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Ordinances for the People

21 “Now these are the ordinances (laws) which you shall set before the Israelites:

“If you purchase a Hebrew servant [because of his debt or poverty], he shall serve six years, and in the seventh [year] he shall leave as a free man, paying nothing.(A) If he came [to you] alone, he shall leave alone; if he came married, then his wife shall leave with him. If his master gives him a wife, and she gives birth to sons or daughters, the wife and her children shall belong to her master, and he shall leave [your service] alone. But if the servant plainly says, ‘I love my master, my wife and my children; I will not leave as a free man,’ then his master shall bring him to God [that is, to the judges who act in God’s name], then he shall bring him to the door or doorpost. And his master shall pierce his ear with an awl (strong needle); and he shall serve him for life.

“If a man sells his daughter to be a female servant, she shall not go free [after six years] as male servants do. If she does not please her master who has chosen her for himself [as a wife], he shall let her be redeemed [by her family]. He does not have the authority to sell her to a foreign people, because he has been unfair to her. If her master chooses her [as a wife] for his son, he shall act toward her as if she were legally his daughter. 10 If her master marries another wife, he may not reduce her food, her clothing, or her privilege as a wife. 11 If he does not do these three things for her, then shall she leave free, without payment of money.

Personal Injuries

12 “Whoever strikes a man so that he dies must be put to death. 13 However, [a]if he did not lie in wait [for him], but God allowed him to fall into his hand, then I will establish for you a [b]place to which he may escape [for protection until duly tried].(B) 14 But if a man acts intentionally against another and kills him by [design through] treachery, you are to take him from My altar [to which he may have fled for protection], so that he may be put to death.

15 “Whoever strikes his father or his mother must be put to death.

16 “Whoever kidnaps a man, whether he sells him or is found with him in his possession, must be put to death.

17 “Whoever [c]curses his father or his mother or treats them contemptuously must be put to death.

18 “If men quarrel and one strikes another with a stone or with his fist, and he does not die but is confined to bed, 19 if he gets up and walks around leaning on his cane, then the one who struck him shall be left [physically] unpunished; he must only pay for his loss of time [at work], and the costs [of treatment and recuperation] until he is thoroughly healed.

20 “If a man strikes his male or his female servant with a staff and the servant dies at his hand, he must be punished. 21 If, however, the servant survives for a day or two, the offender shall not be punished, for the [injured] servant is his own property.

22 “If men fight with each other and injure a pregnant woman so that she gives birth prematurely [and the baby lives], yet there is no further injury, the one who hurt her must be punished with a fine [paid] to the woman’s husband, as much as the judges decide. 23 But if there is any further injury, then you shall require [as a penalty] life for life, 24 [d]eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.

26 “If a man hits the eye of his male servant or female servant and it is destroyed, he must let the servant go free because of [the loss of] the eye. 27 And if he knocks out the tooth of his male servant or female servant, he must let the servant go free because of [the loss of] the tooth.

28 “If an ox gores a man or a woman to death, the ox must be stoned and its meat shall not be eaten; but the owner of the ox shall be cleared [of responsibility]. 29 But if the ox has tried to gore on a previous occasion, and its owner has been warned, but has not kept it confined and it kills a man or a woman, the ox shall be stoned and its owner shall be put to death as well. 30 If a ransom is demanded of him [in return for his life], then he shall give whatever is demanded for the redemption of his life. 31 If the ox has gored another’s son or daughter, he shall be dealt with according to this same rule. 32 If the ox gores a male or a female servant, the owner shall give to the servant’s master thirty shekels of silver [the purchase price for a slave], and the ox shall be stoned.

33 “If a man leaves a pit open, or digs a pit and does not cover it, and an ox or a donkey falls into it, 34 the owner of the pit shall make restitution; he shall give money to the animal’s owner, but the dead [animal] shall be his.

35 “If one man’s ox injures another’s so that it dies, then they shall sell the live ox and divide the proceeds equally; they shall also divide the dead ox [between them]. 36 Or if it is known that the ox was previously in the habit of goring, and its owner has not kept it confined, he must make restitution of ox for ox, and the dead [animal] shall be his.

Property Rights

22 “If a man steals an ox or sheep and kills or sells it, he shall make restitution of five oxen for an ox or four sheep for a sheep.

