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Ahaziah’s Messengers Meet Elijah

Now Moab rebelled against Israel after the death of Ahab. Ahaziah [the king of Israel] fell through the lattice (grid) in his upper chamber which was in Samaria, and became sick [from the injury]. So he sent messengers, saying to them, “Go, inquire of Baal-zebub, the god of [a]Ekron, if I will recover from this sickness.” But the angel of the Lord said to Elijah the [b]Tishbite, “[c]Arise, go up to meet the messengers of the king of Samaria, and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?’ Therefore this is what the Lord says: ‘You [Ahaziah] will not leave the bed on which you lie, but you will certainly die.’” So Elijah departed.

When the messengers returned to Ahaziah, he said to them, “Why have you returned [so soon]?” They replied, “A man came up to meet us and said to us, ‘Go, return to the king who sent you and tell him, “Thus says the Lord: ‘Is it because there is no God in Israel that you send to inquire of Baal-zebub, the god of Ekron? Therefore you will not leave the bed on which you lie, but you will certainly die.’”’” The king asked them, “What was the appearance of the man who came up to meet you and said these things to you?” They answered him, “He was a [d]hairy man with a [wide] leather [e]band bound around his loins.” And Ahaziah said, “It is Elijah the Tishbite.”

Then the king sent to Elijah a captain of fifty with his fifty [fighting men to seize the prophet]. And he went up to him, and behold, he was sitting on the top of a hill. And the captain said to him, “Man of God, the king says, ‘Come down.’” 10 Elijah replied to the captain of fifty, “So if I am a man of God, then let fire come down from heaven and consume you and your fifty [fighting men].” Then fire fell from heaven and consumed him and his fifty.

11 So King Ahaziah again sent to him another captain of fifty with his fifty [fighting men]. And he said to him, “Man of God, thus says the king, ‘Come down quickly.’” 12 Elijah answered them, “If I am a man of God, let fire come down from heaven and consume you and your fifty [fighting men].” And the fire of God came down from heaven and consumed him and his fifty.

13 So Ahaziah again sent a captain of a third fifty with his fifty [fighting men]. And the third captain of fifty went up and came bowed down on his knees before Elijah, and begged him [for compassion] and said to him, “O man of God, please let my life and the lives of your servants, these fifty, be precious in your sight. 14 Behold, fire came down from heaven and consumed the first two captains of fifty with their fifties; but now let my life be precious in your sight.” 15 The angel of the Lord said to Elijah, “Go down with him; do not be afraid of him.” So he stood and went down with him to the king. 16 Then Elijah said to Ahaziah, “Thus says the Lord: ‘Since you have sent messengers to inquire of Baal-zebub, god of Ekron—is it because there is no God in Israel to inquire of His word?—therefore you will not leave the bed on which you lie, but will certainly die.’”

Jehoram Reigns over Israel

17 So Ahaziah [the son of King Ahab] died in accordance with the word of the Lord which Elijah had spoken. And because he had no son, Jehoram [his younger brother] became king [of Israel, the northern kingdom] in his place in the [f]second year of Jehoram the son of Jehoshaphat, king of Judah [the southern kingdom]. 18 Now the rest of the acts of Ahaziah which he did, are they not written in the Book of the Chronicles of the Kings of Israel?

Elijah Taken to Heaven

When the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were traveling from Gilgal. And Elijah said to Elisha, “Please stay here, for the Lord has sent me to Bethel.” But Elisha replied, “As the Lord lives and as your soul lives, I will not leave you.” So they went down to Bethel. Now the [g]sons of the prophets who were at Bethel came out to Elisha and said to him, “Do you know that the Lord will take your master away from you today?” He said, “Yes, I know it; be quiet [about it].”

Elijah said to him, “Elisha, please stay here, for the Lord has sent me to Jericho.” But he said, “As the Lord lives and as your soul lives, I will not leave you.” So they came to Jericho. The sons of the prophets who were at Jericho approached Elisha and said to him, “Do you know that the Lord will take your master away from you today?” And he answered, “Yes, I know it; be quiet [about it].” Elijah said to him, “Please stay here, for the Lord has sent me to the Jordan.” But he said, “As the Lord lives and as your soul lives, I will not leave you.” So the two of them went on.

