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Acts 20:1-321st Century King James Version (KJ21)

20 And after the uproar had ceased, Paul called unto him the disciples, and embraced them, and departed to go into Macedonia.

And when he had gone through those parts and had given them much exhortation, he came into Greece.

And there he abode three months. And when the Jews laid wait for him, as he was about to sail for Syria, he purposed to return through Macedonia.

Romans 1-321st Century King James Version (KJ21)

Paul, a servant of Jesus Christ, called to be an apostle and separated unto the Gospel of God,

which He had promised before by His prophets in the Holy Scriptures,

concerning His Son Jesus Christ our Lord, who was made of the seed of David according to the flesh,

and was declared to be the Son of God with power, according to the Spirit of holiness by the resurrection from the dead,

by whom we have received grace and apostleship for obedience to the faith among all nations for His name,

among whom ye also are the called of Jesus Christ.

To all who are in Rome, beloved of God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

For God is my witness, whom I serve with my spirit in the Gospel of His Son, that without ceasing I make mention of you always in my prayers,

10 making request that now at length and by any means I might have a prosperous journey by the will of God to come unto you.

11 For I long to see you, that I may impart unto you some spiritual gift to the end that ye may be established:

12 that is, that I may be comforted together with you by the mutual faith of both you and me.

13 Now I would not have you ignorant, brethren, that oftentimes I have purposed to come unto you (but was prevented hitherto), that I might have some fruit among you also, even as among other Gentiles.

14 I am debtor both to the Greeks and to the barbarians, both to the wise and to the unwise;

15 so, as much as is in me, I am ready to preach the Gospel to you also who are at Rome.

16 For I am not ashamed of the Gospel of Christ, for it is the power of God unto salvation to every one who believeth, to the Jew first and also to the Greek.

17 For therein is the righteousness of God revealed from faith to faith; as it is written: “The just shall live by faith.”

18 For the wrath of God is revealed from Heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness,

19 because that which may be known of God is manifest in them, for God hath shown it unto them.

20 For from the creation of the world the invisible things of Him are clearly seen, being understood through the things that are made, even His eternal power and Godhead, so that they are without excuse.

21 For when they knew God, they neither glorified Him as God, nor were thankful, but became vain in their imaginations, and their foolish heart was darkened.

22 Professing themselves to be wise, they became fools,

23 and changed the glory of the incorruptible God into an image made like corruptible man, and to birds and fourfooted beasts and creeping things.

24 Therefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies among themselves.

25 They changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen.

26 For this cause God gave them up unto vile affections: for even their women changed the natural use into that which is against nature.

27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men, working that which is unseemly, and receiving in themselves that recompense for their error which was meet.

28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind to do those things which are not fitting,

29 being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness, full of envy, murder, strife, deceit, malignity. They are whisperers,

30 backbiters, haters of God, spiteful, proud, boasters, inventors of evil things, disobedient to parents,

31 without understanding, covenantbreakers, without natural affections, implacable, unmerciful.

32 And knowing the judgment of God, that those who commit such things are worthy of death, they not only do the same, but have pleasure in those who do them.

Therefore thou art inexcusable, O man, whosoever thou art who judgest; for wherein thou judgest another, thou condemnest thyself, for thou that judgest doest the same things.

But we are sure that the judgment of God is according to truth against those who commit such things.

And thinkest thou this, O man, who judgest those who do such things and doest the same, that thou shalt escape the judgment of God?

Or despisest thou the riches of His goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?

But because of thy hardness and impenitence of heart, thou treasurest up unto thyself wrath against the Day of Wrath and revelation of the righteous judgment of God,

who will render to every man according to his deeds:

to those who by patient continuance in welldoing seek for glory and honor and immortality, eternal life;

but unto those who are contentious, and do not obey the truth but obey unrighteousness, indignation and wrath,

tribulation and anguish upon every soul of man who doeth evil, upon the Jew first and also upon the Gentile;

10 but glory, honor and peace to every man who worketh good, to the Jew first and also to the Gentile.

11 For there is no respect of persons with God.

12 For as many as have sinned without law shall also perish without law, and as many as have sinned in the law shall be judged by the law.

