126 1-3 It seemed like a dream, too good to be true,
    when God returned Zion’s exiles.
We laughed, we sang,
    we couldn’t believe our good fortune.
We were the talk of the nations—
    God was wonderful to them!”
God was wonderful to us;
    we are one happy people.

4-6 And now, God, do it again—
    bring rains to our drought-stricken lives
So those who planted their crops in despair
    will shout “Yes!” at the harvest,
So those who went off with heavy hearts
    will come home laughing, with armloads of blessing.
127 1-2 If God doesn’t build the house,
    the builders only build shacks.
If God doesn’t guard the city,
    the night watchman might as well nap.
It’s useless to rise early and go to bed late,
    and work your worried fingers to the bone.
Don’t you know he enjoys
    giving rest to those he loves?

3-5 Don’t you see that children are God’s best gift?
    the fruit of the womb his generous legacy?
Like a warrior’s fistful of arrows
    are the children of a vigorous youth.
Oh, how blessed are you parents,
    with your quivers full of children!
Your enemies don’t stand a chance against you;
    you’ll sweep them right off your doorstep.
128 1-2 All you who fear God, how blessed you are!
    how happily you walk on his smooth straight road!
You worked hard and deserve all you’ve got coming.
    Enjoy the blessing! Soak in the goodness!

3-4 Your wife will bear children as a vine bears grapes,
    your household lush as a vineyard,
The children around your table
    as fresh and promising as young olive shoots.
Stand in awe of God’s Yes.
    Oh, how he blesses the one who fears God!

5-6 Enjoy the good life in Jerusalem
    every day of your life.
And enjoy your grandchildren.
    Peace to Israel!

Psalm 126

A song of ascents.

When the Lord restored(A) the fortunes of[a] Zion,
    we were like those who dreamed.[b]
Our mouths were filled with laughter,(B)
    our tongues with songs of joy.(C)
Then it was said among the nations,
    “The Lord has done great things(D) for them.”
The Lord has done great things(E) for us,
    and we are filled with joy.(F)

Restore our fortunes,[c](G) Lord,
    like streams in the Negev.(H)
Those who sow with tears(I)
    will reap(J) with songs of joy.(K)
Those who go out weeping,(L)
    carrying seed to sow,
will return with songs of joy,
    carrying sheaves with them.

Psalm 127

A song of ascents. Of Solomon.

Unless the Lord builds(M) the house,
    the builders labor in vain.
Unless the Lord watches(N) over the city,
    the guards stand watch in vain.
In vain you rise early
    and stay up late,
toiling for food(O) to eat—
    for he grants sleep(P) to[d] those he loves.(Q)

Children are a heritage from the Lord,
    offspring a reward(R) from him.
Like arrows(S) in the hands of a warrior
    are children born in one’s youth.
Blessed is the man
    whose quiver is full of them.(T)
They will not be put to shame
    when they contend with their opponents(U) in court.(V)

Psalm 128

A song of ascents.

Blessed are all who fear the Lord,(W)
    who walk in obedience to him.(X)
You will eat the fruit of your labor;(Y)
    blessings and prosperity(Z) will be yours.
Your wife will be like a fruitful vine(AA)
    within your house;
your children(AB) will be like olive shoots(AC)
    around your table.
Yes, this will be the blessing(AD)
    for the man who fears the Lord.(AE)

May the Lord bless you from Zion;(AF)
    may you see the prosperity of Jerusalem(AG)
    all the days of your life.
May you live to see your children’s children—(AH)
    peace be on Israel.(AI)

Footnotes

  1. Psalm 126:1 Or Lord brought back the captives to
  2. Psalm 126:1 Or those restored to health
  3. Psalm 126:4 Or Bring back our captives
  4. Psalm 127:2 Or eat— / for while they sleep he provides for

19-22 Do you see the difference? Sacrifices offered to idols are offered to nothing, for what’s the idol but a nothing? Or worse than nothing, a minus, a demon! I don’t want you to become part of something that reduces you to less than yourself. And you can’t have it both ways, banqueting with the Master one day and slumming with demons the next. Besides, the Master won’t put up with it. He wants us—all or nothing. Do you think you can get off with anything less?

23-24 Looking at it one way, you could say, “Anything goes. Because of God’s immense generosity and grace, we don’t have to dissect and scrutinize every action to see if it will pass muster.” But the point is not to just get by. We want to live well, but our foremost efforts should be to help others live well.

25-28 With that as a base to work from, common sense can take you the rest of the way. Eat anything sold at the butcher shop, for instance; you don’t have to run an “idolatry test” on every item. “The earth,” after all, “is God’s, and everything in it.” That “everything” certainly includes the leg of lamb in the butcher shop. If a nonbeliever invites you to dinner and you feel like going, go ahead and enjoy yourself; eat everything placed before you. It would be both bad manners and bad spirituality to cross-examine your host on the ethical purity of each course as it is served. On the other hand, if he goes out of his way to tell you that this or that was sacrificed to god or goddess so-and-so, you should pass. Even though you may be indifferent as to where it came from, he isn’t, and you don’t want to send mixed messages to him about who you are worshiping.

29-30 But, except for these special cases, I’m not going to walk around on eggshells worrying about what small-minded people might say; I’m going to stride free and easy, knowing what our large-minded Master has already said. If I eat what is served to me, grateful to God for what is on the table, how can I worry about what someone will say? I thanked God for it and he blessed it!

31-33 So eat your meals heartily, not worrying about what others say about you—you’re eating to God’s glory, after all, not to please them. As a matter of fact, do everything that way, heartily and freely to God’s glory. At the same time, don’t be callous in your exercise of freedom, thoughtlessly stepping on the toes of those who aren’t as free as you are. I try my best to be considerate of everyone’s feelings in all these matters; I hope you will be, too.

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19 Do I mean then that food sacrificed to an idol is anything, or that an idol is anything?(A) 20 No, but the sacrifices of pagans are offered to demons,(B) not to God, and I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons.(C) 22 Are we trying to arouse the Lord’s jealousy?(D) Are we stronger than he?(E)

The Believer’s Freedom

23 “I have the right to do anything,” you say—but not everything is beneficial.(F) “I have the right to do anything”—but not everything is constructive. 24 No one should seek their own good, but the good of others.(G)

25 Eat anything sold in the meat market without raising questions of conscience,(H) 26 for, “The earth is the Lord’s, and everything in it.”[a](I)

27 If an unbeliever invites you to a meal and you want to go, eat whatever is put before you(J) without raising questions of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience.(K) 29 I am referring to the other person’s conscience, not yours. For why is my freedom(L) being judged by another’s conscience? 30 If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?(M)

31 So whether you eat or drink or whatever you do, do it all for the glory of God.(N) 32 Do not cause anyone to stumble,(O) whether Jews, Greeks or the church of God(P) 33 even as I try to please everyone in every way.(Q) For I am not seeking my own good but the good of many,(R) so that they may be saved.(S)

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Footnotes

  1. 1 Corinthians 10:26 Psalm 24:1