Fifty men of the sons of the prophets also went and stood opposite them [to watch] at a distance; and the two of them stood by the Jordan. And Elijah took his mantle (coat) and rolled it up and struck the waters, and they were divided this way and that, so that the two of them crossed over on dry ground.

And when they had crossed over, Elijah said to Elisha, “Ask what I shall do for you before I am taken from you.” And Elisha said, “Please let a double [h]portion of your spirit be upon me.” 10 He said, “You have asked for a difficult thing. However, if you see me when I am taken from you, it shall be so for you; but if not, it shall not be so.” 11 As they continued along and talked, behold, a chariot of fire with horses of fire [appeared suddenly and] separated the two of them, and Elijah went up to heaven in a whirlwind. 12 Elisha saw it and cried out, “My father, my father, the chariot of Israel and its horsemen!” And he no longer saw Elijah. Then he took hold of his own clothes and tore them into two pieces [in grief]. 13 He picked up the mantle of Elijah that fell off him, and went back and stood by the bank of the Jordan. 14 He took the mantle of Elijah that fell from him and struck the waters and said, “Where is the Lord, the God of Elijah?” And when he too had struck the waters, they divided this way and that, and Elisha crossed over.

Elisha Succeeds Elijah

15 When the sons of the prophets who were [watching] opposite at Jericho saw him, they said, “The spirit of Elijah rests on Elisha.” And they came to meet him and bowed down to the ground before him [in respect]. 16 Then they said to Elisha, “Behold now, there are among your servants fifty strong men; please let them go and search for your master. It may be that the Spirit of the Lord has taken him up and cast him on some mountain or into some valley.” And he said, “You shall not send anyone.” 17 But when they urged him until he was embarrassed [to refuse them], he said, “Send them.” So they sent fifty men, and they searched for three days but did not find Elijah. 18 They returned to Elisha while he was staying at Jericho; and he said to them, “Did I not tell you, ‘Do not go’?”

19 Then the men of the city said to Elisha, “Look, this city is in a pleasant place, as my lord [Elisha] sees; but the water is bad and the land [i]is barren.” 20 He said, “Bring me a new jar, and put [j]salt in it.” So they brought it to him. 21 Then Elisha went to the spring of water and threw the salt in it and said, “Thus says the Lord: ‘I [not the salt] have purified and healed these waters; there shall no longer be death or barrenness because of it.’” 22 So the waters have been purified to this day, in accordance with the word spoken by Elisha.

23 Then Elisha went up from Jericho to [k]Bethel. On the way, young boys came out of the city and mocked him and said to him, “Go up, you [l]baldhead! Go up, you baldhead!” 24 When he turned around and looked at them, he cursed them in the name of the Lord. Then two female bears came out of the woods and tore to pieces forty-two of the boys. 25 Elisha went from there to Mount Carmel, and from there he returned to Samaria.

Jehoram Meets Moab Rebellion

Jehoram the son of Ahab became king over Israel in Samaria in the [m]eighteenth year of Jehoshaphat king of Judah, and reigned twelve years. He did evil in the sight of the Lord, but not like his father and mother; for he put away the sacred pillar of Baal that his father had made. Nevertheless, he continued in the [idolatrous] sins of Jeroboam the son of Nebat, who made Israel sin; he did not depart from them.

[n]Mesha the king of Moab was a sheep breeder, and he used to pay [an annual tribute] to the king of Israel 100,000 lambs and the wool of 100,000 rams. But when Ahab died, the king of Moab rebelled against the king of Israel. So King Jehoram left Samaria at that time and assembled all [the fighting men of] Israel. Then he went and sent word to Jehoshaphat king of Judah, saying, “The king of Moab has rebelled against me. Will you go with me to fight against Moab?” And he replied, “I will go; I am as you are, my people as your people, my horses as your horses.” Jehoram said, “Which way shall we go up?” Jehoshaphat answered, “The way through the Wilderness of Edom.”

