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Further Ruling About Daughters’ Inheritance

36 The heads of the ancestral family of the children of Gilead son of Machir son of Manasseh, from the sons of Joseph, came and spoke before Moses and before the princes of the chiefs of the fathers of Bnei-Yisrael. They said, “My lord, Adonai commanded to give the land by lot as an inheritance to Bnei-Yisrael. My lord was also commanded by Adonai to give the inheritance of our brother Zelophehad to his daughters.

“If they become wives of men from other tribes of Israel, their inheritance will be taken from our ancestral inheritance and added to the inheritance of the tribe into which they marry. So it will be deducted from the allotment of our inheritance. When the Jubilee year comes, their inheritance will be added to the inheritance of the tribe into which they marry and deducted from the inheritance of our ancestral tribe.”

Then Moses commanded Bnei-Yisrael at the mouth of Adonai, “What the tribe of the descendants of Joseph is saying is correct. This is the word that Adonai commands for the daughters of Zelophehad saying: They may become wives to whomever they please, as long as they marry within the family of the tribe of their father. So no inheritance may be passed from tribe to tribe among Bnei-Yisrael—each one of Bnei-Yisrael will each keep the inheritance of the tribe of his ancestors. Every daughter receiving an inheritance in one of the tribes of Bnei-Yisrael should marry within the family of her father’s tribe, so that Bnei-Yisrael will each possess the inheritance of his fathers. No inheritance may pass from tribe to another tribe, for each tribe of Bnei-Yisrael is to keep its inheritance.”

10 So Zelophehad’s daughters did just as Adonai commanded Moses. 11 Zelophehad’s daughters—Mahlah, Tirzah, Hoglah, Milcah and Noah—married sons of their uncles. 12 They married within the families of the sons of Manasseh son of Joseph, and their inheritance remained within the tribe of their ancestral family.

13 These are the mitzvot and judgments that Adonai gave by Moses’s hand to Bnei-Yisrael, on the plains of Moab at Jericho along the Jordan.

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Parashat D’varim

Devarim: The Words that Moses Spoke

These are the words that Moses spoke to all Israel across the Jordan—in the wilderness, in the Arabah opposite Suph, between Paran and Tophel, Laban, Hazeroth and Di-Zahab. It is eleven days’ journey from Horeb by way of Mount Seir to Kadesh-barnea.

Now Moses spoke to Bnei-Yisrael, according to all Adonai had commanded him for them—in the fortieth year, in the eleventh month, on the first day of the month, after he had struck down Sihon king of the Amorites who lived in Heshbon, and Og king of the Bashan who lived in Ashtaroth and Edrei.

Across the Jordan in the land of Moab, Moses began to explain this Torah saying, Adonai our God spoke to us at Horeb saying: ‘You have stayed long enough at this mountain. Turn, journey on, and enter the hill country of the Amorites and all their neighbors, in the Arabah, the hill country, the lowland, the Negev, and by the seashore—the land of the Canaanites and the Lebanon as far as the great river, the Euphrates. See, I have set the land before you. Enter and possess the land that Adonai swore to your fathers—to Abraham, to Isaac, and to Jacob—to give to them and to their descendants after them.’[a]

Bad Report and Poor Response

“I spoke to you at that time saying: ‘I am not able to bear the burden of you by myself. 10 Adonai your God has multiplied you—and here you are today, like the stars of the heavens in number.

11 “‘May Adonai, God of your fathers, increase you a thousand times as many as you are, and may He bless you just as He has promised you! 12 How can I bear your load and burden and bickering by myself? 13 Choose for yourselves wise and discerning men, well known to your tribes, and I will appoint them as your heads.’

14 “You answered me and said: ‘The thing you have said to do is good.’ 15 So I took the heads of your tribes, men who were wise and well known, and appointed them as heads over you—leaders of thousands, leaders of hundreds, leaders of fifties, leaders of tens, and officials for your tribes.

16 “I commanded your judges at that time saying: ‘Hear cases between your brothers, and judge fairly[b] between a man and his brother or the outsider with him. 17 You must not show partiality in judgment[c]—you must hear the small and the great alike. Fear no man, for the judgment is God’s. The case that is too hard for you, you shall bring to me and I will hear it.’

