Jeremiah 48-49Amplified Bible (AMP)
Prophecy against Moab
48 Concerning [a]Moab.
Thus says the Lord of hosts, the God of Israel,
12 Therefore behold, the days are coming,” says the Lord, “when I will send to Moab those who will tip him over and who will empty his vessels and break his [earthenware] jars in pieces. 13 And Moab shall be ashamed of Chemosh [his worthless, disgusting god], as the house of Israel was ashamed of Bethel, their [misplaced] confidence.
21 “Judgment has come on [the land of] the plain—upon Holon, Jahzah, and against Mephaath, 22 against Dibon, Nebo, and Beth-diblathaim, 23 against Kiriathaim, Beth-gamul, and Beth-meon, 24 against Kerioth, Bozrah and all the cities of the land of Moab, far and near. 25 The horn (strength) of Moab has been cut off and his arm [of authority] is shattered,” says the Lord. 26 “Make him drunk, for he has become arrogant and magnified himself against the Lord [by denying Reuben’s occupation of the land the Lord had assigned him]. Moab also will wallow in his vomit, and he too shall become a laughingstock. 27 For was not Israel a laughingstock to you? Was he caught among thieves? For whenever you speak of him you shake your head in scorn.
34 From the outcry at Heshbon even to Elealeh, even to Jahaz they have raised their voice, from Zoar even to Horonaim and Eglath-shelishiyah; for even the waters of Nimrim will become desolations. 35 Moreover, I will cause to cease in Moab,” says the Lord, “the one who ascends and offers sacrifice in the high place and the one who burns incense to his gods.
36 “Therefore My heart moans and sighs for Moab like flutes, and My heart moans and sighs like flutes for the men of Kir-heres (Kir-hareseth); therefore [the remnant of] the abundant riches they gained has perished. 37 For every head is [shaven] bald and every beard cut off; there are cuts (slashes) on all the hands and sackcloth on the [f]loins [all expressions of mourning]. 38 On all the housetops of Moab and in its streets there is lamentation (expressions of grief for the dead) everywhere, for I have broken Moab like a vessel in which there is no pleasure,” says the Lord. 39 “How it is broken down! How they have wailed! How Moab has turned his back in shame! So Moab will become a laughingstock and a [horrifying] terror to all who are around him.”
40 For thus says the Lord:
“Behold, one (Nebuchadnezzar of Babylon) will fly swiftly like an eagle
Thus far is the judgment on Moab.
Prophecy against Ammon
49 Concerning the [h]sons (descendants) of Ammon.
Thus says the Lord:
Prophecy against Edom
12 For thus says the Lord, “Behold, those (Israel) who were not sentenced to drink the cup [of wrath] shall certainly drink it, and are you to remain unpunished? You will not be acquitted and go unpunished, but you will certainly drink [from the cup of wrath and judgment]. 13 For I have sworn [an oath] by Myself,” says the Lord, “that [o]Bozrah will become an object of horror, a reproach, a ruin, and a curse; and all its cities will become [p]perpetual ruins.”
17 “Edom will become an object of horror; everyone who goes by it will be astonished and shall hiss [scornfully] at all its plagues and disasters. 18 As [it was] in the overthrow of Sodom and Gomorrah with their neighboring cities,” says the Lord, “no man will live there, nor will a son of man dwell in it. 19 See, one will come like a lion from the thicket of the Jordan against the enduring habitation [of Edom] and its watered pastures; for in an instant I will make [r]him (Edom) run from his land. I will appoint over him the one whom I choose. For who is like Me, and who will summon Me [into court] and prosecute Me [for this]? Who is the [earthly] shepherd who can stand [defiantly] before Me?”
20 Therefore hear the plan of the Lord which He has devised against Edom, and [hear] what He has purposed against the inhabitants of Teman: surely they will be dragged away, even the little ones of the flock; surely He will make their dwelling place desolate because of them. 21 The earth has quaked at the noise of their downfall. There is an outcry! The sound of its noise has been heard at the Red Sea. 22 Behold, He will mount up and fly swiftly like an eagle and spread His wings against [the city of] Bozrah; and in that day the heart of the mighty warriors of Edom will be like the heart of a woman in childbirth.
