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The Genealogy of Jesus the Messiah

The record of the genealogy of [a]Jesus the [b]Messiah, the son (descendant) of [c]David, the son (descendant) of Abraham:(A)

Abraham [d]was the father of Isaac, Isaac the father of Jacob, and Jacob the father of [e]Judah and his brothers [who became the twelve tribes of Israel]. Judah was the father of Perez and Zerah by Tamar, Perez was the father of Hezron, and Hezron the father of Ram. Ram was the father of Aminadab, Aminadab the father of Nahshon, and Nahshon the father of Salmon. Salmon was the father of Boaz by [f]Rahab, Boaz was the father of Obed by Ruth, and Obed the father of Jesse. Jesse was the father of [g]David the king.

David was the father of Solomon by [h]Bathsheba who had been the wife of Uriah.(B) Solomon was the father of Rehoboam, Rehoboam the father of Abijah, and Abijah the father of Asa. Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram the father of Uzziah. Uzziah was the father of Jotham, Jotham the father of Ahaz, and Ahaz the father of Hezekiah. 10 Hezekiah was the father of Manasseh, Manasseh the father of Amon, and Amon the father of Josiah. 11 Josiah became the father of Jeconiah [also called Coniah and Jehoiachin] and his brothers, at the time of the deportation (exile) to Babylon.(C)

12 After the deportation to Babylon: Jeconiah became the father of Shealtiel, and Shealtiel the father of Zerubbabel. 13 Zerubbabel was the father of Abihud, Abihud the father of Eliakim, and Eliakim the father of Azor. 14 Azor was the father of Zadok, Zadok the father of Achim, and Achim the father of Eliud. 15 Eliud was the father of Eleazar, Eleazar the father of Matthan, and Matthan the father of Jacob. 16 Jacob was the father of Joseph the husband of Mary, by [i]whom Jesus was born, who is called the Messiah (Christ).

17 So all the generations from Abraham to David are fourteen; from David to the Babylonian deportation (exile), fourteen generations; and from the Babylonian deportation to the Messiah, fourteen generations.

Conception and Birth of Jesus

18 Now the birth of Jesus Christ was as follows: when His mother Mary had been [j]betrothed to Joseph, before they came together she was found to be with child by [the power of] the Holy Spirit. 19 And Joseph her [promised] husband, being a just and righteous man and not wanting to expose her publicly to shame, planned to send her away and divorce her quietly. 20 But after he had considered this, an angel of the Lord appeared to him in a dream, saying, “Joseph, descendant of David, do not be afraid to take Mary as your wife, for the Child who has been [k]conceived in her is of the Holy Spirit. 21 She will give birth to a Son, and you shall name Him Jesus (The Lord is salvation), for He will [l]save His people from their sins.” 22 All this happened in order to fulfill what the Lord had spoken through the [m]prophet [Isaiah]: 23 Behold, the [n]virgin shall be with child and give birth to a Son, and they shall call His name Immanuel”—which, when translated, means, “God with us.”(D) 24 Then Joseph awoke from his sleep and did as the angel of the Lord had commanded him, and he took Mary [to his home] as his wife, 25 but he kept her a virgin until she had given birth to a Son [her firstborn child]; and he named Him Jesus (The Lord is salvation).

Footnotes

  1. Matthew 1:1 Heb Yeshua (Joshua), meaning The Lord is salvation.
  2. Matthew 1:1 Gr Christos. Greek for Messiah, which means Anointed One. Throughout his gospel, which is directed primarily to Jewish believers, Matthew uses OT Scripture to emphasize the fact that Jesus is their promised Messiah.
  3. Matthew 1:1 The shepherd boy who killed the Philistine giant Goliath, and later became king of Israel.
  4. Matthew 1:2 Lit begot, fathered, from the Greek word gennao, meaning “to father a child” (early modern English beget) and so throughout the genealogy whenever father occurs.
  5. Matthew 1:2 Gr Judas; names of people in the OT are given in their OT form.
  6. Matthew 1:5 The woman who assisted the Hebrew spies before the conquest of Jericho (Josh 2:1-21).
  7. Matthew 1:6 David is the only one addressed as “the king.” The text places an emphasis on David, showing that Jesus is a descendant of David and an heir to the throne of David and the Davidic Covenant.
  8. Matthew 1:6 Lit her of Uriah.
  9. Matthew 1:16 The Greek singular feminine pronoun hes, translated “whom,” shows that Jesus was born of Mary alone, without Joseph’s participation; however, Jesus was considered Joseph’s legal son and heir. Accordingly, Matthew’s genealogy confirms Jesus as a legitimate descendant of David.
  10. Matthew 1:18 The first stage of marriage (called shiddukin in Hebrew) in Jewish tradition and law, usually lasting for a year before the wedding night; unlike an engagement, it was legally binding and required a divorce to nullify it. The woman remained with her parents during the betrothal year and was referred to as a “wife” even though the marriage was not consummated during this period of time (cf Deut 22:23, 24).
  11. Matthew 1:20 Lit begotten.
  12. Matthew 1:21 Those who, by personal faith, accept Him as Savior are saved from the penalty of sin and reconciled with the Father.
  13. Matthew 1:22 The prophets in the Bible always have the ability to foretell the future as revealed to them by God. Scripture provides stringent criteria for testing a prophet’s ability to foretell future events (Deut 18:22).
  14. Matthew 1:23 “Virgin” (Gr parthenos) clearly confirms that Mary was a virgin when she gave birth to Jesus.