So the king of Israel went with the king of Judah and the king of Edom. They made a circuit of seven days’ journey, but there was no water for the army or for the cattle that followed them. 10 Then the king of Israel said, “We are doomed, for the Lord has called these three kings to be handed over to Moab.” 11 But Jehoshaphat said, “Is there no prophet of the Lord here from whom we may inquire of the Lord?” One of the servants of the king of Israel answered, “Elisha the son of Shaphat is here, who [o]used to pour water over Elijah’s hands.” 12 Jehoshaphat said, “The word of the Lord is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to Elisha.

13 Now Elisha said to the king of Israel, “What business do you have with me? Go to the prophets of your [wicked] father [Ahab] and to the prophets of your [pagan] mother [Jezebel].” But the king of Israel said to him, “No, for the Lord has called these three kings together to be handed over to Moab.” 14 Elisha said, “As the Lord of hosts (armies) lives, before whom I stand, were it not that I have regard for Jehoshaphat king of Judah, I would not look at you nor see you [king of Israel]. 15 But now bring me a musician.” And it came about while the musician played, that the hand (power) of the Lord came upon Elisha. 16 He said, “Thus says the Lord, ‘Make this valley (the Arabah) full of trenches.’ 17 For thus says the Lord, ‘You will not see wind or rain, yet that valley will be filled with water, so you and your cattle and your other animals may drink. 18 This is but a simple thing in the sight of the Lord; He will also hand over the Moabites to you. 19 You shall strike every fortified city and every choice (principal) city, and cut down every good tree and stop up all sources of water, and ruin every good piece of land with stones.’” 20 It happened in the morning, when the sacrifice was offered, that suddenly water came [miraculously] from the area of Edom, and the country was filled with water.

21 Now all the Moabites heard that the [three] kings had come up to fight against them, and all [p]who were able to put on armor, as well as those who were older, were summoned and stood [together in battle formation] at the border. 22 When they got up early the next morning, the sun shone on the water, and the Moabites saw the water across from them as red as blood. 23 And they said, “This is blood! Clearly the kings have fought together, and have killed one another. Now then, Moab, to the spoil [and the plunder of the dead soldiers]!” 24 But when they came to the camp of Israel, the Israelites rose up and struck the Moabites, so that they fled before them; and they went forward into the land, killing the Moabites [as they went]. 25 They destroyed the [walls of the] cities, and each man threw a stone on every piece of good land, covering it [with stones]. And they stopped up all the springs of water and cut down all the good trees, until they left nothing in Kir-hareseth [Moab’s capital city] but its stones. Then the [stone] slingers surrounded the city and destroyed it. 26 When the king of Moab saw that the battle was too fierce for him, he took with him seven hundred swordsmen to break through to the king of Edom; but they could not. 27 Then the king of Moab took his [q]eldest son, who was to reign in his place, and [r]offered him [publicly] as a burnt offering [to Chemosh] on the [city] wall [horrifying everyone]. And there was great wrath against Israel, and Israel’s allies [Judah and Edom] withdrew from King Jehoram and returned to their own land.

The Widow’s Oil

Now one of the wives of a man of the [s]sons of the prophets cried out to Elisha [for help], saying “Your servant my husband is dead, and you know that your servant [reverently] feared the Lord; but the creditor is coming to take my two sons to be his slaves [in payment for a loan].” Elisha said to her, “What shall I do for you? Tell me, what do you have [of value] in the house?” She said, “Your maidservant has nothing in the house except a [small] jar of [olive] oil.” Then he said, “Go, borrow containers from all your neighbors, empty containers—and not just a few. Then you shall go in and shut the door behind you and your sons, and pour out [the oil you have] into all these containers, and you shall set aside each one when it is full.” So she left him and shut the door behind her and her sons; they were bringing her the containers as she poured [the oil]. When the containers were all full, she said to her son, “Bring me another container.” And he said to her, “There is not a one left.” Then the oil stopped [multiplying]. Then she came and told the man of God. He said, “Go, sell the oil and pay your debt, and you and your sons can live on the rest.”

The Shunammite Woman

Now there came a day when Elisha went over to Shunem, where there was a prominent and influential woman, and she persuaded him to eat a meal. Afterward, whenever he passed by, he stopped there for a meal. She said to her husband, “Behold, I sense that this is a holy man of God who frequently passes our way. 10 Please, let us make a small, fully-walled upper room [on the housetop] and put a bed there for him, with a table, a chair, and a lampstand. Then whenever he comes to visit us, he can turn in there.”

