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Israel Not Rejected

11 I say then, God has not rejected His people, has He?[a] May it never be! For I too am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not rejected His people whom He knew beforehand.[b] Or do you not know what the Scripture says about Elijah, how he pleads with God against Israel? Adonai, they have killed your prophets, they have destroyed your altars; I alone am left, and they are seeking my life.” [c] But what is the divine response to him? “I have kept for Myself seven thousand men who have not bowed the knee to Baal.” [d] So in the same way also at this present time there has come to be a remnant[e] according to God’s gracious choice. But if it is by grace, it is no longer by works; otherwise grace would no longer be grace.

What then? What Israel is seeking, it has not obtained; but the elect obtained it, and the rest were hardened— just as it is written,

“God gave them a spirit of stupor,
    eyes not to see and ears not to hear,
        until this very day.”[f]

And David says,

“Let their table become a snare and a trap,
    a stumbling block and a retribution for them.
10 Let their eyes be darkened so they do not see,
    and bend their back continually.”[g]

11 I say then, they did not stumble so as to fall, did they?[h] May it never be! But by their false step salvation has come to the Gentiles, to provoke Israel to jealousy. [i] 12 Now if their transgression leads to riches for the world, and their loss riches for the Gentiles, then how much more their fullness! 13 But I am speaking to you who are Gentiles. Insofar as I am an emissary to the Gentiles, I spotlight my ministry 14 if somehow I might provoke to jealousy my own flesh and blood[j] and save some of them. 15 For if their rejection leads to the reconciliation of the world, what will their acceptance be but life from the dead?

16 If the firstfruit is holy, so is the whole batch of dough;[k] and if the root is holy, so are the branches. 17 But if some of the branches were broken off and you—being a wild olive—were grafted in among them and became a partaker of the root of the olive tree with its richness, [l] 18 do not boast against the branches. But if you do boast, it is not you who support the root but the root supports you. 19 You will say then, “Branches were broken off so that I might be grafted in.” 20 True enough. They were broken off because of unbelief, and you stand by faith. Do not be arrogant, but fear— 21 for if God did not spare the natural branches, neither will He spare you. 22 Notice then the kindness and severity of God:

severity toward those who fell;

but God’s kindness toward you,

if you continue in His kindness;

otherwise you too will be cut off!

23 And they also,

if they do not continue in their unbelief,

will be grafted in;

for God is able to graft them in again.

24 For if you were cut out of that which by nature is a wild olive tree, and grafted contrary to nature into a cultivated olive tree, how much more will these natural branches be grafted into their own olive tree?

The Mystery Revealed!

25 For I do not want you, brothers and sisters, to be ignorant of this mystery—lest you be wise in your own eyes[m]—that a partial hardening has come upon Israel until the fullness of the Gentiles has come in; [n] 26 and in this way[o] all Israel will be saved, as it is written,

“The Deliverer shall come out of Zion.
    He shall turn away ungodliness from Jacob.
27 And this is My covenant with them,[p]
    when I take away their sins.”[q]

28 Concerning the Good News, they are hostile for your sake; but concerning chosenness, they are loved on account of the fathers[r] 29 for the gifts and the calling of God are irrevocable. [s] 30 For just as you once were disobedient to God but now have been shown mercy because of their disobedience, 31 in like manner these also have now been disobedient with the result that, because of the mercy shown to you, they also may receive mercy. 32 For God has shut up all in disobedience, so that He might show mercy to all.

33 O the depth of the riches,
    both of the wisdom and knowledge of God!
How unsearchable are His judgments
    and how incomprehensible His ways!
34 For “who has known the mind of Adonai,
    or who has been His counselor?”[t]
35 Or “who has first given to Him,
    that it shall be repaid to him?”[u]

36 For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.

The Remnant of Israel

11 I ask then: Did God reject his people? By no means!(A) I am an Israelite myself, a descendant of Abraham,(B) from the tribe of Benjamin.(C) God did not reject his people,(D) whom he foreknew.(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”[a]?(F) And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”[b](G) So too, at the present time there is a remnant(H) chosen by grace.(I) And if by grace, then it cannot be based on works;(J) if it were, grace would no longer be grace.

What then? What the people of Israel sought so earnestly they did not obtain.(K) The elect among them did, but the others were hardened,(L) as it is written:

“God gave them a spirit of stupor,
    eyes that could not see
    and ears that could not hear,(M)
to this very day.”[c](N)

And David says:

“May their table become a snare and a trap,
    a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see,(O)
    and their backs be bent forever.”[d](P)

Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(Q) Rather, because of their transgression, salvation has come to the Gentiles(R) to make Israel envious.(S) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(T) how much greater riches will their full inclusion bring!

13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(U) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(V) and save(W) some of them. 15 For if their rejection brought reconciliation(X) to the world, what will their acceptance be but life from the dead?(Y) 16 If the part of the dough offered as firstfruits(Z) is holy, then the whole batch is holy; if the root is holy, so are the branches.

17 If some of the branches have been broken off,(AA) and you, though a wild olive shoot, have been grafted in among the others(AB) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(AC) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(AD) Do not be arrogant,(AE) but tremble.(AF) 21 For if God did not spare the natural branches, he will not spare you either.

22 Consider therefore the kindness(AG) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(AH) in his kindness. Otherwise, you also will be cut off.(AI) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(AJ) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(AK) how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

25 I do not want you to be ignorant(AL) of this mystery,(AM) brothers and sisters, so that you may not be conceited:(AN) Israel has experienced a hardening(AO) in part until the full number of the Gentiles has come in,(AP) 26 and in this way[e] all Israel will be saved.(AQ) As it is written:

“The deliverer will come from Zion;
    he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them
    when I take away their sins.”[g](AR)

28 As far as the gospel is concerned, they are enemies(AS) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(AT) 29 for God’s gifts and his call(AU) are irrevocable.(AV) 30 Just as you who were at one time disobedient(AW) to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience(AX) so that he may have mercy on them all.

Doxology

33 Oh, the depth of the riches(AY) of the wisdom and[i] knowledge of God!(AZ)
    How unsearchable his judgments,
    and his paths beyond tracing out!(BA)
34 “Who has known the mind of the Lord?
    Or who has been his counselor?”[j](BB)
35 “Who has ever given to God,
    that God should repay them?”[k](BC)
36 For from him and through him and for him are all things.(BD)
    To him be the glory forever! Amen.(BE)

Footnotes

  1. Romans 11:3 1 Kings 19:10,14
  2. Romans 11:4 1 Kings 19:18
  3. Romans 11:8 Deut. 29:4; Isaiah 29:10
  4. Romans 11:10 Psalm 69:22,23
  5. Romans 11:26 Or and so
  6. Romans 11:27 Or will be
  7. Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
  8. Romans 11:31 Some manuscripts do not have now.
  9. Romans 11:33 Or riches and the wisdom and the
  10. Romans 11:34 Isaiah 40:13
  11. Romans 11:35 Job 41:11