100 1-2 On your feet now—applaud God!
    Bring a gift of laughter,
    sing yourselves into his presence.

Know this: God is God, and God, God.
    He made us; we didn’t make him.
    We’re his people, his well-tended sheep.

Enter with the password: “Thank you!”
    Make yourselves at home, talking praise.
    Thank him. Worship him.

For God is sheer beauty,
    all-generous in love,
    loyal always and ever.
101 1-8 My theme song is God’s love and justice,
    and I’m singing it right to you, God.
I’m finding my way down the road of right living,
    but how long before you show up?
I’m doing the very best I can,
    and I’m doing it at home, where it counts.
I refuse to take a second look
    at corrupting people and degrading things.
I reject made-in-Canaan gods,
    stay clear of contamination.
The crooked in heart keep their distance;
    I refuse to shake hands with those who plan evil.
I put a gag on the gossip
    who bad-mouths his neighbor;
I can’t stand
    arrogance.
But I have my eye on salt-of-the-earth people—
    they’re the ones I want working with me;
Men and women on the straight and narrow—
    these are the ones I want at my side.
But no one who traffics in lies
    gets a job with me; I have no patience with liars.
I’ve rounded up all the wicked like cattle
    and herded them right out of the country.
I purged God’s city
    of all who make a business of evil.
102 1-2 God, listen! Listen to my prayer,
    listen to the pain in my cries.
Don’t turn your back on me
    just when I need you so desperately.
Pay attention! This is a cry for help!
    And hurry—this can’t wait!

3-11 I’m wasting away to nothing,
    I’m burning up with fever.
I’m a ghost of my former self,
    half-consumed already by terminal illness.
My jaws ache from gritting my teeth;
    I’m nothing but skin and bones.
I’m like a buzzard in the desert,
    a crow perched on the rubble.
Insomniac, I twitter away,
    mournful as a sparrow in the gutter.
All day long my enemies taunt me,
    while others just curse.
They bring in meals—casseroles of ashes!
    I draw drink from a barrel of my tears.
And all because of your furious anger;
    you swept me up and threw me out.
There’s nothing left of me—
    a withered weed, swept clean from the path.

12-17 Yet you, God, are sovereign still,
    always and ever sovereign.
You’ll get up from your throne and help Zion—
    it’s time for compassionate help.
Oh, how your servants love this city’s rubble
    and weep with compassion over its dust!
The godless nations will sit up and take notice
    —see your glory, worship your name—
When God rebuilds Zion,
    when he shows up in all his glory,
When he attends to the prayer of the wretched.
    He won’t dismiss their prayer.

18-22 Write this down for the next generation
    so people not yet born will praise God:
God looked out from his high holy place;
    from heaven he surveyed the earth.
He listened to the groans of the doomed,
    he opened the doors of their death cells.”
Write it so the story can be told in Zion,
    so God’s praise will be sung in Jerusalem’s streets
And wherever people gather together
    along with their rulers to worship him.

23-28 God sovereignly brought me to my knees,
    he cut me down in my prime.
“Oh, don’t,” I prayed, “please don’t let me die.
    You have more years than you know what to do with!
You laid earth’s foundations a long time ago,
    and handcrafted the very heavens;
You’ll still be around when they’re long gone,
    threadbare and discarded like an old suit of clothes.
You’ll throw them away like a worn-out coat,
    but year after year you’re as good as new.
Your servants’ children will have a good place to live
    and their children will be at home with you.”

Psalm 100

A psalm. For giving grateful praise.

Shout for joy(A) to the Lord, all the earth.
    Worship the Lord(B) with gladness;
    come before him(C) with joyful songs.
Know that the Lord is God.(D)
    It is he who made us,(E) and we are his[a];
    we are his people,(F) the sheep of his pasture.(G)

Enter his gates with thanksgiving(H)
    and his courts(I) with praise;
    give thanks to him and praise his name.(J)
For the Lord is good(K) and his love endures forever;(L)
    his faithfulness(M) continues through all generations.