18 “I commanded you at that time everything you should do.

19 “Then we journeyed from Horeb and went through all that great and terrible wilderness that you saw on the way to the hill country of the Amorites, as Adonai our God commanded us. Then we came to Kadesh-barnea. 20 I said to you: ‘You have come to the hill country of the Amorites, which Adonai our God is giving to us. 21 See, Adonai your God has set the land before you—go up, take possession, as Adonai God of your fathers has promised you. Do not be afraid or discouraged.’

22 “Then all of you came near to me and said: ‘Let’s send men ahead of us to explore the land for us and bring us back word about the way we should go up and the cities we will enter.’

23 “The idea seemed good to me, so I took twelve men from among you—one man for each tribe. 24 They turned and went up into the hill country, and they came to the Wadi Eshcol and spied it out. 25 They took in their hands some of the fruit of the land and brought it down to us. They also brought back word to us and said, ‘Good is the land that Adonai our God is giving to us.’

26 “Yet you would not go up, but rebelled against the command of Adonai your God. 27 In your tents you grumbled and said: ‘Because Adonai hates us, He has brought us out from the land of Egypt to hand us over to the Amorites, to destroy us! 28 Where are we going? Our brothers have discouraged our hearts saying, “The people are greater and taller than we are! The cities are great and fortified up to the heavens! Besides, we have even seen the children of Anakim there!”’

29 “Then I said to you, ‘Don’t tremble or be afraid of them. 30 Adonai your God, who goes before you, He Himself will fight for you—just as He did for you in Egypt before your own eyes, 31 and in the wilderness, where you saw how Adonai your God carried you as a man carries his son, everywhere you went until you came to this place.’ 32 Yet for all this you did not trust in Adonai your God— 33 the One who goes before you on the way to scout out a place for you to camp and to show you the way you should go, in fire by night and in the cloud by day.

34 “When Adonai heard the tone[d] of your words, He was angry and swore an oath saying, 35 ‘Not one of these men of this evil generation will see the good land that I swore to give your fathers— 36 except Caleb the son of Jephunneh. He will see it—yet to him and his children I will give the land that he has walked on, because he has followed Adonai wholeheartedly.’

37 Adonai was even angry with me on your account, saying, ‘You will not enter there, either. 38 Joshua son of Nun, who stands before you, will enter there—encourage him, for he will enable Israel to inherit it.

39 “‘Moreover, your little ones—whom you said would become plunder, and your children who today have no knowledge of good or evil—they will enter there. To them I will give it and they will possess it. 40 But as for you, turn around and journey into the wilderness by way of the Sea of Reeds[e].’

41 “Then you answered and said to me, ‘We have sinned against Adonai. We will go up and fight, just as Adonai our God commanded us.’ So each of you strapped on his weapons of war, figuring it was easy to go up to the hill country.

42 “But Adonai said to me, ‘Tell them, “Do not go up and fight—for I am not with you, and you will be defeated by your enemies.”’

43 “So I told you, but you would not listen—you rebelled against the command of Adonai and presumptuously went up into the hill country. 44 The Amorites who lived in that hill country came out against you, and they chased you as bees do and scattered you from Seir to Hormah. 45 Then you returned and wept before Adonai, but Adonai did not listen to your voice or pay attention to you.

46 “So you stayed in Kadesh many days—like the days you had spent before.

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Footnotes

  1. Deuteronomy 1:8 Cf. Heb. 6:13-14.
  2. Deuteronomy 1:16 Heb. tzedek, or with righteousness.
  3. Deuteronomy 1:17 cf. Jacob 2:1, 9.
  4. Deuteronomy 1:34 Heb. kol, or voice of.
  5. Deuteronomy 1:40 Heb. Yam Suph.

29 Levi made a great banquet for Yeshua at his house, and there was a large crowd of tax collectors and others who were reclining with them. 30 The Pharisees and their Torah scholars began murmuring to His disciples, saying, “Why do you eat and drink with tax collectors and sinners?”