13 (For it is not the hearers of the law who are just before God, but the doers of the law shall be justified.

14 For when the Gentiles, who have not the law, do by nature the things contained in the law, they, not having the law, are a law unto themselves,

15 which shows the work of the law written in their hearts,their conscience also bearing witness, and their thoughts between accusing and excusing one another.)

16 Thus will it be on the day when God shall judge the secrets of men by Jesus Christ, according to my Gospel.

17 Behold, thou art called a Jew and rest in the law and make thy boast of God,

18 and knowest His will and approvest the things that are more excellent, being instructed from the law,

19 and art confident that thou thyself art a guide of the blind, a light to those who are in darkness,

20 an instructor of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth.

21 Thou therefore who teachest another, teachest thou not thyself? Thou that preachest a man should not steal, dost thou steal?

22 Thou that sayest a man should not commit adultery, dost thou commit adultery? Thou that abhorrest idols, dost thou commit sacrilege?

23 Thou that makest thy boast in the law, dost thou dishonor God through breaking the law?

24 For, “The name of God is blasphemed among the Gentiles through you,” as it is written.

25 For circumcision verily profiteth if thou keep the law; but if thou be a breaker of the law, thy circumcision is made uncircumcision.

26 Therefore if the Uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

27 And shall not uncircumcision, which is by nature, if it fulfill the law, judge thee, who having the letter and circumcision dost transgress the law?

28 For he is not a Jew who is one outwardly, neither is that circumcision, which is outward in the flesh.

29 But he is a Jew who is one inwardly, and whose circumcision is that of the heart, in the spirit and not in the letter, and whose praise is not from men, but from God.

What advantage then hath the Jew? Or what profit is there in circumcision?

Much in every way; chiefly because unto them were committed the oracles of God.

For what if some did not believe? Shall their unbelief make the faithfulness of God without effect?

God forbid! Yea, let God be true, but every man a liar. As it is written: “That Thou mightest be justified in Thy sayings, and mightest overcome when Thou art judged.”

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man.)

God forbid! For then how shall God judge the world?

For if the truth of God through my lie hath abounded more unto His glory, why am I also yet judged as a sinner?

And why not say rather (as we are slanderously reported, and as some affirm that we say), “Let us do evil, that good may come”? Their damnation is just!

What then? Are we better than they? No, in no wise! For we have before proved that both Jews and Gentiles are all under sin.

10 As it is written: “There is none righteous, no, not one;

11 there is none that understandeth; there is none that seeketh after God.

12 They have all gone from the way; they have together become unprofitable; there is none that doeth good, no, not one.”

13 “Their throat is an open sepulcher; with their tongues they have used deceit.” “The poison of asps is under their lips,”

14 “whose mouth is full of cursing and bitterness.”

15 “Their feet are swift to shed blood;

16 destruction and misery are in their ways,

17 and the way of peace have they not known.”

18 “There is no fear of God before their eyes.”

19 Now we know that whatsoever things the law saith, it saith to those who are under the law, that every mouth may be stopped and all the world may become guilty before God.

20 Therefore by the deeds of the law, no flesh shall be justified in His sight, for by the law is the knowledge of sin.

21 But now the righteousness of God apart from the law is manifested, being witnessed by the Law and the Prophets,

22 even the righteousness of God, which is by faith of Jesus Christ, unto all and upon all those who believe. For there is no difference,

23 for all have sinned and come short of the glory of God,

24 being justified freely by His grace through the redemption that is in Christ Jesus.

25 Him God hath set forth to be a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past, through the forbearance of God;

26 to declare, I say, at this time, His righteousness: that He might be just, and the justifier of him that believeth in Jesus.

27 Where is boasting then? It is excluded. By what law? Of works? Nay, but by the law of faith.

28 Therefore we conclude that a man is justified by faith apart from the deeds of the law.

29 Is He the God of the Jews only? Is He not also of the Gentiles? Yes, of the Gentiles also,

30 seeing it is one God who shall justify the Circumcision by faith, and Uncircumcision through faith.

31 Do we then make void the law through faith? God forbid! Yea, we establish the law.

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