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Paul at Corinth

18 After this Paul left Athens and went to Corinth. There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife, Priscilla, because [the Roman Emperor] Claudius had issued an edict that all the [a]Jews were to leave Rome. Paul went to see them, and because he was of the same trade, he stayed with them; and they worked together for they were tent-makers. And he reasoned and debated in the synagogue every Sabbath, trying to persuade Jews and Greeks;

but when Silas and Timothy came down from Macedonia (northern Greece), Paul began devoting himself completely to [preaching] the word, and solemnly testifying to the Jews that Jesus is the Christ (the Messiah, the Anointed). But since the Jews kept resisting and opposing him, and blaspheming [God], he [b]shook out his robe and said to them, “Your blood (damnation) be on your own heads! I am innocent of it. From now on I will go to the Gentiles.”(A) Then he moved on from there and went to the house of a man named [c]Titius Justus, who worshiped God and whose house was next door to the synagogue. Crispus, the leader of the synagogue, believed in the Lord together with his entire household [joyfully acknowledging Him as Messiah and Savior]; and many of the Corinthians who heard [Paul’s message] were believing and being baptized. One night the Lord said to Paul in a vision, “Do not be afraid anymore, but go on speaking and do not be silent; 10 for I am with you, and no one will attack you in order to hurt you, because I have many people in this city.”(B) 11 So he settled there for a year and six months, teaching them the word of God [concerning eternal salvation through faith in Christ].

12 But when [d]Gallio was proconsul of Achaia (southern Greece), the Jews made a united attack on Paul and brought him before [e]the judgment seat, 13 declaring, “This man is persuading people to worship God in violation of the law [of Moses].” 14 But when Paul was about to reply, Gallio said to the Jews, “If it were a matter of some misdemeanor or serious crime, O Jews, I would have reason to put up with you; 15 but since it is merely a question [of doctrine within your religion] about words and names and your own law, see to it yourselves; I am [f]unwilling to judge these matters.” 16 And he drove them away from the judgment seat. 17 Then the Greeks all seized [g]Sosthenes, the leader of the synagogue, and began beating him right in front of the judgment seat; but Gallio paid no attention to any of this.(C)

18 Paul stayed for a while longer, and then told the [h]brothers and sisters goodbye and sailed for Syria; and he was accompanied by Priscilla and Aquila. At Cenchrea [the southeastern port of Corinth] he had his hair cut, because he was keeping a [Nazirite] vow [of abstention]. 19 Then they arrived in Ephesus, and he left the others there; but he entered the synagogue and reasoned and debated with the Jews. 20 When they asked him to stay for a longer time, he refused; 21 but after telling them goodbye and saying, “I will return again if God is willing,” he set sail from Ephesus.

22 When he had landed at Caesarea, he went up and [i]greeted the church [at Jerusalem], and then went down to Antioch.

Paul’s Third Missionary Journey

23 After spending some time there, he left and traveled through the territory of Galatia and Phrygia, strengthening and encouraging all the disciples.

24 Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent and cultured man, and well versed in the [Hebrew] Scriptures. 25 This man had been instructed in the way of the Lord, and being spiritually impassioned, he was speaking and teaching accurately the things about Jesus, though he knew only the baptism of John; 26 and he began to speak boldly and fearlessly in the synagogue. But when Priscilla and Aquila heard him, they took him aside and explained more accurately to him the way of God [and the full story of the life of Christ]. 27 And when Apollos wanted to go across to Achaia (southern Greece), the brothers encouraged him and wrote to the disciples, [urging them] to welcome him gladly. When he arrived, he was a great help to those who, through grace, had believed and had followed Jesus as Lord and Savior, 28 for he powerfully refuted the Jews in public discussions, proving by the Scriptures that Jesus is the Christ (the Messiah, the Anointed).

Paul at Ephesus

19 It happened that while Apollos was in Corinth, Paul went through the upper [inland] districts and came down to Ephesus, and found some disciples. He asked them, “Did you receive the Holy Spirit when you believed [in Jesus as the Christ]?” And they said, “No, we have not even heard that there is a Holy Spirit.” And he asked, “Into what then were you baptized?” They said, “Into John’s baptism.” Paul said, “John performed a baptism of repentance, continually telling the people to believe in Him who was coming after him, that is, [to confidently accept and joyfully believe] in Jesus [the Messiah and Savior].” After hearing this, they were baptized [again, this time] in the name of the Lord Jesus. And when Paul laid his hands on them, the Holy Spirit came on them, and they began speaking in [unknown] tongues (languages) and prophesying. There were about twelve men in all.