Psalm 101

Of David. A psalm.

I will sing of your love(N) and justice;
    to you, Lord, I will sing praise.
I will be careful to lead a blameless life(O)
    when will you come to me?

I will conduct the affairs(P) of my house
    with a blameless heart.
I will not look with approval
    on anything that is vile.(Q)

I hate what faithless people do;(R)
    I will have no part in it.
The perverse of heart(S) shall be far from me;
    I will have nothing to do with what is evil.

Whoever slanders their neighbor(T) in secret,
    I will put to silence;
whoever has haughty eyes(U) and a proud heart,
    I will not tolerate.

My eyes will be on the faithful in the land,
    that they may dwell with me;
the one whose walk is blameless(V)
    will minister to me.

No one who practices deceit
    will dwell in my house;
no one who speaks falsely
    will stand in my presence.

Every morning(W) I will put to silence
    all the wicked(X) in the land;
I will cut off every evildoer(Y)
    from the city of the Lord.(Z)

Psalm 102[b]

A prayer of an afflicted person who has grown weak and pours out a lament before the Lord.

Hear my prayer,(AA) Lord;
    let my cry for help(AB) come to you.
Do not hide your face(AC) from me
    when I am in distress.
Turn your ear(AD) to me;
    when I call, answer me quickly.

For my days vanish like smoke;(AE)
    my bones(AF) burn like glowing embers.
My heart is blighted and withered like grass;(AG)
    I forget to eat my food.(AH)
In my distress I groan aloud(AI)
    and am reduced to skin and bones.
I am like a desert owl,(AJ)
    like an owl among the ruins.
I lie awake;(AK) I have become
    like a bird alone(AL) on a roof.
All day long my enemies(AM) taunt me;(AN)
    those who rail against me use my name as a curse.(AO)
For I eat ashes(AP) as my food
    and mingle my drink with tears(AQ)
10 because of your great wrath,(AR)
    for you have taken me up and thrown me aside.
11 My days are like the evening shadow;(AS)
    I wither(AT) away like grass.

12 But you, Lord, sit enthroned forever;(AU)
    your renown endures(AV) through all generations.(AW)
13 You will arise(AX) and have compassion(AY) on Zion,
    for it is time(AZ) to show favor(BA) to her;
    the appointed time(BB) has come.
14 For her stones are dear to your servants;
    her very dust moves them to pity.
15 The nations will fear(BC) the name of the Lord,
    all the kings(BD) of the earth will revere your glory.
16 For the Lord will rebuild Zion(BE)
    and appear in his glory.(BF)
17 He will respond to the prayer(BG) of the destitute;
    he will not despise their plea.

18 Let this be written(BH) for a future generation,
    that a people not yet created(BI) may praise the Lord:
19 “The Lord looked down(BJ) from his sanctuary on high,
    from heaven he viewed the earth,
20 to hear the groans of the prisoners(BK)
    and release those condemned to death.”
21 So the name of the Lord will be declared(BL) in Zion
    and his praise(BM) in Jerusalem
22 when the peoples and the kingdoms
    assemble to worship(BN) the Lord.

23 In the course of my life[c] he broke my strength;
    he cut short my days.(BO)
24 So I said:
“Do not take me away, my God, in the midst of my days;
    your years go on(BP) through all generations.
25 In the beginning(BQ) you laid the foundations of the earth,
    and the heavens(BR) are the work of your hands.(BS)
26 They will perish,(BT) but you remain;
    they will all wear out like a garment.
Like clothing you will change them
    and they will be discarded.
27 But you remain the same,(BU)
    and your years will never end.(BV)
28 The children of your servants(BW) will live in your presence;
    their descendants(BX) will be established before you.”

