Jeremiah 48-49
Contemporary English Version
What the Lord Says about Moab
48 (A) The Lord All-Powerful, the God of Israel, told me to say to the nation of Moab:
The town of Nebo is doomed;
Kiriathaim will be captured
and disgraced,
and even its fortress
will be left in ruins.
2 No one honors you, Moab.
In Heshbon, enemies make plans
to end your life.
My sword will leave only silence
in your town named “Quiet.”[a]
3 The people of Horonaim
will cry for help,
as their town is attacked
and destroyed.
4 Moab will be shattered!
Your children will sob
5 and cry on their way up
to the town of Luhith;
on the road to Horonaim
they will tell of disasters.
6 Run for your lives!
Head into the desert
like a wild donkey.[b]
7 You thought you could be saved
by your power and wealth,
but you will be captured
along with your god Chemosh,
his priests, and officials.
8 Not one of your towns
will escape destruction.
I have told your enemies,
“Wipe out the valley
and the flatlands of Moab.
9 Spread salt on the ground
to kill the crops.[c]
Leave its towns in ruins,
with no one living there.
10 I want you to kill the Moabites,
and if you let them escape,
I will put a curse on you.”
11 Moab, you are like wine
left to settle undisturbed,
never poured from jar to jar.
And so, your nation continues
to prosper and improve.[d]
12 But now, I will send enemies
to pour out the wine
and smash the jars!
13 Then you will be ashamed,
because your god Chemosh
cannot save you,
just as Bethel[e] could not help
the Israelites.
14 You claim that your soldiers
are strong and brave.
15 But I am the Lord,
the all-powerful King,
and I promise that enemies
will overpower your towns.
Even your best warriors
will die in the battle.
16 It won't be long now—
disaster will hit Moab!
17 I will order the nearby nations
to mourn for you and say,
“Isn't it sad? Moab ruled others,
but now its glorious power
has been shattered.”
18 People in the town of Dibon,[f]
you will be honored no more,
so have a seat in the dust.
Your walls will be torn down
when the enemies attack.
19 You people of Aroer,[g]
go wait beside the road,
and when refugees run by,
ask them, “What happened?”
20 They will answer,
“Moab has been defeated!
Weep with us in shame.
Tell everyone at the Arnon River
that Moab is destroyed.”
21 I will punish every town
that belongs to Moab,
but especially Holon,
Jahzah, Mephaath,
22 Dibon, Nebo,
Beth-Diblathaim, 23 Kiriathaim,
Beth-Gamul, Beth-Meon,
24 Kerioth, and Bozrah.[h]
25 My decision is final—
your army will be crushed,
and your power broken.
26 People of Moab, you claim
to be stronger than I am.
Now I will tell other nations
to make you drunk
and to laugh while you collapse
in your own vomit.
27 You made fun of my people
and treated them like criminals
caught in the act.
28 Now you must leave your towns
and live like doves
in the shelter of cliffs
and canyons.
29 I know about your pride,
and how you strut and boast.
30 But I also know bragging
will never save you.
31 So I will cry and mourn
for Moab
and its town of Kir-Heres.
32 People of Sibmah,
you were like a vineyard
heavy with grapes,
and with branches reaching
north to the town of Jazer
and west to the Dead Sea.[i]
But you have been destroyed,
and so I will weep for you,
as the people of Jazer weep
for the vineyards.
33 Harvest celebrations are gone
from the orchards and farms
of Moab.
I have silenced the shouts
of people making wine.
34 Weeping from Heshbon
can be heard as far
as Elealeh and Jahaz;
cries from Zoar are heard
in Horonaim
and Eglath-Shelishiyah.
And Nimrim Creek has run dry.
35 I will get rid of anyone
who burns incense
to the gods of Moab
or offers sacrifices
at their shrines.
I, the Lord, have spoken.
36 In my heart I moan for Moab,
like a funeral song
played on a flute.
I mourn for the people
of the town of Kir-Heres,
because their wealth is gone.
* 37-38 The people of Moab
mourn on the rooftops
and in the streets.
Men cut off their beards,
people shave their heads;
they make cuts on their hands
and wear sackcloth.[j]
And it's all because I, the Lord,
have shattered Moab like a jar
that no one wants.
39 Moab lies broken!
Listen to its people cry
as they turn away in shame.
Other nations are horrified
at what happened,
but still they mock her.
40 Moab, an enemy swoops down
like an eagle spreading its wings
over your land.