“If a thief is caught breaking in [after dark] and is struck [by the owner] so that he dies, there shall be no bloodguilt for him. But if the sun has risen, there will be bloodguilt for him. The thief [if he lives] must make [full] restitution; if he has nothing, then he shall be sold [as a slave to make restitution] for his theft. If the animal that he stole is found alive in his possession, whether it is ox or donkey or sheep, he shall pay double [for it].

“If a man causes a field or vineyard to be grazed bare or lets his livestock loose so that it grazes in another man’s field, he shall make restitution from the best of his own field and the best of his own vineyard.

“If fire breaks out and spreads to thorn bushes so that the stacked grain or standing grain or the field is consumed, he who started the fire shall make full restitution.

“If a man gives his neighbor money or [other] goods to keep [for him while he is away] and it is stolen from the neighbor’s house, then, if the thief is caught, he shall pay double [for it]. If the thief is not caught, the owner of the house shall appear before the judges [who act in God’s name], to determine whether or not he had stolen his neighbor’s goods. For every offense involving property, whether it concerns ox, donkey, sheep, clothing, or any piece of lost property, which another identifies as his, the case of both parties shall come before the judges [who act in God’s name]. Whomever the judges pronounce guilty shall pay double to his neighbor.

10 “If a man gives his neighbor a donkey or an ox or a sheep or any [other] animal to keep [for him], and it dies or is injured or taken away while no one is looking, 11 then an oath before the Lord shall be made by the two of them that he has not taken his neighbor’s property; and the owner of it shall accept his word and not require him to make restitution. 12 But if it is actually stolen from him [when in his care], he shall make restitution to its owner. 13 If it is torn to pieces [by some predator or by accident], let him bring the mangled carcass as evidence; he shall not make restitution for what was torn to pieces.

14 “And if a man borrows an animal from his neighbor, and it gets injured or dies while its owner is not with it, the borrower shall make full restitution. 15 But if the owner is with it [when the damage is done], the borrower shall not make restitution. If it was hired, the damage is included in [the price of] its fee.

Various Laws

16 “If a man seduces a virgin who is not betrothed, and lies with her, he must pay a dowry (marriage price) for her to be his wife. 17 If her father absolutely refuses to give her to him, he must [still] pay money equivalent to the dowry of virgins.

18 “You shall not allow a woman who practices sorcery to live.

19 “Whoever lies with an animal must be put to death.(C)

20 “He who sacrifices to any god, other than to the Lord alone, shall be put under a ban (designated) for destruction (execution).

21 “You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt. 22 You shall not harm or oppress any widow or fatherless child. 23 If you harm or oppress them in any way, and they cry at all to Me [for help], I will most certainly hear their cry; 24 and My wrath shall be kindled and burn; I will kill you with the sword, and your wives shall become widows and your children fatherless.

25 “If you lend money to any one of My people with you who is poor, you shall not act as a creditor (professional moneylender) to him; you shall not charge him interest. 26 If you ever take your [poor] neighbor’s robe in pledge, you must return it to him before sunset, 27 for that is his only covering; it is his clothing for his body. In what shall he sleep? And when he cries to Me [for help], I will hear him, for I am compassionate and gracious.

28 “You shall not curse God, nor curse the ruler of your people [since he administers God’s law].(D)

29 “You shall not delay the offering from your harvest and your vintage. You shall give (consecrate, dedicate) to Me the firstborn of your sons.(E) 30 You shall do the same with your oxen and with your sheep. It shall be with its mother for seven days; on the eighth day you shall give it [as an offering] to Me.

31 “You shall be [e]holy men to Me; therefore you shall not eat meat [from any animal] that has been torn to pieces [by predators] in the field; you shall throw it to the dogs.

Footnotes

  1. Exodus 21:13 I.e. if the act causing the death of another was unintentional.
  2. Exodus 21:13 I.e. after the children of Israel possessed the promised land, six cities of refuge were established.
  3. Exodus 21:17 The one who dishonors his parents in this way also dishonors God by violating God’s created order of honor.
  4. Exodus 21:24 The concept of reciprocal punishment for a wrongful injury is applied mainly to special cases not already covered by more complex laws.
  5. Exodus 22:31 The commandments given to Israel by the Lord were designed in part to separate them from the world and identify them as His chosen people.