Prophecy against Damascus
Prophecy against Kedar and Hazor
“Arise, go up against Kedar
Prophecy against Elam
34 The word of the Lord that came to Jeremiah the prophet concerning [v]Elam, in the beginning of the reign of Zedekiah king of Judah, saying:
Hebrews 7Amplified Bible (AMP)
Melchizedek’s Priesthood Like Christ’s
7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham as he returned from the slaughter of the kings and blessed him, 2 and Abraham gave him a tenth of all [the spoil]. He is, first of all, by the translation of his name, king of righteousness, and then he is also king of Salem, which means king of peace. 3 Without [[a]any record of] father or mother, nor ancestral line, without [any record of] beginning of days (birth) nor ending of life (death), but having been made like the Son of God, he remains a priest without interruption and without successor.
4 Now pause and consider how great this man was to whom Abraham, the patriarch, gave a tenth of the spoils. 5 It is true that those descendants of Levi who are charged with the priestly office are commanded in the Law to collect tithes from the people—which means, from their kinsmen—though these have descended from Abraham. 6 But this person [Melchizedek] who is not from their Levitical ancestry received tithes from Abraham and blessed him who possessed the promises [of God]. 7 Yet it is beyond all dispute that the lesser person is always blessed by the greater one. 8 Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; but in that case [concerning Melchizedek], they are received by one of whom it is testified that he [b]lives on [perpetually]. 9 A person might even say that Levi [the father of the priestly tribe] himself, who received tithes, paid tithes through Abraham [the father of all Israel and of all who believe], 10 for Levi was still in the loins (unborn) of his forefather [Abraham] when Melchizedek met him (Abraham).
11 Now if perfection [a perfect fellowship between God and the worshiper] had been attained through the Levitical priesthood (for under it the people were given the Law) what further need was there for another and different kind of priest to arise, one in the manner of Melchizedek, rather than one appointed to the order of Aaron? 12 For when there is a change in the priesthood, there is of necessity a change of the law [concerning the priesthood] as well. 13 For the One of whom these things are said belonged [not to the priestly line of Levi but] to another tribe, from which no one has officiated or served at the altar. 14 For it is evident that our Lord descended from [the tribe of] Judah, and Moses mentioned nothing about priests in connection with that tribe. 15 And this becomes even more evident if another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a [c]physical and legal requirement in the Law [concerning his ancestry as a descendant of Levi], but on the basis of the power of an indestructible and endless life. 17 For it is attested [by God] of Him,
“You (Christ) are a Priest forever
18 For, on the one hand, a former commandment is cancelled because of its weakness and uselessness [because of its inability to justify the sinner before God] 19 (for the Law never made anything perfect); while on the other hand a better hope is introduced through which we now continually draw near to God. 20 And indeed it was not without the taking of an oath [that Christ was made priest] 21 (for those Levites who formerly became priests [received their office] without [its being confirmed by the taking of] an oath, but this One [was designated] with an oath through the One who said to Him,
“The Lord has sworn
22 And so [because of the oath’s greater strength and force] Jesus has become the certain guarantee of a better covenant [a more excellent and more advantageous agreement; one that will never be replaced or annulled].
23 The [former successive line of] priests, on the one hand, existed in greater numbers because they were each prevented by death from continuing [perpetually in office]; 24 but, on the other hand, Jesus holds His priesthood permanently and without change, because He lives on forever. 25 Therefore He is able also to save forever (completely, perfectly, for eternity) those who come to God through Him, since He always lives to intercede and intervene on their behalf [with God].
26 It was fitting for us to have such a High Priest [perfectly adapted to our needs], holy, blameless, unstained [by sin], separated from sinners and exalted higher than the heavens; 27 who has no day by day need, like those high priests, to offer sacrifices, first of all for his own [personal] sins and then for those of the people, because He [met all the requirements and] did this once for all when He offered up Himself [as a willing sacrifice]. 28 For the Law appoints men as high priests who are weak [frail, sinful, dying men], but the word of the oath [of God], which came after [the institution of] the Law, permanently appoints [as priest] a Son [d]who has been made perfect forever.
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