And he went into the synagogue and for three months spoke boldly, reasoning and arguing and persuading them about the kingdom of God. But when some were becoming hardened and disobedient [to the word of God], discrediting and speaking evil of [j]the Way (Jesus, Christianity) before the congregation, Paul left them, taking the disciples with him, and went on holding [k]daily discussions in the lecture hall of Tyrannus [instead of in the synagogue]. 10 This continued for two years, so that all the inhabitants of [the west coast province of] Asia [Minor], Jews as well as Greeks, heard the word of the Lord [concerning eternal salvation through faith in Christ].

Miracles at Ephesus

11 God was doing extraordinary and unusual miracles by the hands of Paul, 12 so that even handkerchiefs or face-towels or aprons that had touched his skin were brought to the sick, and their diseases left them and the evil spirits came out [of them]. 13 Then some of the traveling Jewish exorcists also attempted to call the name of the Lord Jesus over those who had evil spirits, saying, “I implore you and solemnly command you by the Jesus whom Paul preaches!” 14 Seven sons of one [named] Sceva, a Jewish chief priest, were doing this. 15 But the evil spirit retorted, “I know and recognize and acknowledge Jesus, and I know about Paul, but as for you, who are you?” 16 Then the man, in whom was the evil spirit, leaped on them and subdued [l]all of them and overpowered them, so that they ran out of that house [in terror, stripped] naked and wounded. 17 This became known to all who lived in Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was magnified and exalted. 18 Many of those who had become believers were coming, confessing and disclosing their [former sinful] practices. 19 And many of those who had practiced magical arts collected their books and [throwing book after book on the pile] began burning them in front of everyone. They calculated their value and found it to be [m]50,000 pieces of silver. 20 So the word of the Lord [concerning eternal salvation through faith in Christ] was growing greatly and prevailing.

21 Now after these events, Paul determined in the Spirit that he would travel through [n]Macedonia and Achaia (most of the Greek mainland), and go to Jerusalem, saying, “After I have been there, I must also see Rome [and preach the good news of salvation].” 22 And after sending two of his assistants, Timothy and [o]Erastus, to Macedonia [ahead of him], he stayed on in [the west coast province of] Asia [Minor] for a while.

23 About that time there occurred no small disturbance concerning the Way (Jesus, Christianity). 24 Now a man named Demetrius, a silversmith, who made silver shrines of [the goddess] Artemis (Diana), was bringing no small profit to the craftsmen. 25 These [craftsmen] he called together, along with the workmen of similar trades, and said, “Men, you are well aware that we make a good living from this business. 26 You see and hear that not only at Ephesus, but almost all over [the province of] Asia, this Paul has persuaded [people to believe his teaching] and has misled a large number of people, claiming that gods made by [human] hands are not really gods at all. 27 Not only is there danger that this trade of ours will be discredited, but also that the [magnificent] [p]temple of the great goddess [q]Artemis will be discredited, and that she whom all Asia and the world worship will even be dethroned and lose her glorious magnificence.”

28 When they heard this, they were filled with rage, and they began shouting, “Great is Artemis of the Ephesians!” 29 Then the city was filled with confusion; and people rushed together [as a group] into the amphitheater, dragging along with them Gaius and Aristarchus, Macedonians who were Paul’s traveling companions. 30 Paul wanted to go into the [pagan] assembly, but the disciples would not let him. 31 Even some of the Asiarchs (officials) who were his friends sent word to him and repeatedly warned him not to venture into the amphitheater. 32 Now some shouted one thing and some another, for the gathering was in confusion and most of the people did not know [r]why they had come together. 33 Some of the crowd advised Alexander [to speak], since the Jews had pushed him forward; and Alexander motioned with his hand [for attention] and intended to make a defense to the people. 34 But when they realized that he was a Jew, a single outcry went up from the crowd as they shouted for about two hours, “Great is Artemis of the Ephesians!” 35 After the town [s]clerk had quieted the crowd, he said, “Men of Ephesus, what person is there who does not know that the city of the Ephesians is the guardian of the temple of the great Artemis and of that [[t]sacred stone image of her] which fell from the sky? 36 So, since these things cannot be denied, you ought to be quiet and stay calm and not do anything rash. 37 For you have brought these men here who are neither temple robbers nor blasphemers of our goddess. 38 So then, if Demetrius and the craftsmen who are with him have a complaint against anyone, the courts are in session and proconsuls are available; let them bring charges against one another there. 39 But if you want anything beyond this, it will be settled in the lawful assembly. 40 For we are running the risk of being accused of rioting in regard to today’s events, and since there is no reason for it, we will be unable to give an account and justify this disorderly gathering.” 41 And when he had said these things, he dismissed the assembly.

