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Romans 1-3 Common English Bible (CEB)

Greeting

From Paul, a slave of Christ Jesus, called to be an apostle and set apart for God’s good news. 2-3 God promised this good news about his Son ahead of time through his prophets in the holy scriptures. His Son was descended from David. He was publicly identified as God’s Son with power through his resurrection from the dead, which was based on the Spirit of holiness. This Son is Jesus Christ our Lord. Through him we have received God’s grace and our appointment to be apostles. This was to bring all Gentiles to faithful obedience for his name’s sake. You who are called by Jesus Christ are also included among these Gentiles.

To those in Rome who are dearly loved by God and called to be God’s people.

Grace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving and Paul’s plans to visit

First of all, I thank my God through Jesus Christ for all of you, because the news about your faithfulness is being spread throughout the whole world. I serve God in my spirit by preaching the good news about God’s Son, and God is my witness that I continually mention you 10 in all my prayers. I’m always asking that somehow, by God’s will, I might succeed in visiting you at last. 11 I really want to see you to pass along some spiritual gift to you so that you can be strengthened. 12 What I mean is that we can mutually encourage each other while I am with you. We can be encouraged by the faithfulness we find in each other, both your faithfulness and mine.

13 I want you to know, brothers and sisters, that I planned to visit you many times, although I have been prevented from coming until now. I want to harvest some fruit among you, just as I have done among the other Gentiles. 14 I have a responsibility both to Greeks and to those who don’t speak Greek, both to the wise and to the foolish.

God’s righteousness is revealed

15 That’s why I’m ready to preach the gospel also to you who are in Rome. 16 I’m not ashamed of the gospel: it is God’s own power for salvation to all who have faith in God, to the Jew first and also to the Greek. 17 God’s righteousness is being revealed in the gospel, from faithfulness[a] for faith,[b] as it is written, The righteous person will live by faith.[c]

Gentiles are without excuse

18 God’s wrath is being revealed from heaven against all the ungodly behavior and the injustice of human beings who silence the truth with injustice. 19 This is because what is known about God should be plain to them because God made it plain to them. 20 Ever since the creation of the world, God’s invisible qualities—God’s eternal power and divine nature—have been clearly seen, because they are understood through the things God has made. So humans are without excuse. 21 Although they knew God, they didn’t honor God as God or thank him. Instead, their reasoning became pointless, and their foolish hearts were darkened. 22 While they were claiming to be wise, they made fools of themselves. 23 They exchanged the glory of the immortal God for images that look like mortal humans: birds, animals, and reptiles. 24 So God abandoned them to their hearts’ desires, which led to the moral corruption of degrading their own bodies with each other. 25 They traded God’s truth for a lie, and they worshipped and served the creation instead of the creator, who is blessed forever. Amen.

26 That’s why God abandoned them to degrading lust. Their females traded natural sexual relations for unnatural sexual relations. 27 Also, in the same way, the males traded natural sexual relations with females, and burned with lust for each other. Males performed shameful actions with males, and they were paid back with the penalty they deserved for their mistake in their own bodies. 28 Since they didn’t think it was worthwhile to acknowledge God, God abandoned them to a defective mind to do inappropriate things. 29 So they were filled with all injustice, wicked behavior, greed, and evil behavior. They are full of jealousy, murder, fighting, deception, and malice. They are gossips, 30 they slander people, and they hate God. They are rude and proud, and they brag. They invent ways to be evil, and they are disobedient to their parents. 31 They are without understanding, disloyal, without affection, and without mercy. 32 Though they know God’s decision that those who persist in such practices deserve death, they not only keep doing these things but also approve others who practice them.

Jews are without excuse

So every single one of you who judge others is without any excuse. You condemn yourself when you judge another person because the one who is judging is doing the same things. We know that God’s judgment agrees with the truth, and his judgment is against those who do these kinds of things. If you judge those who do these kinds of things while you do the same things yourself, think about this: Do you believe that you will escape God’s judgment? Or do you have contempt for the riches of God’s generosity, tolerance, and patience? Don’t you realize that God’s kindness is supposed to lead you to change your heart and life? You are storing up wrath for yourself because of your stubbornness and your heart that refuses to change. God’s just judgment will be revealed on the day of wrath. God will repay everyone based on their works.[d] On the one hand, he will give eternal life to those who look for glory, honor, and immortality based on their patient good work. But on the other hand, there will be wrath and anger for those who obey wickedness instead of the truth because they are acting out of selfishness and disobedience. There will be trouble and distress for every human being who does evil, for the Jew first and also for the Greek. 10 But there will be glory, honor, and peace for everyone who does what is good, for the Jew first and also for the Greek. 11 God does not have favorites.

