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The Lord, the Psalmist’s Portion in Life and Deliverer in Death.

A [a]Mikhtam of David [probably intended to record memorable thoughts].

16 Keep and protect me, O God, for in You I have placed my trust and found refuge.

I said to the Lord, “You are my Lord;
I have no good besides You.”

As for the saints (godly people) who are in the land,
They are the majestic and the noble and the excellent ones in whom is all my delight.

The sorrows [pain and suffering] of those who have chosen another god will be multiplied [because of their idolatry];
I will not pour out their drink offerings of blood,
Nor will I take their names upon my lips.


The Lord is the portion of my inheritance, my cup [He is all I need];
You support my lot.

The [boundary] lines [of the land] have fallen for me in pleasant places;
Indeed, my heritage is beautiful to me.


I will bless the Lord who has counseled me;
Indeed, my heart (mind) instructs me in the night.

I have set the Lord continually before me;
Because He is at my right hand, I will not be shaken.

Therefore my heart is glad and my glory [my innermost self] rejoices;
My body too will dwell [confidently] in safety,
10 
For You will not abandon me to Sheol (the nether world, the place of the dead),
Nor will You allow Your Holy One to undergo decay.(A)
11 
You will show me the path of life;
In Your presence is fullness of joy;
In Your right hand there are pleasures forevermore.(B)

Prayer for Protection against Oppressors.

A Prayer of David.

17 Hear the just (righteous) cause, O Lord; listen to my loud [piercing] cry;
Listen to my prayer, that comes from guileless lips.

Let my verdict of vindication come from Your presence;
May Your eyes look with equity and behold things that are just.

You have tried my heart;
You have visited me in the night;
You have tested me and You find nothing [evil in me];
I intend that my mouth will not transgress.

Concerning the deeds of men, by the word of Your lips
I have kept away from the paths of the violent.

My steps have held closely to Your paths;
My feet have not staggered.


I have called upon You, for You, O God, will answer me;
Incline Your ear to me, hear my speech.

Wondrously show Your [marvelous and amazing] lovingkindness,
O Savior of those who take refuge at Your right hand
From those who rise up against them.

Keep me [in Your affectionate care, protect me] as the [b]apple of Your eye;
Hide me in the [protective] shadow of Your wings

From the wicked who despoil and deal violently with me,
My deadly enemies who surround me.
10 
They have closed their [c]unfeeling heart [to kindness and compassion];
With their mouths they speak proudly and make presumptuous claims.
11 
They track us down and have now surrounded us in our steps;
They set their eyes to force us to the ground,
12 
He is like a lion eager to tear [his prey],
And like a young lion lurking in hiding places.

13 
Arise, O Lord, confront him, cast him down;
Save my soul from the wicked with Your sword,
14 
From men with Your hand, O Lord,
From men of the world [these moths of the night] whose portion [of enjoyment] is in this life—idle and vain,
And whose belly You fill with Your treasure;
They are satisfied with children,
And they leave what they have left [of wealth] to their children.
15 
As for me, I shall see Your face in righteousness;
I will be [fully] satisfied when I awake [to find myself] seeing Your likeness.

Footnotes

  1. Psalm 16:1 Meaning uncertain; perhaps a poem.
  2. Psalm 17:8 Lit the pupil, the daughter of the eye.
  3. Psalm 17:10 Lit fat.

Paul in Macedonia and Greece

20 After the uproar had ended, Paul sent for the disciples, and when he had encouraged them he told them goodbye, and set off to go to [a]Macedonia. After he had gone through those districts and had encouraged the believers, he came to Greece. And he stayed three months, and when a plot was formed against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia (northern Greece). He was accompanied by Sopater of Berea, the son of Pyrrhus, and by Aristarchus and Secundus of the Thessalonians, and by Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia. These men went on ahead and were waiting for us (including Luke) at Troas. We sailed from Philippi after the days of Unleavened Bread (Passover week), and within five days we reached them at Troas, where we stayed for seven days.

Now on the first day of the week (Sunday), when we were gathered together to break bread (share communion), Paul began talking with them, intending to leave the next day; and he kept on with his message until midnight. Now there were many lamps in the upper room where we were assembled, and there was a young man named Eutychus (“Lucky”) sitting on the window sill. He was sinking into a deep sleep, and as Paul [b]kept on talking longer and longer, he was completely overcome by sleep and fell down from the third story; and he was picked up dead. 10 But Paul went down and threw himself on him and embraced him, and said [to those standing around him], “Do not be troubled, because [c]he is alive.” 11 When Paul had gone back upstairs and had broken the bread and eaten, he talked [informally and confidentially] with them for a long time—until daybreak [in fact]—and then he left. 12 They took the boy [Eutychus] home alive, and were greatly comforted and encouraged.

Troas to Miletus

13 But we went on ahead to the ship and set sail for Assos, intending to take Paul on board there; for that was what he had arranged, intending himself to go [a shorter route] by land. 14 So when he met us at Assos, we took him on board and sailed on to Mitylene. 15 Sailing from there, we arrived the next day [at a point] opposite Chios; the following day we crossed over to Samos, and the next day we arrived at Miletus [about 30 miles south of Ephesus]. 16 Paul had decided to sail on past Ephesus so that he would not end up spending time [unnecessarily] in [the province of] Asia (modern Turkey); for he was in a hurry to be in Jerusalem, if possible, on the day of [d]Pentecost.

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Footnotes

  1. Acts 20:1 Northern Greece.
  2. Acts 20:9 Luke (the writer) takes a good-natured poke at Paul when he describes Paul’s long-winded preaching. Anyone who studies Paul’s letters, especially in the original Greek, will soon discover that Paul was a vivacious, wonderfully emotional servant of the Lord who was never stingy with words.
  3. Acts 20:10 Lit his soul is in him.
  4. Acts 20:16 The yearly Jewish festival which celebrated the harvest.

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