Paul in Macedonia and Greece

20 After the uproar had ended, Paul sent for the disciples, and when he had encouraged them he told them goodbye, and set off to go to [u]Macedonia. After he had gone through those districts and had encouraged the believers, he came to Greece. And he stayed three months, and when a plot was formed against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia (northern Greece). He was accompanied by Sopater of Berea, the son of Pyrrhus, and by Aristarchus and Secundus of the Thessalonians, and by Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia. These men went on ahead and were waiting for us (including Luke) at Troas. We sailed from Philippi after the days of Unleavened Bread (Passover week), and within five days we reached them at Troas, where we stayed for seven days.

Now on the first day of the week (Sunday), when we were gathered together to break bread (share communion), Paul began talking with them, intending to leave the next day; and he kept on with his message until midnight. Now there were many lamps in the upper room where we were assembled, and there was a young man named Eutychus (“Lucky”) sitting on the window sill. He was sinking into a deep sleep, and as Paul [v]kept on talking longer and longer, he was completely overcome by sleep and fell down from the third story; and he was picked up dead. 10 But Paul went down and threw himself on him and embraced him, and said [to those standing around him], “Do not be troubled, because [w]he is alive.” 11 When Paul had gone back upstairs and had broken the bread and eaten, he talked [informally and confidentially] with them for a long time—until daybreak [in fact]—and then he left. 12 They took the boy [Eutychus] home alive, and were greatly comforted and encouraged.

Troas to Miletus

13 But we went on ahead to the ship and set sail for Assos, intending to take Paul on board there; for that was what he had arranged, intending himself to go [a shorter route] by land. 14 So when he met us at Assos, we took him on board and sailed on to Mitylene. 15 Sailing from there, we arrived the next day [at a point] opposite Chios; the following day we crossed over to Samos, and the next day we arrived at Miletus [about 30 miles south of Ephesus]. 16 Paul had decided to sail on past Ephesus so that he would not end up spending time [unnecessarily] in [the province of] Asia (modern Turkey); for he was in a hurry to be in Jerusalem, if possible, on the day of [x]Pentecost.

Farewell to Ephesus

17 However, from Miletus he sent word to Ephesus and summoned the elders of the church [to meet him there]. 18 And when they arrived he said to them:

“You know well how I [lived when I] was with you, from the first day that I set foot in Asia [until now], 19 serving the Lord with all humility and with tears and trials which came on me because of the plots of the Jews [against me]; 20 [you know] how I did not shrink back in fear from telling you anything that was for your benefit, or from teaching you in public meetings, and from house to house, 21 solemnly [and wholeheartedly] testifying to both Jews and Greeks, urging them to turn in repentance to God and [to have] faith in our Lord Jesus Christ [for salvation]. 22 And now, compelled by the Spirit and obligated by my convictions, I am going to Jerusalem, not knowing what will happen to me there, 23 except that the Holy Spirit solemnly [and emphatically] affirms to me in city after city that imprisonment and suffering await me. 24 But I do not consider my life as something of value or dear to me, so that I may [with joy] finish my course and the ministry which I received from the Lord Jesus, to testify faithfully of the good news of God’s [precious, undeserved] grace [which makes us free of the guilt of sin and grants us eternal life].

