family, each with its own language.
6 The sons of Ham: Cush, Egypt, Put, Canaan.
7 The sons of Cush: Seba, Havilah, Sabtah, Raamah, Sabteca.
The sons of Raamah: Sheba, Dedan.
8-12 Cush also had Nimrod. He was the first great warrior on Earth. He was a great hunter before God. There was a saying, “Like Nimrod, a great hunter before God.” His kingdom got its start with Babel; then Erech, Akkad, and Calneh in the country of Shinar. From there he went up to Asshur and built Nineveh, Rehoboth Ir, Calah, and Resen between Nineveh and the great city Calah.
13-14 Egypt was ancestor to the Ludim, the Anamim, the Lehabim, the Naphtuhim, the Pathrusim, the Casluhim (the origin of the Philistines), and the Kaphtorim.
15-19 Canaan had Sidon his firstborn, Heth, the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites. Later the Canaanites spread out, going from Sidon toward Gerar, as far south as Gaza, and then east all the way over to Sodom, Gomorrah, Admah, Zeboiim, and on to Lasha.
20 These are the descendants of Ham by family, language, country, and nation.
21 Shem, the older brother of Japheth, also had sons. Shem was ancestor to all the children of Eber.
22 The sons of Shem: Elam, Asshur, Arphaxad, Lud, and Aram.
23 The sons of Aram: Uz, Hul, Gether, Meshech.
24-25 Arphaxad had Shelah and Shelah had Eber. Eber had two sons, Peleg (so named because in his days the human race divided) and Joktan.
26-30 Joktan had Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Obal, Abimael, Sheba, Ophir, Havilah, and Jobab—all sons of Joktan. Their land goes from Mesha toward Sephar as far as the mountain ranges in the east.
31 These are the descendants of Shem by family, language, country, and nation.
32 This is the family tree of the sons of Noah as they developed into nations. From them nations developed all across the Earth after the flood.
“God Turned Their Language into ‘Babble’”
11 1-2 At one time, the whole Earth spoke the same language. It so happened that as they moved out of the east, they came upon a plain in the land of Shinar and settled down.
3 They said to one another, “Come, let’s make bricks and fire them well.” They used brick for stone and tar for mortar.
4 Then they said, “Come, let’s build ourselves a city and a tower that reaches Heaven. Let’s make ourselves famous so we won’t be scattered here and there across the Earth.”
5 God came down to look over the city and the tower those people had built.
6-9 God took one look and said, “One people, one language; why, this is only a first step. No telling what they’ll come up with next—they’ll stop at nothing! Come, we’ll go down and garble their speech so they won’t understand each other.” Then God scattered them from there all over the world. And they had to quit building the city. That’s how it came to be called Babel, because there God turned their language into “babble.” From there God scattered them all over the world.
10-11 This is the story of Shem. When Shem was 100 years old, he had Arphaxad. It was two years after the flood. After he had Arphaxad, he lived 500 more years and had other sons and daughters.
12-13 When Arphaxad was thirty-five years old, he had Shelah. After Arphaxad had Shelah, he lived 403 more years and had other sons and daughters.
14-15 When Shelah was thirty years old, he had Eber. After Shelah had Eber, he lived 403 more years and had other sons and daughters.
16-17 When Eber was thirty-four years old, he had Peleg. After Eber had Peleg, he lived 430 more years and had other sons and daughters.
18-19 When Peleg was thirty years old, he had Reu. After he had Reu, he lived 209 more years and had other sons and daughters.
20-21 When Reu was thirty-two years old, he had Serug. After Reu had Serug, he lived 207 more years and had other sons and daughters.
22-23 When Serug was thirty years old, he had Nahor. After Serug had Nahor, he lived 200 more years and had other sons and daughters.
24-25 When Nahor was twenty-nine years old, he had Terah. After Nahor had Terah, he lived 119 more years and had other sons and daughters.
26 When Terah was seventy years old, he had Abram, Nahor, and Haran.
The Family Tree of Terah
27-28 This is the story of Terah. Terah had Abram, Nahor, and Haran.
Haran had Lot. Haran died before his father, Terah, in the country of his family, Ur of the Chaldees.
29 Abram and Nahor each got married. Abram’s wife was Sarai; Nahor’s wife was Milcah, the daughter of his brother Haran. Haran had two daughters, Milcah and Iscah.
30 Sarai was barren; she had no children.
31 Terah took his son Abram, his grandson Lot (Haran’s son), and Sarai his daughter-in-law (his son Abram’s wife) and set out with them from Ur of the Chaldees for the land of Canaan. But when they got as far as Haran, they settled down there.
32 Terah lived 205 years. He died in Haran.
Abram and Sarai
12 God told Abram: “Leave your country, your family, and your father’s home for a land that I will show you.
2-3 I’ll make you a great nation
4-6 So Abram left just as God said, and Lot left with him. Abram was seventy-five years old when he left Haran. Abram took his wife Sarai and his nephew Lot with him, along with all the possessions and people they had gotten in Haran, and set out for the land of Canaan and arrived safe and sound.