Concerning Divorce

19 Now when Jesus had finished saying these things, He left Galilee and went into the part of Judea that is beyond the Jordan; and large crowds followed Him, and He healed them there.

And Pharisees came to Jesus, testing Him and asking, “Is it lawful for a man to divorce his wife for just any reason?” He replied, “Have you never read that He who created them from the beginning made them male and female, and said, ‘For this reason a man shall leave his father and mother and shall be joined inseparably to his wife, and the two shall become one flesh’?(A) So they are no longer two, but one flesh. Therefore, what God has joined together, let no one separate.” The Pharisees said to Him, “Why then did Moses command us to give her a certificate of divorce and send her away?”(B) He said to them, “Because your hearts were hard and stubborn Moses permitted you to divorce your wives; but from the beginning it has not been this way. I say to you, whoever divorces his wife, except for sexual immorality, and marries another woman commits adultery[a].”

10 The disciples said to Jesus, “If the relationship of a man with his wife is like this, it is better not to marry.” 11 But He said to them, “Not all men can accept this statement, but only those to whom [the capacity to receive] it has been given. 12 For there are eunuchs who have been born that way from their mother’s womb [making them incapable of consummating a marriage]; and there are eunuchs who have been made eunuchs by men [for royal service]; and there are eunuchs who have [b]made themselves so for the sake of the kingdom of heaven. He who is able to accept this, let him accept it.”

Jesus Blesses Little Children

13 Then children were brought to Jesus so that He might place His hands on them [for a blessing] and pray; but the disciples reprimanded them. 14 But He said, “Leave the children alone, and do not forbid them from coming to Me; for the kingdom of heaven belongs to such as these.” 15 After placing His hands on them [for a blessing], He went on from there.

The Rich Young Ruler

16 And someone came to Him and said, “Teacher, what [essentially] good thing shall I do to obtain eternal life [that is, eternal salvation in the Messiah’s kingdom]?”(C) 17 Jesus answered, “Why are you asking Me about what is [essentially] good? There is only One who is [essentially] good; but if you wish to enter into eternal life, keep the commandments.”(D) 18 He said to Jesus, “Which commandments?” And Jesus answered, You shall not commit murder; You shall not commit adultery; You shall not steal; You shall not give false testimony;(E) 19 Honor your father and mother; and love your neighbor as yourself [that is, unselfishly seek the best or higher good for others].(F) 20 The young man said to Him, “I have kept all these things [from my youth]; what do I still lack?”(G) 21 Jesus answered him, “If you wish to be perfect [that is, have the spiritual maturity that accompanies godly character with no moral or ethical deficiencies], go and sell what you have and give [the money] to the poor, and you will have treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].” 22 But when the young man heard this, he left grieving and distressed, for he owned much property and had many possessions [which he treasured more than his relationship with God].

23 Jesus said to His disciples, “I assure you and most solemnly say to you, it is difficult for a rich man [who clings to possessions and status as security] to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle, than for a rich man [who places his faith in wealth and status] to enter the kingdom of God.” 25 When the disciples heard this, they were completely [c]astonished and bewildered, saying, “Then who can be saved [from the wrath of God]?” 26 But Jesus looked at them and said, “With people [as far as it depends on them] it is impossible, but with God all things are possible.”(H)

The Disciples’ Reward

27 Then Peter answered Him, saying, “Look, we have given up everything and followed You [becoming Your disciples and accepting You as Teacher and Lord]; what then will there be for us?” 28 Jesus said to them, “I assure you and most solemnly say to you, in the renewal [that is, the Messianic restoration and regeneration of all things] when the Son of Man sits on His glorious throne, you [who have followed Me, becoming My disciples] will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother [d]or children or farms for My name’s sake will receive many times as much, and will inherit eternal life. 30 But many who are first [in this world] will be last [in the world to come]; and the last, first.

Footnotes

  1. Matthew 19:9 Some early mss add the phrase “...and he who marries a divorced woman commits adultery.”
  2. Matthew 19:12 This may refer to a personal vow of celibacy.
  3. Matthew 19:25 These declarations of Jesus directly contradicted the teaching of the Pharisees that God bestows wealth on those He loves and chooses. If the rich were not automatically granted entrance to God’s kingdom, how could the common man ever be welcomed?
  4. Matthew 19:29 One early mss adds or wife.

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