31 And Yeshua answered and said to them, “Those who are healthy have no need for a doctor, but those who are sick do. 32 I did not come to call the righteous, but the sinful to repentance.”

33 But they said to Him, “John’s disciples often fast and offer prayers, as do the disciples of the Pharisees. But Your disciples are eating and drinking.”

34 But Yeshua said to them, “You cannot make the guests of the bridegroom fast while the bridegroom is with them, can you? 35 But the days will come; and when the bridegroom is taken away from them, then they will fast in those days.”

36 Now he was also telling them a parable. “No one tears a patch from a new garment to use it on an old garment. Otherwise he will rip the new, and the patch from the new will not match the old. 37 And no one puts new wine into old wineskins. Otherwise, the new wine will burst the skins, it will be spilled out, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins. 39 No man who drinks old wine wants new, because he says, ‘The old is fine.’”

Shabbat in the Grain Fields

Now during Shabbat, Yeshua was passing through grain fields; and His disciples were picking and eating heads of grain, rubbing them in their hands. But some of the Pharisees said, “Why are you doing what is not permitted on Shabbat?”

Then answering them, Yeshua said, “Haven’t you read what David did when he was hungry, and those with him? How he entered into the house of God, took and ate the showbread which only the kohanim are permitted to eat, and even gave it to those with him?” [a] He said to them, “The Son of Man is Lord of Shabbat.”

Shabbat Controversy at the Synagogue

On a different Shabbat, Yeshua entered the synagogue and was teaching. A man was there, whose right hand was paralyzed. But closely watching Him were the Torah scholars and Pharisees, to see if He heals on Shabbat, so that they might find grounds to accuse Him. But He knew their opinions and said to the man with the paralyzed hand, “Get up and stand in our midst.” And getting up, the man stood.

Yeshua said to them, “I ask you, is it permitted on Shabbat to do good or to do evil, to save or to destroy a life?” 10 Then looking around at everyone, He said to the man, “Stretch out your hand.” The man did, and his hand was restored. 11 But they were filled with fury and discussed among themselves what they might do to Yeshua.

Footnotes

  1. Luke 6:5 cf. 1 Sam. 21:2-7(1-6).

How Awesome Your Deeds

Psalm 66

For the music director, a song, a psalm.
Shout joyfully to God, all the earth!
Sing the glory of His Name—
make His praise glorious.
Say to God:
“How awesome are Your deeds!
Because of Your great power,
    Your enemies cringe before You.
All the earth bows down to You,
    and sings praises to You.
All sing praises to Your Name.” Selah

Come and see the works of God.
How awesome His deeds for the children of Adam!
He turned the sea into dry land.
They crossed the river on foot.
There let us rejoice in Him!
He rules by His might forever.
His eyes keep watch on the nations.
Let no rebels exalt themselves. Selah

Bless our God, O peoples!
Let the sound of His praise be heard.
Keeping our soul in life,
He has not let our foot slip.
10 For You have tested us, O God—
You have purified us, as silver is refined.
11 You brought us into a net.
You laid a burden on our backs.
12 You caused men to ride over our heads.
We went through fire and water.
Yet You brought us out to superabundance.
13 With burnt offerings I will come to Your House,
fulfilling my vows to You
14 that my lips uttered and mouth spoke,
when I was in trouble.
15 To You I will present burnt offerings of fat animals,
    with the sweet smoke of rams.
I will offer bulls with goats. Selah

16 Come and listen, all you who fear God.
I will tell what He has done for my soul.
17 I cried out to Him with my mouth,
and exaltation was on my tongue.
18 If I had cherished iniquity in my heart,
the Lord would not have listened.
19 But surely God has heard.
He has listened to my voice in prayer.
20 Blessed be God, who has not turned away my prayer,
nor His lovingkindness from me.

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24 One gives freely, yet gains even more.
Another withholds unjustly, and comes to poverty.
25 A soul who blesses will prosper,
and one who gives water will himself be satisfied.
26 People curse anyone withholding grain,
but blessing is on the head of one who dispenses it.

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