13 A wise son heeds his father’s instruction,
    but a mocker does not respond to rebukes.(A)

From the fruit of their lips people enjoy good things,(B)
    but the unfaithful have an appetite for violence.

Those who guard their lips(C) preserve their lives,(D)
    but those who speak rashly will come to ruin.(E)

A sluggard’s appetite is never filled,(F)
    but the desires of the diligent are fully satisfied.

The righteous hate what is false,(G)
    but the wicked make themselves a stench
    and bring shame on themselves.

Righteousness guards the person of integrity,
    but wickedness overthrows the sinner.(H)

One person pretends to be rich, yet has nothing;(I)
    another pretends to be poor, yet has great wealth.(J)

A person’s riches may ransom their life,
    but the poor cannot respond to threatening rebukes.(K)

The light of the righteous shines brightly,
    but the lamp of the wicked is snuffed out.(L)

10 Where there is strife, there is pride,
    but wisdom is found in those who take advice.(M)

11 Dishonest money dwindles away,(N)
    but whoever gathers money little by little makes it grow.

12 Hope deferred makes the heart sick,
    but a longing fulfilled is a tree of life.(O)

13 Whoever scorns instruction will pay for it,(P)
    but whoever respects(Q) a command is rewarded.(R)

14 The teaching of the wise is a fountain of life,(S)
    turning a person from the snares of death.(T)

15 Good judgment wins favor,
    but the way of the unfaithful leads to their destruction.[a]

16 All who are prudent act with[b] knowledge,
    but fools expose(U) their folly.(V)

17 A wicked messenger falls into trouble,(W)
    but a trustworthy envoy brings healing.(X)

18 Whoever disregards discipline comes to poverty and shame,(Y)
    but whoever heeds correction is honored.(Z)

19 A longing fulfilled is sweet to the soul,(AA)
    but fools detest turning from evil.

20 Walk with the wise and become wise,
    for a companion of fools suffers harm.(AB)

21 Trouble pursues the sinner,(AC)
    but the righteous(AD) are rewarded with good things.(AE)

22 A good person leaves an inheritance for their children’s children,
    but a sinner’s wealth is stored up for the righteous.(AF)

23 An unplowed field produces food for the poor,
    but injustice sweeps it away.

24 Whoever spares the rod(AG) hates their children,
    but the one who loves their children is careful to discipline(AH) them.(AI)

25 The righteous eat to their hearts’ content,
    but the stomach of the wicked goes hungry.(AJ)

Footnotes

  1. Proverbs 13:15 Septuagint and Syriac; the meaning of the Hebrew for this phrase is uncertain.
  2. Proverbs 13:16 Or prudent protect themselves through

13 A wise son heareth his father's instruction: but a scorner heareth not rebuke.

A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.

He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.

The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.

A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.

Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.

There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.

The ransom of a man's life are his riches: but the poor heareth not rebuke.

The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.

10 Only by pride cometh contention: but with the well advised is wisdom.

11 Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.

12 Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.

13 Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.

14 The law of the wise is a fountain of life, to depart from the snares of death.

15 Good understanding giveth favour: but the way of transgressors is hard.

16 Every prudent man dealeth with knowledge: but a fool layeth open his folly.

17 A wicked messenger falleth into mischief: but a faithful ambassador is health.

18 Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.

19 The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.

20 He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.

21 Evil pursueth sinners: but to the righteous good shall be repayed.

22 A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just.

23 Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.

24 He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.

25 The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.

14 The wise woman builds her house,(A)
    but with her own hands the foolish one tears hers down.

Whoever fears the Lord walks uprightly,
    but those who despise him are devious in their ways.

A fool’s mouth lashes out with pride,(B)
    but the lips of the wise protect them.(C)

Where there are no oxen, the manger is empty,
    but from the strength of an ox(D) come abundant harvests.

An honest witness does not deceive,
    but a false witness pours out lies.(E)

The mocker seeks wisdom and finds none,
    but knowledge comes easily to the discerning.(F)

Stay away from a fool,
    for you will not find knowledge on their lips.

The wisdom of the prudent is to give thought to their ways,(G)
    but the folly of fools is deception.(H)

Fools mock at making amends for sin,
    but goodwill is found among the upright.

