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Romans 14-1621st Century King James Version (KJ21)

14 Receive ye him that is weak in the faith, but not to judge his doubtful disputations.

For one believeth that he may eat all things, while another who is weak eateth herbs.

Let not him that eateth despise him that eateth not; and let not him that eateth not, judge him that eateth; for God hath received him.

Who art thou who judgest another man’s servant? To his own master he standeth or falleth; yea, he shall be held up, for God is able to make him stand.

One man esteemeth one day above another; another esteemeth every day alike. Let every man be fully persuaded in his own mind.

He that regardeth one day, regardeth it unto the Lord; and he that regardeth not that day, to the Lord doth he not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not and giveth God thanks.

For none of us liveth to himself, and no man dieth to himself.

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord. Whether we live therefore or die, we are the Lord’s.

For to this end Christ both died, and arose, and revived, that he might be Lord both of the dead and living.

10 But why dost thou judge thy brother? Or why dost thou set at nought thy brother? For we shall all stand before the judgment seat of Christ.

11 For it is written: “‘As I live,’ saith the Lord, ‘every knee shall bow to Me, and every tongue shall confess to God.’”

12 So then every one of us shall give account of himself to God.

13 Let us not therefore judge one another any more, but judge this rather: that no man put a stumbling block or an occasion to fall in his brother’s way.

14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself; but to him that regardeth anything to be unclean, to him it is unclean.

15 But if thy brother be grieved because of thy meat, thou walkest no longer charitably. Destroy not with thy meat him for whom Christ died.

16 Let not your good be spoken of as evil;

17 for the Kingdom of God is not meat and drink, but righteousness and peace and joy in the Holy Ghost.

18 For he that in these things serveth Christ, is acceptable to God and approved by men.

19 Let us therefore follow after the things which make for peace, and the things wherewith one may edify another.

20 Destroy not the work of God for the sake of meat. All things indeed are pure, but it is evil for that man to eat what causeth offense.

21 It is good neither to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth, or is offended, or is made weak.

22 Hast thou faith? Have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

23 And he that doubteth is damned if he eat, because he eateth not from faith; for whatsoever is not from faith is sin.

15 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

Let every one of us please his neighbor for his good to edification.

For even Christ pleased not Himself, but as it is written: “The reproaches of them that reproached Thee fell on Me.”

For whatsoever things were written in times past, were written for our learning, that we through patience and comfort of the Scriptures might have hope.

Now the God of patience and consolation grant you to be likeminded one toward another, according to Christ Jesus,

that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

Therefore receive ye one another as Christ also received us, to the glory of God.

Now I say, that Jesus Christ was a minister of the Circumcision for the truth of God, to confirm the promises made unto the fathers,

and that the Gentiles might glorify God for His mercy; as it is written: “For this cause I will confess to Thee among the Gentiles, and sing unto Thy name.”

10 And again he saith, “Rejoice, ye Gentiles, with His people.”

11 And again, “Praise the Lord, all ye Gentiles, and laud Him, all ye people.”

12 And again Isaiah saith, “There shall be a Root of Jesse, and He that shall rise to reign over the Gentiles, in Him shall the Gentiles trust.”

13 Now may the God of hope fill you with all joy and peace in believing, that ye may abound in hope through the power of the Holy Ghost.

14 And I myself also am persuaded about you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

15 Nevertheless, brethren, I have written the more boldly unto you in some measure to remind you, because of the grace that is given to me from God,

16 that I should be the minister of Jesus Christ to the Gentiles, ministering the Gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

17 I have therefore cause that I may glory through Jesus Christ in those things which pertain to God.

18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient by word and deed,

19 through mighty signs and wonders by the power of the Spirit of God; so that from Jerusalem and round about into Illyricum, I have fully preached the Gospel of Christ.

20 Yea, so have I striven to preach the Gospel not where Christ was named, lest I should build upon another man’s foundation;

21 but as it is written: “To whom He was not spoken of, they shall see; and they that have not heard shall understand.”

22 For this cause also I have been much hindered from coming to you.

23 But now having no more place in these parts, and having a great desire these many years to come unto you,

24 whensoever I make my journey into Spain I will come to you. For I trust to see you on my journey, and to be brought on my way thither by you, if first I be somewhat filled with your company.

25 But now I go unto Jerusalem to minister unto the saints.

26 For it hath pleased those of Macedonia and Achaia to make a certain contribution for the poor saints who are at Jerusalem.

27 It hath pleased them verily, and their debtors they are. For if the Gentiles have been made partakers in their spiritual things, their duty is also to minister unto them in carnal things.

28 When therefore I have performed this, and have secured to them this fruit, I will come to you on my way to Spain.

29 And I am sure that when I come unto you, I shall come in the fullness of the blessing of the Gospel of Christ.

30 Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me,

31 that I may be delivered from those who do not believe in Judea, and that my service which I have for Jerusalem may be accepted by the saints,

32 and that I may come unto you with joy by the will of God, and may with you be refreshed.

33 Now the God of peace be with you all. Amen.

16 I commend unto you Phoebe our sister, who is a servant of the church which is at Cenchrea,

that ye receive her in the Lord as becometh saints, and that ye assist her in whatsoever business she hath need of you. For she hath been a succorer of many, and of myself also.

Greet Priscilla and Aquila, my helpers in Christ Jesus,

who have for my life laid down their own necks, unto whom not only I give thanks, but also all the churches of the Gentiles.

Likewise greet the church that is in their house. Salute my well-beloved Epaenetus, who is the firstfruits of Achaia unto Christ.

Greet Mary, who bestowed much labor on us.

Salute Andronicus and Junia, my kinsmen and my fellow prisoners, who are of note among the apostles and who also were in Christ before me.

Greet Amplias, my beloved in the Lord.

Salute Urbanus, our helper in Christ, and my beloved Stachys.

10 Salute Apelles, approved in Christ. Salute those who are of the household of Aristobulus.

11 Salute Herodion, my kinsman. Greet those who are of the household of Narcissus, who are in the Lord.

12 Salute Tryphena and Tryphosa, who labor in the Lord. Salute the beloved Persis, who labored much in the Lord.

13 Salute Rufus, chosen in the Lord, and his mother and mine.

14 Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren who are with them.

15 Salute Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.

16 Salute one another with a holy kiss. The churches of Christ salute you.

17 Now I beseech you, brethren, mark those who cause divisions and offenses, contrary to the doctrine which ye have learned, and avoid them.

18 For such as they serve not our Lord Jesus Christ, but their own belly, and by good words and fair speeches deceive the hearts of the simple.

19 For your obedience has become known abroad unto all men. I am glad therefore on your behalf; but yet I would have you wise unto that which is good, and simple concerning evil.

20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

21 Timothy, my fellow worker, and Lucius and Jason and Sosipater, my kinsmen, salute you.

22 (I, Tertius, who wrote down this epistle, salute you in the Lord.)

23 Gaius, my host and host of the whole church, saluteth you. Erastus, the treasurer of the city, saluteth you, and Quartus, a brother.

24 The grace of our Lord Jesus Christ be with you all. Amen.

25 Now to Him who has the power to establish you according to my Gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was kept secret since the world began

26 but now is made manifest, and by the Scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith,

27 to God alone wise, be glory through Jesus Christ for ever. Amen.

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