Slow Suicide

4 ^1-3 Next I turned my attention to all the outrageous violence that takes place on this planet—the tears of the victims, no one to comfort them; the iron grip of oppressors, no one to rescue the victims from them. So I congratulated the dead who are already dead instead of the living who are still alive. But luckier than the dead or the living is the person who has never even been, who has never seen the bad business that takes place on this earth.

⁴ Then I observed all the work and ambition motivated by envy. What a waste! Smoke. And spitting into the wind.

Why Am I Working Like a Dog?

^7-8 I turned my head and saw yet another wisp of smoke on its way to nothingness: a solitary person, completely alone—no children, no family, no friends—yet working obsessively late into the night, compulsively greedy for more and more, never bothering to ask, “Why am I working like a dog, never having any fun? And who cares?” More smoke. A bad business.

* * *

^13-16 A poor child with some wisdom is better off than an old but foolish king who doesn’t know which end is up. I saw a youth just like this start with nothing and go from rags to riches, and I saw everyone rally to the rule of this young successor to the king. Even so, the excitement died quickly, the throngs of people soon lost interest. Can’t you see it’s only smoke? And spitting into the wind?

God’s in Charge, Not You

A Salary of Smoke

^8-9 Don’t be too upset when you see the poor kicked around, and justice and right violated all over the place. Exploitation filters down from one petty official to another. There’s no end to it, and nothing can be done about it. But the good earth doesn’t cheat anyone—even a bad king is honestly served by a field.

Make the Most of What God Gives

^18-20 After looking at the way things are on this earth, here’s what I’ve decided is the best way to live: Take care of yourself, have a good time, and make the most of whatever job you have for as long as God gives you life. And that’s about it. That’s the human lot. Yes, we should make the most of what God gives, both the bounty and the capacity to enjoy it, accepting what’s given and delighting in the work. It’s God’s gift! God deals out joy in the present, the now. It’s useless to brood over how long we might live.

Things Are Bad

6 ^1-2 I looked long and hard at what goes on around here, and let me tell you, things are bad. And people feel it. There are people, for instance, on whom God showers everything—money, property, reputation—all they ever wanted or dreamed of. And then God doesn’t let them enjoy it. Some stranger comes along and has all the fun. It’s more of what I’m calling smoke. A bad business.

^3-5 Say a couple have scores of children and live a long, long life but never enjoy themselves—even though they end up with a big funeral! I’d say that a stillborn baby gets the better deal. It gets its start in a mist and ends up in the dark—unnamed. It sees nothing and knows nothing, but is better off by far than anyone living.

⁶ Even if someone lived a thousand years—make it two thousand!—but didn’t enjoy anything, what’s the point? Doesn’t everyone end up in the same place?

^8-9 So what advantage has a sage over a fool, or over some poor wretch who barely gets by? Just grab whatever you can while you can; don’t assume something better might turn up by and by. All it amounts to anyway is smoke. And spitting into the wind.

^11-12 The more words that are spoken, the more smoke there is in the air. And who is any better off? And who knows what’s best for us as we live out our meager smoke-and-shadow lives? And who can tell any of us the next chapter of our lives?

Strength from Weakness

12 ^1-5 You’ve forced me to talk this way, and I do it against my better judgment. But now that we’re at it, I may as well bring up the matter of visions and revelations that God gave me. For instance, I know a man who, fourteen years ago, was seized by Christ and swept in ecstasy to the heights of heaven. I really don’t know if this took place in the body or out of it; only God knows. I also know that this man was hijacked into paradise—again, whether in or out of the body, I don’t know; God knows. There he heard the unspeakable spoken, but was forbidden to tell what he heard. This is the man I want to talk about. But about myself, I’m not saying another word apart from the humiliations.

⁶ If I had a mind to brag a little, I could probably do it without looking ridiculous, and I’d still be speaking plain truth all the way. But I’ll spare you. I don’t want anyone imagining me as anything other than the fool you’d encounter if you saw me on the street or heard me talk.

^7-10 Because of the extravagance of those revelations, and so I wouldn’t get a big head, I was given the gift of a handicap to keep me in constant touch with my limitations. Satan’s angel did his best to get me down; what he in fact did was push me to my knees. No danger then of walking around high and mighty! At first I didn’t think of it as a gift, and begged God to remove it. Three times I did that, and then he told me,

Once I heard that, I was glad to let it happen. I quit focusing on the handicap and began appreciating the gift. It was a case of Christ’s strength moving in on my weakness. Now I take limitations in stride, and with good cheer, these limitations that cut me down to size—abuse, accidents, opposition, bad breaks. I just let Christ take over! And so the weaker I get, the stronger I become.

* * *

^11-13 Well, now I’ve done it! I’ve made a complete fool of myself by going on like this. But it’s not all my fault; you put me up to it. You should have been doing this for me, sticking up for me and commending me instead of making me do it for myself. You know from personal experience that even if I’m a nobody, a nothing, I wasn’t second-rate compared to those big-shot apostles you’re so taken with. All the signs that mark a true apostle were in evidence while I was with you through both good times and bad: signs of portent, signs of wonder, signs of power. Did you get less of me or of God than any of the other churches? The only thing you got less of was less responsibility for my upkeep. Well, I’m sorry. Forgive me for depriving you.

^14-15 Everything is in readiness now for this, my third visit to you. But don’t worry about it; you won’t have to put yourselves out. I’ll be no more of a bother to you this time than on the other visits. I have no interest in what you have—only in you. Children shouldn’t have to look out for their parents; parents look out for the children. I’d be most happy to empty my pockets, even mortgage my life, for your good. So how does it happen that the more I love you, the less I’m loved?

^16-18 And why is it that I keep coming across these whiffs of gossip about how my self-support was a front behind which I worked an elaborate scam? Where’s the evidence? Did I cheat or trick you through anyone I sent? I asked Titus to visit, and sent some brothers along. Did they swindle you out of anything? And haven’t we always been just as aboveboard, just as honest?

¹⁹ I hope you don’t think that all along we’ve been making our defense before you, the jury. You’re not the jury; God is the jury—God revealed in Christ—and we make our case before him. And we’ve gone to all the trouble of supporting ourselves so that we won’t be in the way or get in the way of your growing up.

^20-21 I do admit that I have fears that when I come you’ll disappoint me and I’ll disappoint you, and in frustration with each other everything will fall to pieces—quarrels, jealousy, flaring tempers, taking sides, angry words, vicious rumors, swelled heads, and general bedlam. I don’t look forward to a second humiliation by God among you, compounded by hot tears over that crowd that keeps sinning over and over in the same old ways, who refuse to turn away from the pigsty of evil, sexual disorder, and indecency in which they wallow.