Jesus’ Birth in Bethlehem

Now in those days a decree went out from [the emperor] [a]Caesar Augustus, that all the inhabited world (the Roman Empire) should be [b]registered [in a census]. This was the first census taken while Quirinius was governor of Syria. And everyone went to register for the census, each to his own city. So Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, in order to register with Mary, who was [c]betrothed to him, and was with child.(A) While they were there [in Bethlehem], the time came for her to give birth, and she gave birth to her Son, her firstborn; and she wrapped Him in [[d]swaddling] cloths and laid Him in a [e]manger, because there was no [private] room for them in the inn.

In the same region there were shepherds staying out in the fields, keeping watch over their flock by night. And an angel of the Lord suddenly stood before them, and the glory of the Lord flashed and shone around them, and they were terribly frightened. 10 But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for [f]all the people. 11 For this day in the city of David there has been born for you a Savior, who is Christ the Lord (the Messiah).(B) 12 And this will be a sign for you [by which you will recognize Him]: you will find a Baby wrapped in [swaddling] cloths and lying in a manger.”(C) 13 Then suddenly there appeared with the angel a multitude of the heavenly host (angelic army) praising God and saying,

14 
“Glory to God in the highest [heaven],
And on earth peace among men with whom He is well-pleased.”

15 When the angels had gone away from them into heaven, the shepherds began saying one to another, “Let us go straight to Bethlehem, and see this [wonderful] thing that has happened which the Lord has made known to us.” 16 So they went in a hurry and found their way to Mary and Joseph, and the Baby as He lay in the manger. 17 And when they had seen this, they made known what had been told them about this Child, 18 and all who heard it were astounded and wondered at what the shepherds told them. 19 But Mary treasured all these things, giving careful thought to them and pondering them in her heart. 20 The shepherds returned, glorifying and praising God for all that they had heard and seen, just as it had been told them.

Jesus Presented at the Temple

21 At the end of eight days, when He was to be circumcised, He was named Jesus, the name given [to Him] by the angel [Gabriel] before He was conceived in the womb.

22 And when the time for their purification came [that is, the mother’s purification and the baby’s dedication] according to the Law of Moses, they brought Him up to Jerusalem to present Him to the Lord [set apart as the Firstborn](D) 23 (as it is written in the Law of the Lord, “Every firstborn male that opens the womb shall be called holy [set apart and dedicated] to the Lord)(E) 24 and [they came also] to offer a sacrifice according to what is said in the Law of the Lord [to be appropriate for a family of modest means], “a pair of turtledoves or two young pigeons.”(F)

25 Now there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout [carefully observing the divine Law], and looking for the [g]Consolation of Israel; and the Holy Spirit was upon him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Christ (the Messiah, the Anointed). 27 Prompted by the Spirit, he came into the temple [enclosure]; and when the parents brought in the child Jesus, [h]to do for Him the custom required by the Law, 28 Simeon took Him into his arms, and blessed and praised and thanked God, and said,

29 
“Now, Lord, You are releasing Your bond-servant to leave [this world] in peace,
According to Your word;
30 
For my eyes have seen Your Salvation,(G)
31 
Which You have prepared in the presence of all peoples,
32 
A Light for revelation to the Gentiles [to disclose what was previously unknown],
And [to bring] the praise and honor and glory of Your people Israel.”(H)

33 And His [legal] father and His mother were amazed at what was said about Him. 34 Simeon blessed them and said to Mary His mother, “Listen carefully: this Child is appointed and destined for the fall and rise of many in Israel, and for [i]a sign that is to be opposed—(I) 35 and a sword [of deep sorrow] will pierce through your own soul—so that the thoughts of many hearts may be revealed.”

36 There was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old, and had lived with her husband for seven years after her marriage,(J) 37 and then as a widow to the age of eighty-four. She did not leave the [area of the] temple, but was serving and worshiping night and day with fastings and prayers. 38 She, too, came up at that very moment and began praising and giving thanks to God, and continued to speak of Him to all who were looking for the redemption and deliverance of Jerusalem.

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Footnotes

  1. Luke 2:1 Augustus, Rome’s first and possibly greatest emperor was born Gaius Octavius in 63 b.c. He was the great-nephew, adopted son and heir of the dictator, Julius Caesar. Under Augustus’ intelligent leadership (27 b.c.-a.d. 14) Rome entered the period of peace and prosperity known as the Pax Romana.
  2. Luke 2:1 This was the first general census conducted outside Rome that included the people of the Roman provinces.
  3. Luke 2:5 See note 1:27.
  4. Luke 2:7 This was customary among the Jews, and quite comfortable and protective for the baby. Wrapping the baby in strips of cloth was intended to strengthen the back and bones for good growth.
  5. Luke 2:7 I.e. feeding trough for animals.
  6. Luke 2:10 I.e. Gentiles as well as Jews.
  7. Luke 2:25 A Messianic title.
  8. Luke 2:27 I.e. offer the turtledoves as a sacrifice.
  9. Luke 2:34 The rejecting of the Messiah, culminating in the crucifixion.

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