10 Each heart knows its own bitterness,
    and no one else can share its joy.

11 The house of the wicked will be destroyed,(I)
    but the tent of the upright will flourish.(J)

12 There is a way that appears to be right,(K)
    but in the end it leads to death.(L)

13 Even in laughter(M) the heart may ache,
    and rejoicing may end in grief.

14 The faithless will be fully repaid for their ways,(N)
    and the good rewarded for theirs.(O)

15 The simple believe anything,
    but the prudent give thought to their steps.(P)

16 The wise fear the Lord and shun evil,(Q)
    but a fool(R) is hotheaded and yet feels secure.

17 A quick-tempered person(S) does foolish things,(T)
    and the one who devises evil schemes is hated.(U)

18 The simple inherit folly,
    but the prudent are crowned with knowledge.

19 Evildoers will bow down in the presence of the good,
    and the wicked at the gates of the righteous.(V)

20 The poor are shunned even by their neighbors,
    but the rich have many friends.(W)

21 It is a sin to despise one’s neighbor,(X)
    but blessed is the one who is kind to the needy.(Y)

22 Do not those who plot evil go astray?(Z)
    But those who plan what is good find[a] love and faithfulness.

23 All hard work brings a profit,
    but mere talk leads only to poverty.

24 The wealth of the wise is their crown,
    but the folly of fools yields folly.(AA)

25 A truthful witness saves lives,
    but a false witness is deceitful.(AB)

26 Whoever fears the Lord has a secure fortress,(AC)
    and for their children it will be a refuge.(AD)

27 The fear of the Lord is a fountain of life,(AE)
    turning a person from the snares of death.(AF)

28 A large population is a king’s glory,
    but without subjects a prince is ruined.(AG)

29 Whoever is patient has great understanding,(AH)
    but one who is quick-tempered displays folly.(AI)

30 A heart at peace gives life to the body,
    but envy rots the bones.(AJ)

31 Whoever oppresses the poor shows contempt for their Maker,(AK)
    but whoever is kind to the needy honors God.(AL)

32 When calamity comes, the wicked are brought down,(AM)
    but even in death the righteous seek refuge in God.(AN)

33 Wisdom reposes in the heart of the discerning(AO)
    and even among fools she lets herself be known.[b]

34 Righteousness exalts a nation,(AP)
    but sin condemns any people.

35 A king delights in a wise servant,
    but a shameful servant arouses his fury.(AQ)

Footnotes

  1. Proverbs 14:22 Or show
  2. Proverbs 14:33 Hebrew; Septuagint and Syriac discerning / but in the heart of fools she is not known

14 Every wise woman buildeth her house: but the foolish plucketh it down with her hands.

He that walketh in his uprightness feareth the Lord: but he that is perverse in his ways despiseth him.

In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.

Where no oxen are, the crib is clean: but much increase is by the strength of the ox.

A faithful witness will not lie: but a false witness will utter lies.

A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.

Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.

The wisdom of the prudent is to understand his way: but the folly of fools is deceit.

Fools make a mock at sin: but among the righteous there is favour.

10 The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.

11 The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.

12 There is a way which seemeth right unto a man, but the end thereof are the ways of death.

13 Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.

14 The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.

15 The simple believeth every word: but the prudent man looketh well to his going.

16 A wise man feareth, and departeth from evil: but the fool rageth, and is confident.

17 He that is soon angry dealeth foolishly: and a man of wicked devices is hated.

18 The simple inherit folly: but the prudent are crowned with knowledge.

19 The evil bow before the good; and the wicked at the gates of the righteous.

20 The poor is hated even of his own neighbour: but the rich hath many friends.

21 He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.

22 Do they not err that devise evil? but mercy and truth shall be to them that devise good.

23 In all labour there is profit: but the talk of the lips tendeth only to penury.

24 The crown of the wise is their riches: but the foolishness of fools is folly.

25 A true witness delivereth souls: but a deceitful witness speaketh lies.

26 In the fear of the Lord is strong confidence: and his children shall have a place of refuge.

27 The fear of the Lord is a fountain of life, to depart from the snares of death.

28 In the multitude of people is the king's honour: but in the want of people is the destruction of the prince.

29 He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.

30 A sound heart is the life of the flesh: but envy the rottenness of the bones.

31 He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.

32 The wicked is driven away in his wickedness: but the righteous hath hope in his death.

33 Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.