41 Your cities[k] and fortresses
will be captured,
and your warriors as fearful
as women giving birth.[l]
42 You are finished as a nation,
because you dared oppose me,
the Lord.
43 Terror, pits, and traps
are waiting for you.
44 If you are terrified and run,
you will fall into a pit;
and if you crawl out of the pit,
you'll get caught in a trap.
The time has come
for you to be punished.
I, the Lord, have spoken.
45 Near the city of Heshbon,
where Sihon once ruled,
tired refugees stand in shadows
cast by the flames
of their burning city.
Soon, the towns on other hilltops,
where those warlike people live,
will also go up in smoke.
46 People of Moab, you worshiped
Chemosh, your god,
but now you are done for,
and your children are prisoners
in a foreign country.
47 Yet someday, I will bring
your people back home.
I, the Lord, have spoken.
What the Lord Says about Ammon
49 (B) The Lord has this to say about the nation of Ammon:
The people of Israel
have plenty of children
to inherit their lands.
So why have you worshipers
of the god Milcom[m]
taken over towns and land
belonging to the tribe of Gad?
2 Someday I will send an army
to attack you in Rabbah,
your capital city.
It will be left in ruins,
and the surrounding villages
will lie in ashes.
You took some of Israel's land,
but on that day
Israel will take yours!
3 Cry, people of Heshbon;[n]
your town will become
a pile of rubble.[o]
You will turn here and there,
but your path will be blocked.[p]
Put on sackcloth[q] and mourn,
you citizens of Rabbah,
because the idol you worship[r]
will be taken
to a foreign country,
along with its priests
and temple officials.
4 You rebellious Ammonites
trust your wealth and ask,
“Who could attack us?”
But I warn you not to boast
when your strength is fading.[s]
5 I, the Lord All-Powerful,
will send neighboring nations
to strike you with terror.
You will be scattered,
with no one to care
for your refugees.
6 Yet someday, I will bring
your people back home.
I, the Lord, have spoken.
What the Lord Says about Edom
7 (C)(D) The Lord All-Powerful says about Edom:
Wisdom and common sense
have vanished from Teman.[t]
8 I will send disaster to punish
you descendants of Esau,[u]
so anyone from Dedan[v]
had better turn around
and run back home.[w]
9 People who harvest grapes
leave some for the poor.
Thieves who break in at night
take only what they want.
10 But I will take everything
that belongs to you,
people of Edom,
and I will uncover every place
where you try to hide.
Then you will die,
and so will your children,
relatives, and neighbors.
11 But I can be trusted
to care for your orphans
and widows.
12 Even those nations that don't deserve to be punished will have to drink from the cup of my anger. So how can you possibly hope to escape? 13 I, the Lord, swear in my own name that your city of Bozrah[x] and all your towns will suffer a horrible fate. They will lie in ruins forever, and people will use the name “Bozrah” as a curse word.
14 I have sent a messenger
to command the nations
to prepare for war
against you people of Edom.
15 Your nation will be small,
yet hated by other nations.
16 Pride tricks you into thinking
that other nations
look at you with fear.[y]
You live along the cliffs
and high in the mountains
like the eagles,
but I am the Lord,
and I will bring you down.
17 People passing by your country
will be shocked and horrified
to see a disaster
18 (E) as bad as the destruction
of Sodom and Gomorrah
and towns nearby.
The towns of Edom will be empty.
19 (F) I, the Lord, will attack you
like a lion from the forest,
attacking sheep in a meadow
along the Jordan.
In a moment the flock runs,
and the land is empty.
Who will I choose to attack you?
I will do it myself!
No one can force me to fight
or chase me away.
20 Listen to my plans for you,
people of Edom.[z]
Your children will be dragged off
and your country destroyed.
21 The sounds of your destruction
will reach the Red Sea[aa]
and cause the earth to shake.
22 An enemy will swoop down
to attack you,
like an eagle spreading its wings
and circling over Bozrah.
Your warriors will be as fearful
as women giving birth.[ab]
What the Lord Says about Damascus
23 (G) The Lord says about Damascus:
The towns of Hamath and Arpad[ac]
have heard your bad news.
They have lost hope,
and worries roll over them
like ocean waves.[ad]
24 You people of Damascus
have lost your courage,
and in panic you turn to run,
gripped by fear and pain.[ae]
25 Once I was pleased
with your famous city.
But now I warn you, “Escape
while you still can!”[af]
26 Soon, even your best soldiers
will lie dead in your streets.