11 One day he came there and turned in to the upper room and lay down to rest. 12 And he said to Gehazi his servant, “Call this Shunammite.” So he called her and she stood before him. 13 Now he said to Gehazi, “Say to her now, ‘You have gone to all this trouble for us; what can I do for you? Would you like to be mentioned to the king or to the captain of the army?’” She answered, “I live among my own people [in peace and security and need no special favors].” 14 Later Elisha said, “What then is to be done for her?” Gehazi answered, “Well, she has no son and her husband is old.” 15 He said, “Call her.” So Gehazi called her, and she [came and] stood in the doorway. 16 Elisha said, “At this season next year, you will embrace a son.” She said, “No, my lord. O man of God, do not lie to your maidservant.”

17 But the woman conceived and gave birth to a son at that season the next year, just as Elisha had said to her.

The Shunammite’s Son

18 When the child was grown, the day came that he went out to his father, to the reapers. 19 But he said to his father, “My head, my head.” The man said to his servant, “Carry him to his mother.” 20 When he had carried and brought him to his mother, he sat on her lap until noon, and then he [t]died. 21 She went up and laid him on the bed of the man of God, and shut the door [of the small upper room] behind him and left. 22 Then she called to her husband and said, “Please send me one of the servants and one of the donkeys, so that I may run to the man of God and return.” 23 He said, “Why are you going to him today? It is neither the New Moon nor the Sabbath.” And she said, “It will be all right.” 24 Then she saddled the donkey and said to her servant, “Drive [the animal] fast; do not slow down the pace for me unless I tell you.” 25 So she set out and came to the man of God at Mount Carmel.

When the man of God saw her at a distance, he said to Gehazi his servant, “Look, there is the Shunammite woman. 26 Please run now to meet her and ask her, ‘Is it well with you? Is it well with your husband? Is it well with the child?’” And she answered, “It is well.” 27 When she came to the mountain to the man of God, she took hold of his feet. Gehazi approached to push her away; but the man of God said, “Let her alone, for her soul is desperate and troubled within her; and the Lord has hidden the reason from me and has not told me.” 28 Then she said, “Did I ask for a son from my lord? Did I not say, ‘Do not give me false hope’?”

29 Then he said to Gehazi, “[u]Gird up your loins (prepare now!) and take my staff in your hand, and go [to the woman’s house]; if you meet any man [along the way], do not greet him and if a man greets you, do not [stop to] answer him; and lay my staff on the face of the boy [as soon as you reach the house].” 30 The mother of the child said, “As the Lord lives and as your soul lives, I will not leave you.” So Elisha arose and followed her. 31 Gehazi went on ahead of them and laid the staff on the boy’s face, but there was no sound or response [from the boy]. So he turned back to meet Elisha and told him, “The boy has not awakened (revived).”

32 When Elisha came into the house, the child was dead and lying on his bed. 33 So he went in, shut the door behind the two of them, and prayed to the Lord. 34 Then he went up and lay on the child and put his mouth on his mouth, his eyes on his eyes, and his hands on his hands. And as he stretched himself out on him and held him, the boy’s skin became warm.(A) 35 Then he returned and walked in the house once back and forth, and went up [again] and stretched himself out on him; and the boy sneezed seven times and he opened his eyes. 36 Then Elisha called Gehazi and said, “Call this Shunammite.” So he called her. And when she came to him, he said, “Pick up your son.” 37 She came and fell at his feet, bowing herself to the ground [in respect and gratitude]. Then she picked up her son and left.

The Poisonous Stew

38 Elisha came back to Gilgal during a famine in the land. The sons of the prophets were sitting before him, and he said to his servant, “Put on the large pot and cook stew for the sons of the prophets.” 39 Then one [of them] went into the field to gather herbs, and found a wild vine and gathered from it a lapful of wild gourds, and came and cut them up into the pot of stew, although they did not know what they were. 40 So they served it for the men to eat. But as they ate the stew, they cried out, “O man of God, there is death in the pot.” And they could not eat it. 41 But he said, “Bring [v]flour.” And he threw it into the pot and said, “Serve it for the people so that they may eat.” Then there was nothing harmful in the pot.

