Romans 8:18-10:21 Amplified Bible (AMP)
18 For I consider [from the standpoint of faith] that the sufferings of the present life are not worthy to be compared with the glory that is about to be revealed to us and in us! 19 For [even the whole] creation [all nature] waits eagerly for the children of God to be revealed. 20 For the creation was subjected to frustration and futility, not willingly [because of some intentional fault on its part], but by the will of Him who subjected it, in hope 21 that the creation itself will also be freed from its bondage to decay [and gain entrance] into the glorious freedom of the children of God. 22 For we know that the whole creation has been moaning together as in the pains of childbirth until now. 23 And not only this, but we too, who have the first fruits of the Spirit [a joyful indication of the blessings to come], even we groan inwardly, as we wait eagerly for [the sign of] our adoption as sons—the redemption and transformation of our body [at the resurrection]. 24 For in this hope we were saved [by faith]. But hope [the object of] which is seen is not hope. For who hopes for what he already sees? 25 But if we hope for what we do not see, we wait eagerly for it with patience and composure.
Our Victory in Christ
26 In the same way the Spirit [comes to us and] helps us in our weakness. We do not know what prayer to offer or how to offer it as we should, but the Spirit Himself [knows our need and at the right time] intercedes on our behalf with sighs and groanings too deep for words. 27 And He who searches the hearts knows what the mind of the Spirit is, because the Spirit intercedes [before God] on behalf of [a]God’s people in accordance with God’s will.
28 And we know [with great confidence] that God [who is deeply concerned about us] causes all things to work together [as a plan] for good for those who love God, to those who are called according to His plan and purpose. 29 For those whom He foreknew [and loved and chose beforehand], He also predestined to be conformed to the image of His Son [and ultimately share in His complete sanctification], so that He would be the firstborn [the most beloved and honored] among many believers. 30 And those whom He predestined, He also called; and those whom He called, He also justified [declared free of the guilt of sin]; and those whom He justified, He also glorified [raising them to a heavenly dignity].
31 What then shall we say to all these things? If God is for us, who can be [successful] against us? 32 He who did not spare [even] His own Son, but gave Him up for us all, how will He not also, along with Him, graciously give us all things? 33 Who will bring any charge against God’s elect (His chosen ones)? It is God who justifies us [declaring us blameless and putting us in a right relationship with Himself]. 34 Who is the one who condemns us? Christ Jesus is the One who died [to pay our penalty], and more than that, who was raised [from the dead], and who is at the right hand of God interceding [with the Father] for us. 35 Who shall ever separate us from the love of [b]Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 Just as it is written and forever remains written,
“For Your sake we are put to death all day long;
37 Yet in all these things we are more than conquerors and gain an overwhelming victory through Him who loved us [so much that He died for us]. 38 For I am convinced [and continue to be convinced—beyond any doubt] that neither death, nor life, nor angels, nor principalities, nor things present and threatening, nor things to come, nor powers, 39 nor height, nor depth, nor any other created thing, will be able to separate us from the [unlimited] love of God, which is in Christ Jesus our Lord.
Concern for Israel
9 I am telling the truth in Christ, I am not lying, my conscience testifies with me [enlightened and prompted] by the Holy Spirit, 2 that I have great sorrow and unceasing anguish in my heart. 3 For [if it were possible] I would wish that I myself were accursed, [separated, banished] from Christ for the sake [of the salvation] of my brothers, my natural kinsmen, 4 who are Israelites, to whom belongs the adoption as sons, the glory ([c]Shekinah), the [special] covenants [with Abraham, Moses, and David], the giving of the Law, the [system of temple] worship, and the [original] promises. 5 To them belong the patriarchs, and from them, according to His natural descent, came the Christ (the Messiah, the Anointed), He who is exalted and supreme over all, God blessed forever. Amen.
6 However, it is not as though God’s word has failed [coming to nothing]. For not all who are descended from Israel (Jacob) are [the true] Israel; 7 and they are not all the children of Abraham because they are his descendants [by blood], but [the promise was]: “Your descendants will be named through Isaac” [though Abraham had other sons]. 8 That is, it is not the children of the body [Abraham’s natural descendants] who are God’s children, but it is the children of the promise who are counted as [Abraham’s true] descendants. 9 For this is what the promise said: “About this time [next year] I will come, and Sarah shall have a son.” 10 And not only that, but this too: Rebekah conceived twin sons by one man [under the same circumstances], by our father Isaac; 11 and though the twins were not yet born and had not done anything either good or bad, so that God’s purpose [His choice, His election] would stand, not because of works [done by either child], but because of [the plan of] Him who calls them, 12 it was said to her, “The [d]older (Esau) will serve the [e]younger (Jacob).” 13 As it is written and forever remains written, “[f]Jacob I loved (chose, protected, blessed), but [g]Esau I hated (held in disregard compared to Jacob).”