I, the Lord All-Powerful,
have spoken.
27 I will set fire to your city walls
and burn down the fortresses
King Benhadad built.
Nebuchadnezzar and the People of the Desert
28 Here is what the Lord says about the Kedar tribe and the desert villages[ag] that were conquered by King Nebuchadnezzar[ah] of Babylonia:
Listen, you people of Kedar
and the other tribes
of the eastern desert.
I have told Nebuchadnezzar
to attack and destroy you.
29 His fearsome army
will surround you,
taking your tents and possessions,
your sheep and camels.
30 Run and hide,
you people of the desert
who live in villages![ai]
Nebuchadnezzar has big plans
for you.
31 You have no city walls
and no neighbors to help,
yet you think you're safe—
so I told him to attack.
32 Then your camels
and large herds
will be yours no longer.
People of the Arabian Desert,[aj]
disaster will strike you
from every side,
and you will be scattered
everywhere on earth.
33 Only jackals[ak] will live
where your villages[al] once stood.
I, the Lord, have spoken.
What the Lord Says about Elam
34-35 Not long after Zedekiah[am] became king of Judah, the Lord told me to say:
People of Elam,[an]
I, the Lord All-Powerful,
will kill the archers
who make your army strong.
36 Enemies will attack
from all directions,
and you will be led captive
to every nation on earth.
37 Their armies will crush
and kill you,
and you will face the disaster
that my anger brings.
38 Your king and his officials
will die, and I will rule
in their place.
I, the Lord, have spoken.
39 But I promise that someday
I will bring your people
back to their land.
Footnotes
- 48.2 silence … Quiet: In Hebrew the name of the town was “Madmen,” which sounds like the word for “silence.”
- 48.6 like a wild donkey: One ancient translation; Hebrew “like (the town of) Aroer” (see verse 19).
- 48.9 Spread salt … crops: One possible meaning for the difficult Hebrew text.
- 48.11 continues … improve: Or “remains as evil as ever.”
- 48.13 Bethel: It may refer to the Phoenician or Canaanite god of that name; or it may refer to the town where people of the northern kingdom worshiped at a local shrine (see 1 Kings 12.26-30).
- 48.18 Dibon: The capital city of Moab.
- 48.19 Aroer: A Moabite town located just north of the Arnon River.
- 48.24 Bozrah: Not the same Bozrah as in 49.13.
- 48.32 reaching north … Dead Sea: One possible meaning for the difficult Hebrew text.
- 48.37,38 sackcloth: See the note at 4.8.
- 48.41 Your cities: Or “Kerioth.”
- 48.41 as fearful … birth: One possible meaning for the difficult Hebrew text.
- 49.1 Milcom: The national god of Ammon, probably the same as the god Molech in 32.35.
- 49.3 Heshbon: See also 48.45; since Heshbon was near the border of Moab and Ammon, it was probably ruled by the country that was stronger at the time.
- 49.3 your town will become a pile of rubble: Or “because the town of Ai has been destroyed”; referring to an Ammonite town named Ai, not the town of that name near Bethel in the land of Israel.
- 49.3 You will turn … blocked: One possible meaning for the difficult Hebrew text.
- 49.3 sackcloth: See the note at 4.8.
- 49.3 the idol you worship: Hebrew “Milcom” (see verse 1 and the note there).
- 49.4 when … fading: One possible meaning for the difficult Hebrew text.
- 49.7,8 Teman: The name of a town in Edom, sometimes used as the name of the northern half of the nation of Edom; here it probably stands for the whole nation.
- 49.7,8 Esau: The ancestor of the nation of Edom.
- 49.7,8 Dedan: The name of a town in northwest Arabia, also used of the northwest region of Arabia along the Red Sea.
- 49.7,8 anyone … home: One possible meaning for the difficult Hebrew text.
- 49.13 Bozrah: The main city and capital of Edom.
- 49.16 Pride … fear: One possible meaning for the difficult Hebrew text.
- 49.20 Edom: The Hebrew text also uses the name “Teman” (see the note at 49.7,8).
- 49.21 Red Sea: Hebrew yam suph, here referring to the Gulf of Aqaba, since the term is extended to include the northeastern arm of the Red Sea (see also the note at Exodus 13.18).
- 49.22 as fearful … birth: One possible meaning for the difficult Hebrew text.
- 49.23 Hamath and Arpad: Two towns in Syria that had been the capitals of small kingdoms allied with the more powerful kingdom whose capital was Damascus.