34 Righteousness exalteth a nation: but sin is a reproach to any people.

35 The king's favour is toward a wise servant: but his wrath is against him that causeth shame.

15 A gentle answer(A) turns away wrath,(B)
    but a harsh word stirs up anger.

The tongue of the wise adorns knowledge,(C)
    but the mouth of the fool gushes folly.(D)

The eyes(E) of the Lord are everywhere,(F)
    keeping watch on the wicked and the good.(G)

The soothing tongue(H) is a tree of life,(I)
    but a perverse tongue crushes the spirit.(J)

A fool spurns a parent’s discipline,
    but whoever heeds correction shows prudence.(K)

The house of the righteous contains great treasure,(L)
    but the income of the wicked brings ruin.(M)

The lips of the wise spread knowledge,(N)
    but the hearts of fools are not upright.

The Lord detests the sacrifice(O) of the wicked,(P)
    but the prayer of the upright pleases him.(Q)

The Lord detests the way of the wicked,(R)
    but he loves those who pursue righteousness.(S)

10 Stern discipline awaits anyone who leaves the path;
    the one who hates correction will die.(T)

11 Death and Destruction[a] lie open before the Lord(U)
    how much more do human hearts!(V)

12 Mockers resent correction,(W)
    so they avoid the wise.

13 A happy heart makes the face cheerful,(X)
    but heartache crushes the spirit.(Y)

14 The discerning heart seeks knowledge,(Z)
    but the mouth of a fool feeds on folly.

15 All the days of the oppressed are wretched,
    but the cheerful heart has a continual feast.(AA)

16 Better a little with the fear of the Lord
    than great wealth with turmoil.(AB)

17 Better a small serving of vegetables with love
    than a fattened calf with hatred.(AC)

18 A hot-tempered person stirs up conflict,(AD)
    but the one who is patient calms a quarrel.(AE)

19 The way of the sluggard is blocked with thorns,(AF)
    but the path of the upright is a highway.

20 A wise son brings joy to his father,(AG)
    but a foolish man despises his mother.

21 Folly brings joy to one who has no sense,(AH)
    but whoever has understanding keeps a straight course.

22 Plans fail for lack of counsel,(AI)
    but with many advisers(AJ) they succeed.(AK)

23 A person finds joy in giving an apt reply(AL)
    and how good is a timely word!(AM)

24 The path of life leads upward for the prudent
    to keep them from going down to the realm of the dead.

25 The Lord tears down the house of the proud,(AN)
    but he sets the widow’s boundary stones in place.(AO)

26 The Lord detests the thoughts(AP) of the wicked,(AQ)
    but gracious words are pure(AR) in his sight.

27 The greedy bring ruin to their households,
    but the one who hates bribes will live.(AS)

28 The heart of the righteous weighs its answers,(AT)
    but the mouth of the wicked gushes evil.(AU)

29 The Lord is far from the wicked,
    but he hears the prayer of the righteous.(AV)

30 Light in a messenger’s eyes brings joy to the heart,
    and good news gives health to the bones.(AW)

31 Whoever heeds life-giving correction
    will be at home among the wise.(AX)

32 Those who disregard discipline despise themselves,(AY)
    but the one who heeds correction gains understanding.(AZ)

33 Wisdom’s instruction is to fear the Lord,(BA)
    and humility comes before honor.(BB)

Footnotes

  1. Proverbs 15:11 Hebrew Abaddon

15 A soft answer turneth away wrath: but grievous words stir up anger.

The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.

The eyes of the Lord are in every place, beholding the evil and the good.

A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.

A fool despiseth his father's instruction: but he that regardeth reproof is prudent.

In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.

The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.

The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight.

The way of the wicked is an abomination unto the Lord: but he loveth him that followeth after righteousness.

10 Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.

11 Hell and destruction are before the Lord: how much more then the hearts of the children of men?

12 A scorner loveth not one that reproveth him: neither will he go unto the wise.

13 A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.

14 The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.

15 All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.

16 Better is little with the fear of the Lord than great treasure and trouble therewith.

17 Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.

18 A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.

19 The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.

20 A wise son maketh a glad father: but a foolish man despiseth his mother.

21 Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.

22 Without counsel purposes are disappointed: but in the multitude of counsellors they are established.

23 A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

24 The way of life is above to the wise, that he may depart from hell beneath.

25 The Lord will destroy the house of the proud: but he will establish the border of the widow.

26 The thoughts of the wicked are an abomination to the Lord: but the words of the pure are pleasant words.

27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.