12 Those who have sinned outside the Law will also die outside the Law, and those who have sinned under the Law will be judged by the Law. 13 It isn’t the ones who hear the Law who are righteous in God’s eyes. It is the ones who do what the Law says who will be treated as righteous. 14 Gentiles don’t have the Law. But when they instinctively do what the Law requires they are a Law in themselves, though they don’t have the Law. 15 They show the proof of the Law written on their hearts, and their consciences affirm it. Their conflicting thoughts will accuse them, or even make a defense for them, 16 on the day when, according to my gospel, God will judge the hidden truth about human beings through Christ Jesus.

Jews will be judged as well

17     But,
if you call yourself a Jew;
if you rely on the Law;
if you brag about your relationship to God;
18 if you know the will of God;
if you are taught by the Law so that you can figure out the things that really matter;
19 if you have persuaded yourself that you are:
        a guide for the blind;
        a light to those who are in darkness;
20         an educator of the foolish;
        a teacher of infants (since you have the full content of knowledge and truth in the Law);
21 then why don’t you who are teaching others teach yourself?
If you preach, “No stealing,” do you steal?
22 If you say, “No adultery,” do you commit adultery?
If you hate idols, do you rob temples?

23 If you brag about the Law, do you shame God by breaking the Law? 24 As it is written: The name of God is discredited by the Gentiles because of you.[e]

25 Circumcision is an advantage if you do what the Law says. But if you are a person who breaks the Law, your status of being circumcised has changed into not being circumcised. 26 So if the person who isn’t circumcised keeps the Law, won’t his status of not being circumcised be counted as if he were circumcised? 27 The one who isn’t physically circumcised but keeps the Law will judge you. You became a lawbreaker after you had the written Law and circumcision. 28 It isn’t the Jew who maintains outward appearances who will receive praise from God, and it isn’t people who are outwardly circumcised on their bodies. 29 Instead, it is the person who is a Jew inside, who is circumcised in spirit, not literally. That person’s praise doesn’t come from people but from God.

God’s faithfulness and justice

So what’s the advantage of being a Jew? Or what’s the benefit of circumcision? Plenty in every way. First of all, the Jews were trusted with God’s revelations. What does it matter, then, if some weren’t faithful? Their lack of faith won’t cancel God’s faithfulness, will it? Absolutely not! God must be true, even if every human being is a liar, as it is written:

So that it can show that you are right in your words;
    and you will triumph when you are judged.[f]

But if our lack of righteousness confirms God’s justice, what will we say? That God, who brings wrath upon us, isn’t just (I’m speaking rhetorically)? Absolutely not! If God weren’t just, how could he judge the world? But if God’s truth is demonstrated by my lie and it increases his glory, why am I still judged as a sinner? Why not say, “Let’s do evil things so that good things will come out of it”? (Some people who slander us accuse us of saying that, but these people deserve criticism.)

All are under the power of sin

So what are we saying? Are we better off? Not at all. We have already stated the charge: both Jews and Greeks are all under the power of sin. 10 As it is written,

There is no righteous person, not even one.
11 There is no one who understands.
    There is no one who looks for God.
12 They all turned away.
    They have become worthless together.
There is no one who shows kindness.
    There is not even one.[g]
13 Their throat is a grave that has been opened.
    They are deceitful with their tongues,
        and the poison of vipers is under their lips.[h]
14     Their mouths are full of cursing and bitterness.[i]
15 Their feet are quick to shed blood;
16         destruction and misery are in their ways;
17         and they don’t know the way of peace.[j]
18 There is no fear of God in their view of the world.[k]

19 Now we know that whatever the Law says, it speaks to those who are under the Law, in order to shut every mouth and make it so the whole world has to answer to God. 20 It follows that no human being will be treated as righteous in his presence by doing what the Law says, because the knowledge of sin comes through the Law.

God’s righteousness through faithfulness of Christ

21 But now God’s righteousness has been revealed apart from the Law, which is confirmed by the Law and the Prophets. 22 God’s righteousness comes through the faithfulness of Jesus Christ for all who have faith in him. There’s no distinction. 23 All have sinned and fall short of God’s glory, 24 but all are treated as righteous freely by his grace because of a ransom that was paid by Christ Jesus. 25 Through his faithfulness, God displayed Jesus as the place of sacrifice where mercy is found by means of his blood. He did this to demonstrate his righteousness in passing over sins that happened before, 26 during the time of God’s patient tolerance. He also did this to demonstrate that he is righteous in the present time, and to treat the one who has faith in Jesus as righteous.

27 What happens to our bragging? It’s thrown out. With which law? With what we have accomplished under the Law? 28 No, not at all, but through the law of faith. We consider that a person is treated as righteous by faith, apart from what is accomplished under the Law. 29 Or is God the God of Jews only? Isn’t God the God of Gentiles also? Yes, God is also the God of Gentiles. 30 Since God is one, then the one who makes the circumcised righteous by faith will also make the one who isn’t circumcised righteous through faith. 31 Do we then cancel the Law through this faith? Absolutely not! Instead, we confirm the Law.

Common English Bible (CEB)

Copyright © 2011 by Common English Bible

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