Footnotes

  1. Psalm 100:3 Or and not we ourselves
  2. Psalm 102:1 In Hebrew texts 102:1-28 is numbered 102:2-29.
  3. Psalm 102:23 Or By his power

1-2 I, Paul, have been called and sent by Jesus, the Messiah, according to God’s plan, along with my friend Sosthenes. I send this letter to you in God’s church at Corinth, believers cleaned up by Jesus and set apart for a God-filled life. I include in my greeting all who call out to Jesus, wherever they live. He’s their Master as well as ours!

May all the gifts and benefits that come from God our Father, and the Master, Jesus Christ, be yours.

4-6 Every time I think of you—and I think of you often!—I thank God for your lives of free and open access to God, given by Jesus. There’s no end to what has happened in you—it’s beyond speech, beyond knowledge. The evidence of Christ has been clearly verified in your lives.

7-9 Just think—you don’t need a thing, you’ve got it all! All God’s gifts are right in front of you as you wait expectantly for our Master Jesus to arrive on the scene for the Finale. And not only that, but God himself is right alongside to keep you steady and on track until things are all wrapped up by Jesus. God, who got you started in this spiritual adventure, shares with us the life of his Son and our Master Jesus. He will never give up on you. Never forget that.

The Cross: The Irony of God’s Wisdom

10 I have a serious concern to bring up with you, my friends, using the authority of Jesus, our Master. I’ll put it as urgently as I can: You must get along with each other. You must learn to be considerate of one another, cultivating a life in common.

11-12 I bring this up because some from Chloe’s family brought a most disturbing report to my attention—that you’re fighting among yourselves! I’ll tell you exactly what I was told: You’re all picking sides, going around saying, “I’m on Paul’s side,” or “I’m for Apollos,” or “Peter is my man,” or “I’m in the Messiah group.”

13-16 I ask you, “Has the Messiah been chopped up in little pieces so we can each have a relic all our own? Was Paul crucified for you? Was a single one of you baptized in Paul’s name?” I was not involved with any of your baptisms—except for Crispus and Gaius—and on getting this report, I’m sure glad I wasn’t. At least no one can go around saying he was baptized in my name. (Come to think of it, I also baptized Stephanas’s family, but as far as I can recall, that’s it.)

17 God didn’t send me out to collect a following for myself, but to preach the Message of what he has done, collecting a following for him. And he didn’t send me to do it with a lot of fancy rhetoric of my own, lest the powerful action at the center—Christ on the Cross—be trivialized into mere words.

18-21 The Message that points to Christ on the Cross seems like sheer silliness to those hellbent on destruction, but for those on the way of salvation it makes perfect sense. This is the way God works, and most powerfully as it turns out. It’s written,

I’ll turn conventional wisdom on its head,
I’ll expose so-called experts as shams.

So where can you find someone truly wise, truly educated, truly intelligent in this day and age? Hasn’t God exposed it all as pretentious nonsense? Since the world in all its fancy wisdom never had a clue when it came to knowing God, God in his wisdom took delight in using what the world considered stupid—preaching, of all things!—to bring those who trust him into the way of salvation.

22-25 While Jews clamor for miraculous demonstrations and Greeks go in for philosophical wisdom, we go right on proclaiming Christ, the Crucified. Jews treat this like an anti-miracle—and Greeks pass it off as absurd. But to us who are personally called by God himself—both Jews and Greeks—Christ is God’s ultimate miracle and wisdom all wrapped up in one. Human wisdom is so cheap, so impotent, next to the seeming absurdity of God. Human strength can’t begin to compete with God’s “weakness.”

26-31 Take a good look, friends, at who you were when you got called into this life. I don’t see many of “the brightest and the best” among you, not many influential, not many from high-society families. Isn’t it obvious that God deliberately chose men and women that the culture overlooks and exploits and abuses, chose these “nobodies” to expose the hollow pretensions of the “somebodies”? That makes it quite clear that none of you can get by with blowing your own horn before God. Everything that we have—right thinking and right living, a clean slate and a fresh start—comes from God by way of Jesus Christ. That’s why we have the saying, “If you’re going to blow a horn, blow a trumpet for God.”