28 The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.

29 The Lord is far from the wicked: but he heareth the prayer of the righteous.

30 The light of the eyes rejoiceth the heart: and a good report maketh the bones fat.

31 The ear that heareth the reproof of life abideth among the wise.

32 He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.

33 The fear of the Lord is the instruction of wisdom; and before honour is humility.

The Remnant of Israel

11 I ask then: Did God reject his people? By no means!(A) I am an Israelite myself, a descendant of Abraham,(B) from the tribe of Benjamin.(C) God did not reject his people,(D) whom he foreknew.(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”[a]?(F) And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”[b](G) So too, at the present time there is a remnant(H) chosen by grace.(I) And if by grace, then it cannot be based on works;(J) if it were, grace would no longer be grace.

What then? What the people of Israel sought so earnestly they did not obtain.(K) The elect among them did, but the others were hardened,(L) as it is written:

“God gave them a spirit of stupor,
    eyes that could not see
    and ears that could not hear,(M)
to this very day.”[c](N)

And David says:

“May their table become a snare and a trap,
    a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see,(O)
    and their backs be bent forever.”[d](P)

Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(Q) Rather, because of their transgression, salvation has come to the Gentiles(R) to make Israel envious.(S) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(T) how much greater riches will their full inclusion bring!

13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(U) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(V) and save(W) some of them. 15 For if their rejection brought reconciliation(X) to the world, what will their acceptance be but life from the dead?(Y) 16 If the part of the dough offered as firstfruits(Z) is holy, then the whole batch is holy; if the root is holy, so are the branches.

17 If some of the branches have been broken off,(AA) and you, though a wild olive shoot, have been grafted in among the others(AB) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(AC) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(AD) Do not be arrogant,(AE) but tremble.(AF) 21 For if God did not spare the natural branches, he will not spare you either.

22 Consider therefore the kindness(AG) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(AH) in his kindness. Otherwise, you also will be cut off.(AI) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(AJ) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(AK) how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

25 I do not want you to be ignorant(AL) of this mystery,(AM) brothers and sisters, so that you may not be conceited:(AN) Israel has experienced a hardening(AO) in part until the full number of the Gentiles has come in,(AP) 26 and in this way[e] all Israel will be saved.(AQ) As it is written:

“The deliverer will come from Zion;
    he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them
    when I take away their sins.”[g](AR)

28 As far as the gospel is concerned, they are enemies(AS) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(AT) 29 for God’s gifts and his call(AU) are irrevocable.(AV) 30 Just as you who were at one time disobedient(AW) to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience(AX) so that he may have mercy on them all.

Doxology

33 Oh, the depth of the riches(AY) of the wisdom and[i] knowledge of God!(AZ)
    How unsearchable his judgments,
    and his paths beyond tracing out!(BA)
34 “Who has known the mind of the Lord?
    Or who has been his counselor?”[j](BB)
35 “Who has ever given to God,
    that God should repay them?”[k](BC)
36 For from him and through him and for him are all things.(BD)
    To him be the glory forever! Amen.(BE)

Footnotes

  1. Romans 11:3 1 Kings 19:10,14
  2. Romans 11:4 1 Kings 19:18
  3. Romans 11:8 Deut. 29:4; Isaiah 29:10
  4. Romans 11:10 Psalm 69:22,23
  5. Romans 11:26 Or and so
  6. Romans 11:27 Or will be
  7. Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
  8. Romans 11:31 Some manuscripts do not have now.
  9. Romans 11:33 Or riches and the wisdom and the
  10. Romans 11:34 Isaiah 40:13
  11. Romans 11:35 Job 41:11

11 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,

Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

Even so then at this present time also there is a remnant according to the election of grace.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

10 Let their eyes be darkened, that they may not see, and bow down their back alway.

11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.

15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;

18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

19 Thou wilt say then, The branches were broken off, that I might be grafted in.

20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

21 For if God spared not the natural branches, take heed lest he also spare not thee.

22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?

25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

27 For this is my covenant unto them, when I shall take away their sins.

28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

29 For the gifts and calling of God are without repentance.

30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

32 For God hath concluded them all in unbelief, that he might have mercy upon all.

33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

34 For who hath known the mind of the Lord? or who hath been his counsellor?

35 Or who hath first given to him, and it shall be recompensed unto him again?

36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.