- 49.23 worries … waves: One possible meaning for the difficult Hebrew text.
- 49.24 gripped by fear and pain: One possible meaning for the difficult Hebrew text.
- 49.25 can: One possible meaning for the difficult Hebrew text of verse 25.
- 49.28 desert villages: The Hebrew text has “kingdoms of Hazor,” which probably refers to several kingdoms of desert peoples who were not nomads, but who lived in small villages.
- 49.28 Nebuchadnezzar: See the note at 21.2.
- 49.30 villages: See the note at 49.28.
- 49.32 People of the Arabian Desert: One possible meaning for the difficult Hebrew text.
- 49.33 jackals: See the note at 9.11.
- 49.33 villages: See the note at 49.28.
- 49.34,35 Zedekiah: See the note at 1.3.
- 49.34,35 Elam: A nation east of Babylonia, attacked by Nebuchadnezzar about 596 b.c.
Hebrews 7
Contemporary English Version
The Priestly Family of Melchizedek
7 (A) Melchizedek was both king of Salem and priest of God Most High. He was the one who went out and gave Abraham his blessing, when Abraham returned from killing the kings. 2 Then Abraham gave him a tenth of everything he had.
The meaning of the name Melchizedek is “King of Justice.” But since Salem means “peace,” he is also “King of Peace.” 3 We are not told he had a father or mother or ancestors or beginning or end. He is like the Son of God and will be a priest forever.[a]
4 Notice how great Melchizedek was! Our famous ancestor Abraham gave him a tenth of what he had taken from his enemies. 5 (B) The Law teaches that even Abraham's descendants must give a tenth of what they possess. And they are to give this to their own relatives, who are the descendants of Levi and are priests. 6 Although Melchizedek wasn't a descendant of Levi, Abraham gave him a tenth of what he had. Then Melchizedek blessed Abraham, who had been given God's promise. 7 Everyone agrees a person who gives a blessing is greater than the one who receives the blessing.
8 Priests are given a tenth of what people earn. But all priests die, except Melchizedek, and the Scriptures teach that he is alive. 9 Levi's descendants are now the ones who receive a tenth from people. We could even say that when Abraham gave Melchizedek a tenth, Levi also gave him a tenth. 10 This is because Levi was born later into the family of Abraham, who gave a tenth to Melchizedek.
11 Even though the Law of Moses says the priests must be descendants of Levi, those priests cannot make anyone perfect. So there needs to be a priest like Melchizedek, rather than one from the priestly family of Aaron.[b] 12 And when the rules for selecting a priest are changed, the Law must also be changed.
13 The person we are talking about is our Lord, who came from a tribe that had never had anyone to serve as a priest at the altar. 14 Everyone knows he came from the tribe of Judah, and Moses never said priests would come from that tribe.
15 All of this becomes clearer, when someone who is like Melchizedek is appointed to be a priest. 16 That person wasn't appointed because of his ancestors, but because his life can never end. 17 (C) The Scriptures say about him,
“You are a priest forever,
just like Melchizedek.”
18 In this way a weak and useless command was put aside, 19 because the Law cannot make anything perfect. At the same time, we are given a much better hope, and it can bring us close to God.
20-21 (D) God himself made a promise when this priest was appointed. But he did not make a promise like this when the other priests were appointed. The promise he made is,
“I, the Lord, promise that you
will be a priest forever!
And I will never
change my mind!”
22 This means that Jesus guarantees us a better agreement with God. 23 There have been a lot of other priests, and all of them have died. 24 But Jesus will never die, and so he will be a priest forever! 25 He is forever able to save[c] the people he leads to God, because he always lives to speak to God for them.
26 Jesus is the high priest we need. He is holy and innocent and faultless, and not at all like us sinners. Jesus is honored above all beings in heaven, 27 (E) and he is better than any other high priest. Jesus doesn't need to offer sacrifices each day for his own sins and then for the sins of the people. He offered a sacrifice once for all, when he gave himself. 28 The Law appoints priests who have weaknesses. But God's promise, which came later than the Law, appoints his Son. And he is the perfect high priest forever.
Footnotes
- 7.3 will be a priest forever: See the note at 5.6.
- 7.11 descendants of Levi … from the priestly family of Aaron: Levi was the ancestor of the tribe from which priests and their helpers (called “Levites”) were chosen. Aaron was the first high priest.
- 7.25 forever able to save: Or “able to save forever.”
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