Paul, called to be an apostle(A) of Christ Jesus by the will of God,(B) and our brother Sosthenes,(C)

To the church of God(D) in Corinth,(E) to those sanctified in Christ Jesus and called(F) to be his holy people, together with all those everywhere who call on the name(G) of our Lord Jesus Christ—their Lord and ours:

Grace and peace to you from God our Father and the Lord Jesus Christ.(H)

Thanksgiving

I always thank my God for you(I) because of his grace given you in Christ Jesus. For in him you have been enriched(J) in every way—with all kinds of speech and with all knowledge(K) God thus confirming our testimony(L) about Christ among you. Therefore you do not lack any spiritual gift(M) as you eagerly wait for our Lord Jesus Christ to be revealed.(N) He will also keep you firm to the end, so that you will be blameless(O) on the day of our Lord Jesus Christ.(P) God is faithful,(Q) who has called you(R) into fellowship with his Son, Jesus Christ our Lord.(S)

A Church Divided Over Leaders

10 I appeal to you, brothers and sisters,[a](T) in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you,(U) but that you be perfectly united(V) in mind and thought. 11 My brothers and sisters, some from Chloe’s household(W) have informed me that there are quarrels among you. 12 What I mean is this: One of you says, “I follow Paul”;(X) another, “I follow Apollos”;(Y) another, “I follow Cephas[b]”;(Z) still another, “I follow Christ.”

13 Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul?(AA) 14 I thank God that I did not baptize any of you except Crispus(AB) and Gaius,(AC) 15 so no one can say that you were baptized in my name. 16 (Yes, I also baptized the household(AD) of Stephanas;(AE) beyond that, I don’t remember if I baptized anyone else.) 17 For Christ did not send me to baptize,(AF) but to preach the gospel—not with wisdom(AG) and eloquence, lest the cross of Christ be emptied of its power.

Christ Crucified Is God’s Power and Wisdom

18 For the message of the cross is foolishness(AH) to those who are perishing,(AI) but to us who are being saved(AJ) it is the power of God.(AK) 19 For it is written:

“I will destroy the wisdom of the wise;
    the intelligence of the intelligent I will frustrate.”[c](AL)

20 Where is the wise person?(AM) Where is the teacher of the law? Where is the philosopher of this age?(AN) Has not God made foolish(AO) the wisdom of the world? 21 For since in the wisdom of God the world(AP) through its wisdom did not know him, God was pleased through the foolishness of what was preached to save(AQ) those who believe.(AR) 22 Jews demand signs(AS) and Greeks look for wisdom, 23 but we preach Christ crucified:(AT) a stumbling block(AU) to Jews and foolishness(AV) to Gentiles, 24 but to those whom God has called,(AW) both Jews and Greeks, Christ the power of God(AX) and the wisdom of God.(AY) 25 For the foolishness(AZ) of God is wiser than human wisdom, and the weakness(BA) of God is stronger than human strength.

26 Brothers and sisters, think of what you were when you were called.(BB) Not many of you were wise(BC) by human standards; not many were influential; not many were of noble birth. 27 But God chose(BD) the foolish(BE) things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 God chose the lowly things of this world and the despised things—and the things that are not(BF)—to nullify the things that are, 29 so that no one may boast before him.(BG) 30 It is because of him that you are in Christ Jesus,(BH) who has become for us wisdom from God—that is, our righteousness,(BI) holiness(BJ) and redemption.(BK) 31 Therefore, as it is written: “Let the one who boasts boast in the Lord.”[d](BL)

Footnotes

  1. 1 Corinthians 1:10 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verses 11 and 26; and in 2:1; 3:1; 4:6; 6:8; 7:24, 29; 10:1; 11:33; 12:1; 14:6, 20, 26, 39; 15:1, 6, 50, 58; 16:15, 20.
  2. 1 Corinthians 1:12 That is, Peter
  3. 1 Corinthians 1:19 Isaiah 29:14
  4. 1 Corinthians 1:31 Jer. 9:24