25 “And now, listen carefully: I know that none of you, among whom I went about preaching the kingdom, [y]will see me again. 26 For that reason I testify to you on this [our parting] day that I am innocent of the blood of all people. 27 For I did not shrink from declaring to you the whole purpose and plan of God. 28 Take care and be on guard for yourselves and for the whole flock over which the Holy Spirit has appointed you as overseers, to shepherd (tend, feed, guide) the church of God which He bought with His own blood. 29 I know that after I am gone, [false teachers like] ferocious wolves will come in among you, not sparing the flock; 30 even from among your own selves men will arise, speaking perverse and distorted things, to draw away the disciples after themselves [as their followers]. 31 Therefore be continually alert, remembering that for three years, night or day, I did not stop admonishing and advising each one [of you] with tears. 32 And now I commend you to God [placing you in His protective, loving care] and [I commend you] to the word of His grace [the counsel and promises of His unmerited favor]. His grace is able to build you up and to give you the [rightful] inheritance among all those who are sanctified [that is, among those who are set apart for God’s purpose—all believers]. 33 I had no desire for anyone’s silver or gold or [expensive] clothes. 34 You know personally that these hands ministered to my own needs [working in manual labor] and to [those of] the people who were with me. 35 In everything I showed you [by example] that by working hard in this way you must help the weak and remember the words of the Lord Jesus, that He Himself said, ‘It is more blessed [and brings greater joy] to give than to receive.’”

36 When he had said these things, he knelt down and prayed with them all. 37 And [z]they began to weep openly and threw their arms around Paul’s neck, and repeatedly kissed him, 38 grieving and distressed especially over the word which he had spoken, that they would not see him again. And they accompanied him to the ship.

Footnotes

  1. Acts 18:2 This action may have been prompted by conflicts within the Jewish community caused by the spread of Christianity.
  2. Acts 18:6 An act symbolizing rejection.
  3. Acts 18:7 One early ms reads Titus; two early mss omit the name.
  4. Acts 18:12 Junius Gallio’s term as proconsul was brief a.d. 51-52, but is validated by an ancient inscription found at Delphi. This is important because it establishes the date of Paul’s visit to Corinth while on his second missionary journey and sets the date of his letters to the church at Thessalonica.
  5. Acts 18:12 The proconsul tried cases from a large, raised stone platform situated in front of his official residence.
  6. Acts 18:15 Gallio, the proconsul of Achaia, in essence ruled Paul’s teachings to be a form of Judaism and therefore legal under Roman law.
  7. Acts 18:17 As leader of the synagogue Sosthenes would have presented the charges against Paul. Apparently something related to this made him the target of the attack. If this Sosthenes is the same man mentioned in 1 Cor 1:1, he later became a believer and follower of Christ.
  8. Acts 18:18 Lit brethren.
  9. Acts 18:22 This marks the end of Paul’s second missionary journey.
  10. Acts 19:9 See John 14:6.
  11. Acts 19:9 One Greek manuscript says Paul used the lecture hall from 11:00 a.m. until 4:00 p.m.
  12. Acts 19:16 Or both.
  13. Acts 19:19 Each piece, possibly a drachma, may have been about a day’s wage.
  14. Acts 19:21 This was a lengthy, circular route for one headed to Jerusalem.
  15. Acts 19:22 This name is also mentioned in Rom 16:23 and 2 Tim 4:20, but it is uncertain if the references are to the same man. In 1929, a mid-first century inscription was found in Corinth identifying Erastus as the one who paid for an area of pavement in the city square, in return for his appointment as an Aedile (a Roman official responsible for public works and festivals, and empowered to maintain public order).
  16. Acts 19:27 The temple of Artemis at Ephesus served as the primary center of worship for her followers.
  17. Acts 19:27 Lat Diana in Roman mythology.
  18. Acts 19:32 Or on whose account.
  19. Acts 19:35 A high ranking official in the town, perhaps more like a mayor than a town clerk. He would have served as a representative between Ephesus and the governing Roman authorities.
  20. Acts 19:35 Perhaps a meteorite.
  21. Acts 20:1 Northern Greece.
  22. Acts 20:9 Luke (the writer) takes a good-natured poke at Paul when he describes Paul’s long-winded preaching. Anyone who studies Paul’s letters, especially in the original Greek, will soon discover that Paul was a vivacious, wonderfully emotional servant of the Lord who was never stingy with words.
  23. Acts 20:10 Lit his soul is in him.
  24. Acts 20:16 The yearly Jewish festival which celebrated the harvest.
  25. Acts 20:25 Paul did not to expect to return to Ephesus, but he did. See 1 Tim 1:3.
  26. Acts 20:37 Lit there was considerable weeping of all.

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