Abram passed through the country as far as Shechem and the Oak of Moreh. At that time the Canaanites occupied the land.
7 God appeared to Abram and said, “I will give this land to your children.” Abram built an altar at the place God had appeared to him.
8 He moved on from there to the hill country east of Bethel and pitched his tent between Bethel to the west and Ai to the east. He built an altar there and prayed to God.
9 Abram kept moving, steadily making his way south, to the Negev.
10-13 Then a famine came to the land. Abram went down to Egypt to live; it was a hard famine. As he drew near to Egypt, he said to his wife, Sarai, “Look. We both know that you’re a beautiful woman. When the Egyptians see you they’re going to say, ‘Aha! That’s his wife!’ and kill me. But they’ll let you live. Do me a favor: tell them you’re my sister. Because of you, they’ll welcome me and let me live.”
14-15 When Abram arrived in Egypt, the Egyptians took one look and saw that his wife was stunningly beautiful. Pharaoh’s princes raved over her to Pharaoh. She was taken to live with Pharaoh.
16-17 Because of her, Abram got along very well: he accumulated sheep and cattle, male and female donkeys, men and women servants, and camels. But God hit Pharaoh hard because of Abram’s wife Sarai; everybody in the palace got seriously sick.
18-19 Pharaoh called for Abram, “What’s this that you’ve done to me? Why didn’t you tell me that she’s your wife? Why did you say, ‘She’s my sister’ so that I’d take her as my wife? Here’s your wife back—take her and get out!”
20 Pharaoh ordered his men to get Abram out of the country. They sent him and his wife and everything he owned on their way.
Matthew 4 The Message (MSG)
4 1-3 Next Jesus was taken into the wild by the Spirit for the Test. The Devil was ready to give it. Jesus prepared for the Test by fasting forty days and forty nights. That left him, of course, in a state of extreme hunger, which the Devil took advantage of in the first test: “Since you are God’s Son, speak the word that will turn these stones into loaves of bread.”
4 Jesus answered by quoting Deuteronomy: “It takes more than bread to stay alive. It takes a steady stream of words from God’s mouth.”
5-6 For the second test the Devil took him to the Holy City. He sat him on top of the Temple and said, “Since you are God’s Son, jump.” The Devil goaded him by quoting Psalm 91: “He has placed you in the care of angels. They will catch you so that you won’t so much as stub your toe on a stone.”
7 Jesus countered with another citation from Deuteronomy: “Don’t you dare test the Lord your God.”
8-9 For the third test, the Devil took him to the peak of a huge mountain. He gestured expansively, pointing out all the earth’s kingdoms, how glorious they all were. Then he said, “They’re yours—lock, stock, and barrel. Just go down on your knees and worship me, and they’re yours.”
10 Jesus’ refusal was curt: “Beat it, Satan!” He backed his rebuke with a third quotation from Deuteronomy: “Worship the Lord your God, and only him. Serve him with absolute single-heartedness.”
11 The Test was over. The Devil left. And in his place, angels! Angels came and took care of Jesus’ needs.
Teaching and Healing
12-17 When Jesus got word that John had been arrested, he returned to Galilee. He moved from his hometown, Nazareth, to the lakeside village Capernaum, nestled at the base of the Zebulun and Naphtali hills. This move completed Isaiah’s sermon:
Land of Zebulun, land of Naphtali,
This Isaiah-prophesied sermon came to life in Galilee the moment Jesus started preaching. He picked up where John left off: “Change your life. God’s kingdom is here.”
18-20 Walking along the beach of Lake Galilee, Jesus saw two brothers: Simon (later called Peter) and Andrew. They were fishing, throwing their nets into the lake. It was their regular work. Jesus said to them, “Come with me. I’ll make a new kind of fisherman out of you. I’ll show you how to catch men and women instead of perch and bass.” They didn’t ask questions, but simply dropped their nets and followed.
21-22 A short distance down the beach they came upon another pair of brothers, James and John, Zebedee’s sons. These two were sitting in a boat with their father, Zebedee, mending their fishnets. Jesus made the same offer to them, and they were just as quick to follow, abandoning boat and father.
23-25 From there he went all over Galilee. He used synagogues for meeting places and taught people the truth of God. God’s kingdom was his theme—that beginning right now they were under God’s government, a good government! He also healed people of their diseases and of the bad effects of their bad lives. Word got around the entire Roman province of Syria. People brought anybody with an ailment, whether mental, emotional, or physical. Jesus healed them, one and all. More and more people came, the momentum gathering. Besides those from Galilee, crowds came from the “Ten Towns” across the lake, others up from Jerusalem and Judea, still others from across the Jordan.