14 What shall we say then? Is there injustice with God? Certainly not! 15 For He says to Moses, “I will have mercy on whomever I have mercy, and I will have compassion on whomever I have compassion.” 16 So then God’s choice is not dependent on human will, nor on human effort [the totality of human striving], but on God who shows mercy [to whomever He chooses—it is His sovereign gift]. 17 For the Scripture says to Pharaoh, “I raised you up for this very purpose, to display My power in [dealing with] you, and so that My name would be proclaimed in all the earth.” 18 So then, He has mercy on whom He wills (chooses), and He hardens [the heart of] whom He wills.
19 You will say to me then, “Why does He still blame me [for sinning]? For who [including myself] has [ever] resisted His will and purpose?” 20 On the contrary, who are you, O man, who answers [arrogantly] back to God and dares to defy Him? Will the thing which is formed say to him who formed it, “Why have you made me like this?” 21 Does the potter not have the right over the clay, to make from the same lump [of clay] one object for honorable use [something beautiful or distinctive] and another for common use [something ordinary or menial]? 22 What if God, although willing to show His [terrible] wrath and to make His power known, has tolerated with great patience the objects of His wrath [which are] prepared for destruction? 23 And what if He has done so to make known the riches of His glory to the objects of His mercy, which He has prepared beforehand for glory, 24 including us, whom He also called, not only from among the Jews, but also from among the Gentiles? 25 Just as He says in [the writings of the prophet] Hosea:
“I will call those who were not My people, ‘My people,’
27 And Isaiah calls out concerning Israel: “Though the number of the sons of Israel be like the sand of the sea, it is only the remnant [a small believing minority] that will be saved [from God’s judgment]; 28 For the Lord will execute His word upon the earth [He will conclude His dealings with mankind] completely and without delay.” 29 It is as Isaiah foretold,
“If the Lord of Hosts had not left us seed [future generations from which a believing remnant of Israelites came],
30 What shall we say then? That Gentiles, who did not pursue righteousness [who did not seek salvation and a right relationship with God, nevertheless] obtained righteousness, that is, the righteousness which is produced by faith; 31 whereas Israel, [though always] pursuing the law of righteousness, did not succeed in fulfilling the law. 32 And why not? Because it was not by faith [that they pursued it], but as though it were by works [relying on the merit of their works instead of their faith]. They stumbled over the stumbling Stone [Jesus Christ]. 33 As it is written and forever remains written,
“Behold I am laying in Zion a Stone of stumbling and a Rock of offense;
The Word of Faith Brings Salvation
10 Brothers and sisters, my heart’s desire and my prayer to God for Israel is for their salvation. 2 For I testify about them that they have a certain enthusiasm for God, but not in accordance with [correct and vital] knowledge [about Him and His purposes]. 3 For not knowing about God’s righteousness [which is based on faith], and seeking to establish their own [righteousness based on works], they did not submit to God’s righteousness. 4 For Christ is the end of the law [it leads to Him and its purpose is fulfilled in Him], for [granting] righteousness to everyone who believes [in Him as Savior].
5 For Moses writes that the man who practices the righteousness which is based on law [with all its intricate demands] shall live by it. 6 But the righteousness based on faith [which produces a right relationship with Him] says the following: “Do not say in your heart, ‘Who will ascend into Heaven?’ that is, to bring Christ down; 7 or, ‘Who will descend into the abyss?’ that is, to bring Christ up from the dead [as if we had to be saved by our own efforts, doing the impossible].” 8 But what does it say? “The word is near you, in your mouth and in your heart”—that is, the word [the message, the basis] of faith which we preach— 9 because if you acknowledge and confess with your mouth that Jesus is Lord [recognizing His power, authority, and majesty as God], and believe in your heart that God raised Him from the dead, you will be saved. 10 For with the heart a person believes [in Christ as Savior] resulting in his justification [that is, being made righteous—being freed of the guilt of sin and made acceptable to God]; and with the mouth he acknowledges and confesses [his faith openly], resulting in and confirming [his] salvation. 11 For the Scripture says, “Whoever believes in Him [whoever adheres to, trusts in, and relies on Him] will not be disappointed [in his expectations].” 12 For there is no distinction between Jew and Gentile; for the same Lord is Lord over all [of us], and [He is] abounding in riches (blessings) for all who call on Him [in faith and prayer]. 13 For “whoever calls on the name of the Lord [in prayer] will be saved.”
14 But how will people call on Him in whom they have not believed? And how will they believe in Him of whom they have not heard? And how will they hear without a preacher (messenger)? 15 And how will they preach unless they are commissioned and sent [for that purpose]? Just as it is written and forever remains written, “How beautiful are the feet of those who bring good news of good things!”
16 But they did not all pay attention to the good news [of salvation]; for Isaiah says, “Lord, who has believed our report?” 17 So faith comes from hearing [what is told], and what is heard comes by the [preaching of the] message concerning Christ.
18 But I say, did they not hear? Indeed they have;
“Their voice [that of creation bearing God’s message] has gone out to all the earth,
19 But I say, did Israel fail to understand [that the gospel was to go also to the Gentiles]? First Moses says,
“I will make you jealous of those who are not a nation (Gentiles);
20 Then Isaiah is very bold and says,
“I have been found by those who did not seek Me;
21 But of Israel he says, “All day long I have stretched out My hands [in compassion] to a disobedient and obstinate people.”
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