42 Now [at another time] a man from Baal-shalisha came and brought the man of God bread of the first fruits, twenty loaves of barley bread, and fresh ears of grain [in the husk] in his sack. And Elisha said, “Give it to the people [affected by the famine] so that they may eat.” 43 His servant said, “How am I to set [only] this before a hundred [hungry] men?” He said, “Give it to the people so that they may eat, for thus says the Lord, ‘They shall eat and have some left.’” 44 So he set it before them, and they ate and left some, in accordance with the word of the Lord.

Footnotes

  1. 2 Kings 1:2 One of the five major Philistine cities, located in the north.
  2. 2 Kings 1:3 The location of the town of Tishbe is uncertain, but some believe it was located within the tribal territory of Gad.
  3. 2 Kings 1:3 The Hebrew verb “to stand” or “arise” is often an instruction to get ready to fulfill a command, somewhat similar to the military command “attention.”
  4. 2 Kings 1:8 Most likely a reference to Elijah’s hairy outer garment made of goat, sheep, or camel skin.
  5. 2 Kings 1:8 The band or girdle worn by men during this time was not like a modern belt that is worn around the waist. This band was about six inches wide and had clasps or fasteners in front. It was worn around the loins (the midsection of the body between the lower ribs and the hips) and was normally made of leather. Expensive or embroidered girdles were also worn and were made of cotton, flax or silk. The girdle also served as a kind of pocket or pouch and was used to carry personal items such as a dagger, money or other necessary things.
  6. 2 Kings 1:17 During the last five years of Jehoshaphat’s reign in Judah, his son Jehoram was co-regent with him. This refers to the second year of the co-regency.
  7. 2 Kings 2:3 I.e. a group or association of prophets.
  8. 2 Kings 2:9 Lit mouthful.
  9. 2 Kings 2:19 Or causes miscarriages.
  10. 2 Kings 2:20 Salt was sometimes considered a symbol of God’s faithfulness and His purifying power.
  11. 2 Kings 2:23 Many people in Bethel participated in pagan worship and regarded the prophets of God with contempt.
  12. 2 Kings 2:23 This refers to a bald space on the back of the head, which was probably shaved by prophets as a symbol of their sacred separation from ordinary life. So it appears that the boys were not only ridiculing Elisha’s baldness, but his prophetic office as well.
  13. 2 Kings 3:1 See note 1:17.
  14. 2 Kings 3:4 This name of the king of Moab occurs in the first line of the Moabite Stone. In that inscription the Moabite king mentions his successes against Omri and Omri’s successor (1 Kin 16:23).
  15. 2 Kings 3:11 A Hebrew idiom meaning that one person personally served another.
  16. 2 Kings 3:21 I.e. the young and able.
  17. 2 Kings 3:27 I.e. the crown prince.
  18. 2 Kings 3:27 This terrible act of human sacrifice did nothing to mitigate or reverse Israel’s victory over Mesha and the Moabites.
  19. 2 Kings 4:1 I.e. a group or association of prophets.
  20. 2 Kings 4:20 Because her faith in God led her to expect a miracle from Elisha, the woman apparently kept the death secret from her husband and the entire household.
  21. 2 Kings 4:29 “Gird up your loins,” a phrase often found in the Bible, is an urgent call to get ready for immediate action, or it may be a call to prepare for a coming action or event. The phrase is related to the type of clothing worn in ancient times. To keep from impeding the wearer during any vigorous activity, e.g. battle, exercise, strenuous work, etc., the loose ends of garments (tunics, cloaks, mantles, etc.) had to be gathered up and tucked into the girdle. The girdle was a band about six inches wide that had fasteners in front. It was worn around the loins (the midsection of the body between the lower ribs and the hips) and was normally made of leather. Expensive or embroidered girdles were also worn and were made of cotton, flax or silk. The girdle also served as a kind of pocket or pouch and was used to carry personal items such as a dagger, money or other necessary things.
  22. 2 Kings 4:41 The flour itself had no power except as a symbol of God’s miraculous healing.